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Wesrock
Guest
In a (my?) Thomist approach to evolution and our first parents, the difference between Adam and his biological parents (if he was born from them), wouldn’t be biological. It was not additional brain development that separated Adam, but rather his God-given rational soul; his “form” (in a Thomist sense; his formal cause). The raw “computational powers” of the brain would have been the same, along with sensitive feelings. But the power of Adam’s true human soul in this case would be his ability to grasp abstract concepts in a universal way, to think beyond his particular experiences or particular mental imaginings. Adam would have been able to grasp concepts such as good, evil, right, and wrong in ways his parents couldn’t.According to Catholic theology, evolution may be true, but somewhere along the evolutionary line God made a distinction and endowed two humans with a human soul. So, what of the parents of these two human souls? Could they sin?
According to the theory of evolution, changes in species develop at an excruciatingly slow pace. Were the biological parents of the first two humans so different that they could not sin?
His parents would have still be highly advanced and social animals, more advanced than any non-human animals today, but not rational thinkers, and not capable of sin.
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