I believe this from
www.newadvent.org should clarify, those who responded to my post.
Fundamental principles and spirit
There have been many controversies among Masons as to the essential points of Masonry. English-speaking Masons style them “landmarks”, a term taken from Deuteronomy 19:14, and signifying “the boundaries of Masonic freedom”, or the unalterable limits within which all Masons have to confine themselves. Mackey [25] specifies no less than twenty-five landmarks. The same number is adopted by Whitehead [26] “as the pith of the researches of the ablest masonic writers”. The principle of them are [27]
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* the method of recognition by secret signs, words, grips, steps, etc.;
* the three degrees including the Royal Arch;
* the Hiram legend of the third degree;
* the proper "tiling" of the lodge against "raining" and "snowing", i.e., against male and female "cowans", or eavesdroppers, i.e., profane intruders;
* the right of every regular Mason to visit every regular lodge in the world;
* a belief in the existence of God and in future life;
* the Volume of the Sacred Law;
* equality of Masons in the lodge;
* secrecy;
* symbolical method of teaching;
* inviolability of landmarks.
Of the ancient Masons, it is no longer said that they were obliged to “be of the religion” but only “to comply with the Christian usages of each Country”. The designation of the said “unsectarian” religion as the “ancient catholick” betrays the attempt to oppose this religion of “Humanity” to the Roman Catholic as the only true, genuine, and originally Catholic. The unsectarian character of Masonry is also implied in the era chosen on the title page: “In the year of Masonry 5723” and in the “History”. As to the “History” Anderson himself remarks in the preface (1738):
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Only an expert Brother, by the true light, can readily find many useful hints in almost every page of this book which Cowans and others not initiated (also among Masons) cannot discern.
The only serious discrepancies among Masons regarding the interpretation of the texts of 1723 and 1738 refer to the words: “And if he rightly understands the Art, he will never be a stupid Atheist or an irreligious Libertine”. The controversy as to the meaning of these words has been particularly sharp since 13 September, 1877, when the Grand Orient of France erased that paragraph…
[1] The Freemason’s Chronicle, 1908, I, 283, frequently referred to in this article as Chr.
[2] Concise Hist., 109, 122.
[3] Gould, “Hist.”, I, 378, 379, 410; II, 153 sqq.
[4] A. Q. C., VIII, 35, 155 sq.; Boos, 104 sqq.
[5] A. Q. C., X, 10-30; IX, 167.
[6] A. Q. C., XI, 166-168.
[7] Vorgeschichte, I, 1909, 42-58.
[8] A. Q. C., X, 20-22.
[9] Gould, “Concise History”, 166 sq.
[10] Symbolism of Freemasonry, 1869, 303.
[11] 1900, I, 320 sq.
[12] “Transactions of the Lodge Ars Quatuor Coronatorum”, XI (London, 1898), 64.
[13] Encyclopedia, 296.
[14] Chr., 1890, II, 145.
[15] Donnelly, “Atlantis the Antediluvian World”.
[16] Oliver, I, 20, sq.
[17] Chr., 1880, I, 148; II, 139; 1884, II, 130; Gruber, 5, 122-128.
[18] See, for instance, “The Voice” of Chicago, Chr., 1885, I, 226.
[19] English ritual, 1908, almost identical with other English, Irish, Scottish, and American rituals.
[20] See Gould, “Hist.”, I, 408, 473, etc.
[21] “Handbuch”, 3rd ed., I, 321; Begemann, “Vorgeschichte, etc.”, 1909, I, 1 sqq.
[22] History, II, 2, 121.
[23] A. Q. C., X, 128.
[24] Encyclopedia, 296 sq.
[25] 3, 17-39.
[26] Chr., 1878, I, 187, 194 sqq.
[27] Mackey, “Jurisprudence”, 17-39; Chr., 1878, I, 194 sqq.; 1888, I, 11).
[28] Fischer, I, 14 sq.; Groddeck, 1 sqq., 91 sqq.; “Handbuch”, 3rd ed., II, 154.
[29] Grand Lodge Ms. No. 1, Gould, “Concise History”, 236; Thorp, Ms. 1629, A. Q. C., XI, 210; Rawlinson Ms. 1729-39 A. Q. C., XI, 22; Hughan, “Old Charges”.
[30] Groddeck; “Handbuch”, 3rd ed., I, 466 sqq.
[31] Oliver, “Remains”, I, 96; 332.
[32] Chr., 1876, I, 113.
[33] see also Chr., 1878, I, 180; 1884, II, 38; etc., Gould, “Conc. Hist.”, 289 sq.
[34] Lexicon, 42.
[35] Kunsturkunden, 1810, I, 525.
[36] Begemann, “Vorgeschichte,” II, 1910, 127 sq., 137 sq.
[37] Calcott, “A Candid Disquisition, etc.”, 1769; Oliver, “Remains”, II, 301.
[38] Gould, “History”, II, 400.
[39] Calcott; Oliver, ibid., II, 301-303.
[40] “Sign.”, 1904, 45 sq., 54; Gruber (5), 49 sqq.; Idem (4), 23 sq.
[41] Findel, “Die Schule der Hierarchie, etc.”, 1870, 15 sqq.; Schiffmann, “Die Entstehung der Rittergrade”, 1882, 85, 92, 95 sq.
[42] Bulletin du Grand Orient de France, 1877, 236-50.
[43] “Intern. Bull.”, Berne, 1908, No. 2.
[44] Chr., 1878, I, 161.
[45] 3rd ed., II, 231.
[46] Chr., 1890, I, 243.
[47] Acacia, 1907, I, 48.
[48] Sign., 1907, 133 sq.
[49] Sign., 1905, 54.
[50] Chr., 1878, I, 134.
[51] Morals and Dogma, 643 sqq.
[52] 3rd ed., II, 200.
[53] Sign., 1905, 27.
[54] Rivista, 1909, 44.
[55] Gould, “History”, II, 284 sq.
[56] Concise History, 309.
[57] A. Q. C., X, 127 sqq.; XI, 47 sqq.; XVI, 27 sqq.
[58] Gould, "Conc. Hist., 272; 310- 17.
[59] Ibid., 280.
[60] Ibid., 318.
[61] Handbuch, 3rd ed., I, 24 sqq.; II, 559 sqq.
[62] Chr., 1906, II, 19 sq.; 1884, II, 306.
[63] A. Q. C., XI, 43.
[64] Preston, “Illustrations”, 296 seq.
Please visit the page to read more on WHY Freemasonry is evil. Besides the Templar revolt was brutish but never is talked about. Also the Templar desired power, and became corrupt and demonic even. The war between these societies has been going on for ages, and has been bloody throughout history. Masons were violent against Priests and “Papists” in early Americas formative period. Hibernian’s jobs were to guard and protect the Priests.
These guys are not even considered scholars.
Please provide me with a thorough description/prerequisites of a “scholar,” and from this point forward, I will do my utmost to only cite “bona fide” scholars.