S
SAVINGRACE
Guest
Just wondering. I suppose they could but would the absolution and/or penance be valid?
That’s what I meant, but your answer is more precise and therefore more clear. Thank youAnyone can hear anybody’s confession. My pharmacist could hear my confession.
Only a Catholic priest can give absolution and only to baptized Catholics.
-Tim-
(Emphasis mine).
- Likewise Catholic ministers licitly administer the Sacraments of Penance, the Eucharist and Anointing of the Sick to Christian faithful of Eastern Churches, who do not have full communion with the Catholic Church, if they ask for them on their own and are properly disposed.
Usually in extraordinary circumstances like danger of death. Priests can do almost anything to anyone who requests freely and is in danger of death. I think even lay people can “baptize” willing souls who are in danger of death, so long as they have the same requisite intention as the Church when she baptizes.That is actually not correct. In some rare circumstances, a Catholic priest can licitly grant absolution to a non-Catholic Christian. For example:
Baptism is not the same as the Sacrament of Penance/confession, which is what the OP asked about. As far as danger of death is concerned, I am assuming the Sacrament of Anointing of the Sick is more relevant, as it is usually administed to someone who is ill and/or old, or actually on the verge of death.Usually in extraordinary circumstances like danger of death. Priests can do almost anything to anyone who requests freely and is in danger of death. I think even lay people can “baptize” willing souls who are in danger of death, so long as they have the same requisite intention as the Church when she baptizes.
But yes, a priest can hear a confession from a non-Catholic and offer spiritual advice, but they just can’t grant absolution for sins under ordinary circumstances. It’s something to definitely mention to the priest if one goes to Confession and isn’t baptized and/or confirmed.
Actually, it’s not just the anointing of the sick, but reconcilation and Eucharist, too!As far as danger of death is concerned, I am assuming the Sacrament of Anointing of the Sick is more relevant, as it is usually administed to someone who is ill and/or old, or actually on the verge of death.
So, yes – “in danger of death” (which does not necessarily imply “on one’s deathbed”!) or by the prudential judgment of a bishop (in an extraordinary case), a Catholic priest may absolve a non-Catholic Christian of his sins, subject to certain provisions. Ordinarily, though, a non-Catholic Christian would be expected to become a member of the Catholic Church before he might approach these sacraments.§4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.
Yes, indeed, that is correct. The example before of specifically Eastern non-Catholic Christians was just an example, yet not the whole story, of a situation to answer the OP’s question.Actually, it’s not just the anointing of the sick, but reconcilation and Eucharist, too!
You’ve essentially cited the provisions of canon 844 §3 – which allow for those from Eastern Churches to receive, but you’re ignoring the provisions of c. 844 §4, which address other non-Catholic Christians:
So, yes – “in danger of death” (which does not necessarily imply “on one’s deathbed”!) or by the prudential judgment of a bishop (in an extraordinary case), a Catholic priest may absolve a non-Catholic Christian of his sins, subject to certain provisions. Ordinarily, though, a non-Catholic Christian would be expected to become a member of the Catholic Church before he might approach these sacraments.
Right. I’m not responding to your original comment – which spoke to reconciliation of Eastern (i.e., Orthodox) Christians – but to your reply to Mark86, in which you asserted that the ‘danger of death’ provision applied primarily to the anointing of the sick… which, of course, it doesn’t.Yes, indeed, that is correct. The example before of specifically Eastern non-Catholic Christians was just an example, yet not the whole story, of a situation to answer the OP’s question.![]()
Actually he can give absolution to anyone who is baptized and believes in the sacrament…we believe in one baptism.Anyone can hear anybody’s confession. My pharmacist could hear my confession.
Only a Catholic priest can give absolution and only to baptized Catholics.
-Tim-
Because at that point in the Rite of Christian Initiation of Adults, they were no longer ‘non-Catholic’, but rather, were the ‘elect’.If a priest cannot grant absolution to a non-Catholic, why is it that when I went through RCIA all those who had been validly baptized into another Christian denomination had to go to confession prior to confirmation and first communion?
Richard,No, a non-Catholic CANNOT receive the sacrament of Reconciliation from a Catholic priest because he or she is not incorporated into the Church.
Yeah haha I only saw those after I wrote most of my post and tried to just allude to them a little bit towards the end of it.Richard,
You seem to have missed reading the citations from canon law, which state that this is possible. Not normative, and quite rare – but nevertheless, still possible.
Just one note: “in danger of death” doesn’t mean “near death”. A soldier who’s been deployed to the front is “in danger of death”, even though he’s neither mortally wounded or ‘near death’. Just wanted to point that out…Normally, the answer is no, but in rare and grave circumstances (like near death)
Actually elect only refers to non baptized.Because at that point in the Rite of Christian Initiation of Adults, they were no longer ‘non-Catholic’, but rather, were the ‘elect’.![]()