Are you an actual anarchist? (Or even worse, one of those waterheads who tries to tell cops that they’re “sovereign citizens” when they’re pulled over) As I said before, if you really want to be gubmint-free, you could always put your money where your mouth is and renounce your US citizenship.
You obviously have not read anything I have said or you wouldn’t ask such a question. No, I’m not an anarchist. And your name calling doesn’t progress this discussion any.
Anarchy would not be a bad idea, but it’s not practical in the world we live in. It’s a utopian concept that I never see happening. I’m somewhat of a voluntaryist. In general, I believe that all contracts should be voluntary. But again, I live in the real world.
Government, by its very nature is violence. You simply cannot have a government without violence. Example. Most of us believe in a national defense, so we pay for it through taxation. But there are those in the country who are pacifists and don’t believe in violence as a form of defense. But we tax them and protect them against their will anyway. They are forced to pay (by force) for a service that is an offense to their morality. So, to most of us, it’s fine, but to them, it’s violence.
For that reason, and many others, you cannot separate government from violence. So the question is how much violence are you willing to inflict upon others? It’s something that I feel we are obligated to treat very carefully and with great caution. There are no perfect answers because there will always be evil in the world.
I would be comfortable in drawing the line by the Constitution for now. But if we actually lived by the Constitution, that would mean reducing our national government by probably 80 percent or more. The federal government would not be involved in things like undeclared wars, Social Security, Medicare, health care, federal welfare handouts and massive entitlement programs, education, interstate highways, national parks, wildlife reserves, wilderness areas, marriage laws, to name just a few.
We don’t need government to be the do-gooders. If I have excess of my needs, I will decide who to give it to and I will know that 100% of it goes to the person or people who need it. If I abrogate my duty to care for the needy to government, then a big chunk of it goes to the people who don’t need it and a small percentage of it goes to those who do. Government is not the friend of the needy. If you believe otherwise, then you are living in a fairy tale.
continued . . .