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The Dictionnaire d’Archéologie Chrétienne et de Liturgie says that the Nestorian tradition attributes to the Patriarch Jesuyab III, near the beginning of the seventh century, the final determination of the liturgy which is known to us as the Anaphora of Addai and Mari. [1] It is true to say that Christianity — Catholicism — was implanted in Mesopotamia, now Iraq, at a very early date. If this anaphora, however, dates from the seventh century, it is about two hundred years after this region passed into the heresy of Nestorianism. In addition, it is simply false to say that the validity was not officially contested. When some of the Nestorians wished to return to Rome, they were permitted to retain this anaphora, but were required to insert the words of consecration. The same was done in the case of those returning from the Syro-Malabar sect in India, who had been evangelized by the NestorianChurch, and who used this consecration-free “Mass.”
[1] Volume 1, col. 520.