Hello Crazy Diamond,
Thank you for your post.
Let me see if this helps.
Obviously, there can be only one version of the truth, right?
You do love stepping into deep waters, Jimmy B!
Last May the Balzan Foundation sponsored a conference in Switzerland to discuss what people mean, religious and nonreligous alike, by “the truth.” You might find
John Allen’s report on the conference, and his interview with an “atheist ally” of B16, interesting.
Therefore, from a Catholic perspective….any conclusion, which goes against Catholic teaching, cannot be the truth.
Some folks would pick on you for using the word “teaching” instead of “official promulgation of doctrine” or some phrase like that, but, in essence, I believe you have the right of it.
In order for “Personal Interpretation of the Bible” to work….All, would need to… independently… come to the same conclusion, or the same - one truth and they do not.
Not necessarily. To reach that conclusion you also have to assume perfect application of interpretational rules, zero mistakes due to sinfulness or immaturity, and perfect translational understanding of the original text. It would also require that Scripture answer all possible questions that can be asked.
If your scenario were correct, I would have destroyed Protestantism myself when I was four. My mother asked me to recite my weekly bible memory phrase, “He careth for me.” Hoping for understanding, she asked “Who careth for you?” I replied “God made carrots for me!”
I interpreted (and translated) the passage incorrectly. If we all have to reach exactly the same conclusions, then I destroyed the notion myself at a rather tender age. Fortunately for my tradition, personal interpretation assumes that the bullseye for “correct” interpretation is quite large. Not infinite, but you can hit the meaning you’re meant to hit without quite hitting exactly the same spot in the bullseye that another tradition hits.
Can you understand my point now?
Peace
I understand where you’re trying to go with it, but I think you’ve chosen some very rough backcountry roads. I think both of them deadend, but you might find a way to surprise me and take them all the way to the Vatican. One of your roads is examples of disasters brought on by nonCatholic religious leaders. That one is easily given counterexamples by any popes that supported crusades, which were far greater disasters than any of the cults you mentioned. The other road is “personal interpretation,” which you’re not going to be able to get away from as a Catholic either. Linking them together doesn’t strengthen those arguments, I think.
In my opinion, you’re better off going after other weaknesses of trying to use Scripture as a guide. For example, the original text doesn’t come with a Greek-English or Hebrew-English translation table, so how can you be sure what you’re working with is even close? It doesn’t come with an authoritative guide to understanding the cultures of the day, so aren’t Protestants raising pagan Greek writings to some sort of authoritative status by using them to help in interpretation?
You might find
this interview with Cardinal Francis George interesting. He talks about the relationship of exegesis to Catholic tradition. I thought this was the best line:
“That [exegesis of passages without reference to any particular tradition’s teachings] means that the churches are all, in some sense, not scriptural.”
Indeed. When Scripture is the standard, we all come up short. When your tradition (or political party or nation or culture or ethnic group) is the standard, Scripture has to be… massaged a bit.