The person that choose not to receive never said that :" She said she does not receive from anyone other than a priest!" She refrained from receiving the Host out of Pride. IMO
You stated that is the right of Catholics not to receive. The church requires one to receive once a year. I will go out on a limb here." Once a year is not enough.
Again to turn ones back on a Consecrated Host and not receive Holy Communion conveys a statement to me that she is not aware of the Real Presence in the Eucharist.You are making the assumption , despite her spoken words, that she sees abuse. This is completely off the subject. “She refused Communion because she was unable to receive from the priest.” The issue is not her refusal to receive but rather her mistaken reasoning for declining. The center of our Faith is and always has been the Eucharist! This is not a issue of whom we receive from but rather a refusal to partake in the greatest gift from God.
Before you enlighten me with the requirements of venal sin as opposed to mortal sin you must be aware of what is in the persons heart. A venal sin over time can become a mortal sin. My belief is this " Due to her actions and statement, she doesn’t understand the Real Presence in the Eucharist" I never accused anyone of sin and those of you that have are wrong. Reread your scripture quote with my last sentence in mind.
Do you back out of the church when you leave? If not, then you turn your back on the Blessed Sacrament after every Mass. If someone comes up to you and tells you that your failure to back out of church betrays a lack of understanding of the Real Presence, they would be wrong. You are wrong, too: not because frequent reception of the Eucharist is not to be encouraged, but because you imply that the Church encourages it to the point that it is a duty to receive every time there is an opportunity.
There is no such obligation.
You have never even given evidence that this woman is not a regular communicant, so there is no reason to believe she isn’t. I’m only pointing out that there is no canonical obligation to be one. You have given evidence that she refrained from receiving once at a daily Mass, in a case where the use of a EMHC was so unforeseen that the priest made provision for it at the last minute. Since she isn’t avoiding fulfillment of a serious obligation, since for all we know she receives every Sunday, I fail to see why you’re throwing around threats of dire things that could happen to her if she should die suddenly. The next thing we know, you’ll be threatening people who had a chance to attend a daily Mass or to spend an hour in adoration and failed to do so. This is not how the Church encourages exemplary habits among the faithful!
I do not have to know what is in someone’s heart in order to judge what is a grave matter and what is not. Your heart can be in an awful state, but if there is no grave matter in your actions, there is no mortal sin. I didn’t make that up. That is what the Church teaches.
I do not see how it is logically possible to accuse someone you know of Pride with a capital “P” in one breath and then say you never accused her of sin in the next! If you go around telling people they need to fear imminent death on account of their actions, then you are implying eternal consequences. If you told me I should be afraid to die after what I did because I am risking the loss of salvation, I would take that to mean you think I have sinned mortally. If you didn’t mean that, choose your words more carefully.
You will not find the Church teaching that the faithful must not act on a personal preference to receive from ordinary ministers instead of EMsHC. In fact, the Church allows for the use of EMsHC for the good of the faithful, not in order to force them into separation them from the direct ministry of the ordained. The Church also teaches very clearly that ordinary and extraordinary ministers are and must act in a way the distinguishes them as
clearly different.
I tell you this as a EMHC myself: Unless it is the only way to fulfill the precept that we must receive Holy Communion during the Easter season, there is no duty for a Catholic to receive from a EMHC. We exist to assist the ordained, but our assistance is intended to serve the faithful, not to place burdens on them that have never been in place. If they are willing to receive less often in order to be ministered to only by ordinary ministers, that is their perogative. It is no business of ours, and if it were, it would not be within our jurisdiction to correct them.