I’m not surprised! It points to the fact that we do not exist in order to disappear utterly after a few brief years on this earth.
Firstly, I don’t think we exist in order to be anything. I’m not convinced that there is any sort of underlying intention behind the happenings in the universe. When someone points to order and insists that it must have been intended, I readily point out the disorder. When someone points to goodness, I just as quickly point out the badness. I’m not even mentioning that order and goodness are subjective notions that vary from person to person!
Secondly, feeling pleased with an idea doesn’t make it true and feeling displeased with an idea doesn’t make it false. I cannot conclude that my life is eternal just because I’m uncomfortable with the possibility that it is only temporary.
But the point I am making is that in comparison with an eternity of misery the prospect of oblivion is blissful.
To you, maybe, but not to me.
Your exact words: “The theist is capable of suspending rationality in order to stay in his comfort zone”. The implication is that an atheist or agnostic is not (or is less) capable of suspending rationality in order to stay in his comfort zone. Otherwise why would you make that statement?
I think that theists, in general, aren’t as fixated on truth and deliberation and so they’re more likely to become religious.
Usually, a society that consists of gullible, ignorant people will be dominated by religion while a progressive society fueled by academia will not be religious. Open a history book and you’ll find this to be true. The intellectual wannabes and the superstitious are often the religious ones.
However, I think we all have a fairly equal capacity to suspend reason at the beginning of our lives. It’s the choices we make that cause us to prefer reason or toss it aside later on in life.
But you implied that the theist is less likely to resist that search for pleasure.
No one can resist seeking pleasure. Those who do are the martyrs who do so in order to gain recognition or be pleased by their own tenacity. Negating pleasure, to these people, is in itself pleasurable, and that is why they do it. They are pleased by thinking that they don’t need pleasure.
I don’t know why you introduced your hypothesis in the first place because it has no bearing on the truth of theism or atheism.
I think it explains why so many people are religious. It has little to do with fact, but with comfort.
Does the atheist believe he must give an account of all his faults and failings to anyone?
Is he completely free (within the bounds of possibility) to do what he likes?
Is there more peace and security living in a closed system in which everything is terminated by death than in a completely unknown form of reality which could last for all eternity?
Is it more comfortable (or not) to believe we are solely and utterly responsible for what happens to us when we die and that after we die we shall all receive exactly what we deserve?
I cannot answer for every atheist.
In other words you don’t believe God exists… or have you subsequently changed your mind and allow for the possibility that He does exist?
“I don’t believe that God exists” is not to say, “I believe God does not exist.” There is a difference. If I had to choose, though, I would say that he doesn’t exist. I have no definitive knowledge of this, however, which is why I’m an agnostic. I don’t think knowledge of God’s existence or lack thereof is possible.
Your assertion that theism is fear-induced is as gratuitous as the assertion that atheism is fear-induced.
“Gratuitious” means “more than necessary.” I think you’ve demonstrated that you don’t understand the word. Why is my assertion unnecessary? If I didn’t make it, you would claim that the majority of the world is religious and that I should have to explain why that is.