M
MCH1
Guest
The ability to think and reason.How would you define ‘rationality’?
The ability to think and reason.How would you define ‘rationality’?
We do not know if animals can.A human being alone can ponder his/her own existence.
Several species of mammals are indeed self aware.Human beings alone are self aware.
We have no proof for or against that.Human beings alone can say “I am”. No other creature has that appreciation and ability to consider it’s own existence
Quite true.Human beings are wired to seek something outside our own small passions and instincts. And to the degree we pursue that search, we are fully human. To the degree we live in our base passions and instincts for their own sake, we are less human.
Animal indeed have souls!Animals do not have souls.
Not immortal souls, though. That’s the distinction. Inasmuch as the ‘soul’ is the substantial form of the material body, animals (and plants) have souls. However, they’re tied to the physical existence, and do not survive the death of the being.
Do you know that animals ‘reason’? How can you distinguish that from ‘react’ or ‘interact with their environment’?
What is your proof to that? God loves all his creatures, He will care for them after they die. I know for certain that my pets that have passed away are with God. Why would God give some of His creatures immortal souls and other not?Not immortal souls, though. That’s the distinction. Inasmuch as the ‘soul’ is the substantial form of the material body, animals (and plants) have souls. However, they’re tied to the physical existence, and do not survive the death of the being.
If animals only react, them the same can be said of humans.Do you know that animals ‘reason’? How can you distinguish that from ‘react’ or ‘interact with their environment’?
The Bible.Gorgias:![]()
What is your proof to that?Not immortal souls, though. That’s the distinction. Inasmuch as the ‘soul’ is the substantial form of the material body, animals (and plants) have souls. However, they’re tied to the physical existence, and do not survive the death of the being.
God loves all his creatures, He will care for them after they die. I know for certain that my pets that have passed away are with God.
Because that wasn’t His purpose for creating them, perhaps?Why would God give some of His creatures immortal souls and other not?
Right… so, we’re back to that notion: if you’re a behavioralist, then all you look at is the external actions, and therefore, you draw correspondences between human behavior and the behavior of other animals.If animals only react, them the same can be said of humans.
I always thought it meant physical as well as spiritual likenessOnly humans were created in the “image and likeness of God”. God isn’t physical, so that description cannot mean anything about our physical bodies. Therefore, it must refer to our souls. Only humans have souls that, like God, are immortal.
We can’t say for certain. Jesus said: “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. …Because that wasn’t His purpose for creating them, perhaps?
I think that if Humans are rational, and animals can reason like humans, then animals are also rationalRight… so, we’re back to that notion: if you’re a behavioralist, then all you look at is the external actions, and therefore, you draw correspondences between human behavior and the behavior of other animals.
Does God the Father have physical extension? If not, then ‘likeness’ can’t apply to physical nature…I always thought it meant physical as well as spiritual likeness
"Then God said, “Let us make humankind in our image, according to our likeness”
IIRC, Aquinas would assert that ‘intellect’ is a characteristic of the human soul only. So… from a philosophical perspective, we wouldn’t hold that animals have ‘intellect’, per se.Even if it does mean spiritual likeness only, that could merely mean that we have an intellect higher than that of animals, one closer to God’s.
Yes, God does care about all the creatures He created! However, that doesn’t support the position that they have immortal souls.This to me seems to say that God loves and cares about all His creations.
OK… we’re back to that assertion, then: do you know that “animals can reason like humans”? If not, then you can’t make the claim for rationality!I think that if Humans are rational, and animals can reason like humans, then animals are also rational
No, you may be right.Does God the Father have physical extension? If not, then ‘likeness’ can’t apply to physical nature…![]()
Aquinas was a wise theologian, but was not infallible. As with the notional of delayed ensoulment, modern learning can correct errors from the past.IIRC, Aquinas would assert that ‘intellect’ is a characteristic of the human soul only. So… from a philosophical perspective, we wouldn’t hold that animals have ‘intellect’, per se.
We have no way of knowing for sure if animals have immortal souls. We’ll just have to agree to disagree.Yes, God does care about all the creatures He created! However, that doesn’t support the position that they have immortal souls.![]()
I seriously don’t even know how to respond to this.goout:![]()
We do not know if animals can.A human being alone can ponder his/her own existence.
Several species of mammals are indeed self aware.Human beings alone are self aware.
We have no proof for or against that.Human beings alone can say “I am”. No other creature has that appreciation and ability to consider it’s own existence
Quite true.Human beings are wired to seek something outside our own small passions and instincts. And to the degree we pursue that search, we are fully human. To the degree we live in our base passions and instincts for their own sake, we are less human.
What was not assumed was not redeemed.My reasoning has lead me to believe that animals will be in heaven, but I understand that other may think differently.
Or perhaps it is we humans who do not fully understand creatures/species that have been on this planet for countless eons longer than us.Animals simply do not have self awareness or question anything about the meaning of their lives, their purpose, their destiny, whether they exist and why.
This should be self evident.
Infallibility is over-rated. It’s called upon far too often as ‘proving’ or ‘disproving’ a point. The Church teaches authoritatively. That’s what’s important.Gorgias:![]()
Aquinas was a wise theologian, but was not infallible.IIRC, Aquinas would assert that ‘intellect’ is a characteristic of the human soul only. So… from a philosophical perspective, we wouldn’t hold that animals have ‘intellect’, per se.
True. However, his issue there was an error of reproductive biology, not of theology. I guess you could make the point that his understanding of animal biology is off, but… this claim of his that we’re talking about is one that’s theological, not biological, right? I mean, it’s not based on any biological premises (other than the identification of the animal as non-human), right?As with the notional of delayed ensoulment, modern learning can correct errors from the past.
Well, we know (Scripturally) that humans do have immortal souls. We also know that animals are not “suitable help-mates” for humans – that’s the whole reason for the rationale (in Genesis 2) that humans are male and female, right? So, if that’s the case, then I think it’s not unreasonable to suggest that the theological impact of that narrative is that we’re more fundamentally different than mere physical differences.We have no way of knowing for sure if animals have immortal souls. We’ll just have to agree to disagree.