We have the Byzantine Divine Liturgy available as a book with the ordinary. However, the changeable parts cannot really be compiled into a sort of Daily Missal because:
in the late 90’s, the Ruthenian Metropolia promulgated a series of seasonal booklets with the propers (and their specific dates and tones), as well as seasonal paraliturgical hymns; they weren’t really all that thick, but did presume that one knew the melodies. Adding the readings would have made them much thicker, but still managable. There was one for St Phillips Fast, another from Nativity to the start of Great Lent, another fro great lent, another for easter to ascension, another for summer…
It’s not impractical to have a single volume with ALL the menaion’s troparia, kontakia, prokeimenia, Alleluiaria, and reading citations, as well as the ordinary. It’s cumbersome to use, but it’s quite doable, provided one doesn’t try for all the melodies being annotated.
A typical Roman “Daily Missal” is one of two things:
1 - the ordinary and then an appendix with all the daily propers and possibly readings, intended for perpetual use (eg: St Joseph Daily Missal)
2 - The ordinary broken into chunks by sections with a month or two of propers interspersed. (eg: OCP’s missalettes with the daily propers appendix)
And, given that either has to account for at least 4 of the 12+ Roman Rite Anaphorae, and most include 6+… (There are 4 standard Eucharistic prayers, plus at least 8 special use ones.)