T
Tantum_ergo
Guest
But that wasn’t the question, or the situation, was it? You’re making a kind of ‘blanket statement’. Exactly what do you mean? That he can’t enforce the law on one person? On a group of persons? In what way is the law ‘not enforced?’ Is there any other factor other than morality which is an influence?If a Catholic (or anyone else for that matter) believes that he cannot enforce the law in his country because it conflicts with his morality he should not become a cop.
Are you trying to claim that a Catholic cop who treats a priest with the respect due to the priest’s ‘role’ of priest is somehow 'not enforcing the law?" I don’t think so.
Are you trying to claim that a priest is treated ‘differently’ by a Catholic cop? If so, does the cop treat others ‘differently’ as well? Does he treat women differently from men? Does he treat the elderly differently from the young? Rich from poor? Is that difference morally acceptable (treating women with more ‘gentleness’, treating elderly with more dignity, treating young with more sympathy, treating the poor with respect) or is it not acceptable (treating women with more harshness, treating elderly with disrespect, treating young with harshness, treating the poor with disgust). . .see, treating people ‘differently’ isn’t necessarily something wrong, is it? We are all ‘equal’ in human dignity but there are many factors which necessitate that individuals be treated in different ways. You wouldn argue, for example, that somebody of limited mental capacity be treated as though he was perfectly normal mentally, and then hold him ‘culpable’ of an action and claim that he understood, when he did not? You wouldn’t insist that ‘equality’ demanded that he be treated ‘just like anybody else’, right?
Now I am not defending unjust actions in any way. I am merely saying that a mentality which ignores the fact that we do not, in actual fact, treat ‘all’ individuals absolutely equally in ‘secular’ matters (including legal ones) is a mentality which is more rigid and unreliable than the so-called ‘religious’ mentality which is being so severely criticized. . .
Above all, the idea that somehow priests ‘got away’ with things because of, and only because of, an unmerited ‘religious respect’ is itself both unproven and simplistic.
This ‘religious respect’ may have been one of many possible factors in a given situation. But it was not ‘the only’ factor in all situations, and the bent of the questions and comments by AA that imply that ‘religion’ somehow ‘keeps justice from happening’ and the further implication that someone who is ‘unshackled’ by religion is MORE ‘just’ because of being unaffected by the vile scourge of religion is disingenuous at best.