H
hdog
Guest
can animals commit sins? can they be cleansed of sin?
Animals have material souls, which means they are not immortal. That doesn’t mean God couldn’t recreate animal souls in heaven though.then animals go to heaven then right?
This Rock magazine offers these insights on the topic (I apologize for my earlier abrupt reply to you.then animals go to heaven then right?
Q:“
Do animals have souls?
catholic.com/thisrock/quickquestions/keyword/creationA:
Yes, they do. All living creatures have souls. Plants have what are called vegetative souls, which enable them to grow and reproduce. Animals have what are called sensitive souls, which allow them to feel. Humans have what are called rational souls, which allow us to engage in thought. Only the latter kind of soul survives death.
Will Fido Be in Heaven?
I was really disappointed in your answer to the question “Do animals have souls?” (“Quick Questions,” November 2000). Not only was it cruel—suppose a child was asking because his beloved pet dog had just died—it was erroneous. Where in Scripture, tradition, or from what early Church Fathers did you get your information on the three types of souls found in vegetables, animals, and humans?
On the subject of heaven, Irenaeus says, “Neither the structure nor the substance of creation is destroyed. It is only the ‘outward form of this world’ (1 Cor. 7:31) that passes away—that is to say, the conditions produced by the fall.”
In his book The Orthodox Church, Fr. Timothy Ware writes, “Not only man’s body but the whole of material creation will eventually be transfigured: ‘Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away’ (Rev. 21:1). . . . ‘The created universe waits with eager expectation for God’s sons to be revealed . . . [ellipses in the original] for the universe itself will be free from its bondage to corruption and will enter into the liberty and splendor of the children of God. We know that until now the whole created universe has been groaning in the pangs of childbirth’ (Rom. 8:19–12).”
“‘A new heaven and a new earth’: Man is not saved from his body but in it; not saved from the material world but with it,” says Archimandrite Kallistos Ware in The Orthodox Way. “. . . In the ‘new earth’ of the Age to come there is surely a place not only for man but for animals: In and through man, they too will share in immorality, and so will rocks, trees and plants, fire and water.”
You only need a heart and an awareness of God’s all-embracing love to know that animals do have souls that survive death. Anyone who has loved a pet and been loved by that pet in return knows the truth of this. But the best proof is that God is love, and animals are capable of great love—a love so deep that they have been known to sacrifice their lives for the objects of their love.
Kate Prescott
Altoona, Pennsylvania
*Editor’s reply: The answer we gave reflects received Catholic teaching and may be supported from any number of sources (e.g., Thomas Aquinas). Regarding the sources you cite, we of course honor Irenaeus as an important Church Father. And though we reject nothing of the much that is good in the Eastern Orthodox theological tradition, we should note that Kallistos Ware (formerly Timothy Ware), while a highly valuable writer, does not represent the Catholic theological tradition.
In point of fact, however, neither Irenaeus nor Ware says that individual animals from this age will be present in the next. The most that could be concluded (and this would be a stretch in the case of Irenaeus) is that animals in general will be present in the new earth but not that specific animals from this earth will be.
While many animals express natural affection that we regard as love, it is at most a natural love, not the supernatural love that unites one to God. The Catechism explains that while “one can love animals, one should not direct to them the affection due only to persons” (CCC 2418).
catholic.com/thisrock/2001/0101ltrs.aspIt may be pointed out to a small child grieving the loss of a pet that if he really needs a pet to be happy in heaven, he will have it—a principle that applies also to other things one will not need to be happy in heaven.*
Reading too much into this perhaps? Angels are referred to as creatures.I received a most interesting e-newsletter from Friar Jack, a Franciscan Friar, at AmericanCatholic.org.
As to the question of whether or not animals go to heaven, Friar Jack points out
… pay close attention to the whole passage of Eucharistic Prayer IV, where we hear this statement:
“Father, in your mercy grant also to us your children, to enter into our heavenly inheritance…
Then in your kingdom, freed from the corruption of sin and death, we shall sing your glory with every creature through Christ our Lord…”
and
Jesus tells his disciples: “Go into the whole world and proclaim the gospel to every creature” (Mark 16:15).
Mark does not say “to every human being” but “to every creature.”
Jesus’ choice of words indicates that he wants the gospel message to have a saving impact upon* the whole family of creation***, and not simply upon the human family.
(note: Italics and bolding are mine. I don’t have a link to the full e-newsletter as it has not yet been archived)
The words of Eucharistic Prayer IV indicate that the Catholic Church does believe that all His creatures will partake in His heavenly glory.
At the very least, we should not discount the possibility nor think of it as some sort of abomination.
Go with Love, Go with God
What interested me was that the commentary was made by a Franciscan Friar.Reading too much into this perhaps? Angels are referred to as creatures.
I think if you make the language like a rubber band (as I believe christians do) then anything goes!
With the way industry treats animals for our mere pleasure with little to no regard for God’s creation, I’m thankful there are a few Christians who are both Pro Life and Pro Creation. As far as being concerned about whether animals go to heaven, it seems to me to merely reflect a desire to enjoy in the new earth what God has given us here right now. To hope that a dog, tree or rock is in heaven just doesn’t seem so sick to me.The Platapus, and Zebras, and all the animals noah took onto the ark were the “saved” catholic animals because, we know Noah must have been able to get them all out safely… The rest, are damned to an eternity of death but no more pain or suffering than they had while alive.
I can not believe anyone worries about animals and their eternity when so many humans are right next to you that need help now. The animals get more attention than children these days. Its sick if you ask me. Not that anyone is.
Humans MUST always come before animals. Money should be spent on easing the suffering of the poor people in the world and not spent on animals. They are not equal to people.With the way industry treats animals for our mere pleasure with little to no regard for God’s creation, I’m thankful there are a few Christians who are both Pro Life and Pro Creation. As far as being concerned about whether animals go to heaven, it seems to me to merely reflect a desire to enjoy in the new earth what God has given us here right now. To hope that a dog, tree or rock is in heaven just doesn’t seem so sick to me.
Yes, Humans MUST always come before animals. Animals are not equal to humans. In my opinion, many have such a low regard for animals no one seems to think God really cares if they are tortured and mutilated for our mere pleasure. He knows how many hairs are on our heads; yet the Father also knows when every sparrow drops to the ground. I affirm, Jesus says we are of more value than the sparrows. But He also says the Father knows when every sparrow drops to the ground, while we on the other hand could care less about His creatures and how they are treated. Hence some tend to think of it as “childish” to ponder over whether they will be in heaven. Society in general, my opinion, doesn’t grant animals the importance they actually have as creatures of God, and what is really sad, is that neither do many Christians.Humans MUST always come before animals. Money should be spent on easing the suffering of the poor people in the world and not spent on animals. They are not equal to people.
Society, in my opinion gives way too much value on animals than humans. Take your phone book, or go to your chamber of commerce site, and see how many services are availiable for animals and what people spend on their animals (look at animal spas, and other really obnoxious things, like people leaving their animals their net worth)Yes, Humans MUST always come before animals. Animals are not equal to humans. In my opinion, many have such a low regard for animals no one seems to think God really cares if they are tortured and mutilated for our mere pleasure. He knows how many hairs are on our heads; yet the Father also knows when every sparrow drops to the ground. I affirm, Jesus says we are of more value than the sparrows. But He also says the Father knows when every sparrow drops to the ground, while we on the other hand could care less about His creatures and how they are treated. Hence some tend to think of it as “childish” to ponder over whether they will be in heaven. Society in general, my opinion, doesn’t grant animals the importance they actually have as creatures of God, and what is really sad, is that neither do many Christians.
To be Pro Life/Pro Creation doesn’t necessitate seeing animals as equals.
But back to topic, no they cannot sin. Whether they will be in the eschaton or not, I don’t think we really know.
I’m not sure we can say with authority who or what (apart from saints and angels!) there is in Heaven.At the end of time only God knows what he has decided to do but as things stand now there are NO animals in Heaven.
Christ came to redeem and give the chance of salvation to humans, not animals. He did not preach to dogs and cats.
Only humans have spiritual souls which are immortal.
Animals have material souls which cease to exist when the animals die.