C
Contarini
Guest
Of course not. I’m saying that if you pursue what is good and avoid what is evil, you will not displease God. If you see good in yoga and pursue it unless and until you encounter something evil, you do not run a “risk” of displeasing God. God isn’t like that. It isn’t possible for God to be like that. A being who was like that–who punished people for pursuing the good because they had unknowingly violated some rule–would not be God. Period.Hello Edwin,
So, you think going through life (knowingly) displeasing God by participating in pagan rituals is fine- so long as you do with a happy disposition?
I am afraid you completely misinterpreted what I said
. These are two completely different things. Of course if one concludes that a practice is evil, one should not do it. But you seemed to be suggesting that one should “play it safe” by essentially avoiding any practice in which some hidden evil might possibly lurk.The misinterpretation was mutual! In fact, you “misinterpreted” yourself. Your original claim was that one should not do something if there is a small chance that it is displeasing to God. When I challenged this, you changed the issue entirely by accusing me of saying that it was OK to displease God knowingly
When you encouraged people to play a percentage game and avoid anything that might turn out to be wrong.where did I ever advocate going through life with a hang-dog demeanor?
Catholicism recognizes that there is truth in Hinduism. People who practice yoga are looking for that truth. At the point at which yoga involves a practice incompatible with orthodox Christianity, Christians should obviously stop. But the argument that any practice rooted in Hinduism is thereby incompatible with Christianity is theologically bogus and morally corrupting.
Edwin