S
Saya
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I know the question sounds silly, but I am really curious what does moral theology have to say about it.
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I’m obviously talking about a situation in which one of the twins has sex with a 3rd person (but in a way both twins participate in, as they share a body).That would be incest, and if they’re not married that would be adultery
It is interesting though, don’t you think? Can those twins even get a Catholic marriage?You’re right, not only is it silly, it is certainly not anything you need to worry about. I am assuming you are not a Siamese twin after all.
So when a twin A has sex then the twin B unwillingly commits adultery?They are two separate people, so of course the participation by the other person would be adultery.
Isn’t that one of the purposes of the forum? If I’m breaking the rules in some way then I’m sorry and I’ll delete the thread.Are we going to post a thread on whatever crosses our mind to satisfy our curiosity here in CAF?
Where is the limit ?
Sorta yes. I should have been more specific. I’m talking about those who share one set of genitalia.Is twin B penetrating/stimulating the wife of twin A?
Not really.It is interesting though, don’t you think?
You’re right, not only is it silly, it is certainly not anything you need to worry about. I am assuming you are not a Siamese twin after all.
There’s no reason to be so dismissive. Exploring the theological implications of fringe cases is an old tradition in the church and there is no harm whatsoever in it.Are we going to post a thread on whatever crosses our mind to satisfy our curiosity here in CAF? Where is the limit ?
It seems likely to be an impediment to marriage on the basis that any sexual act could not fulfill the unitive purpose, as you could never be solely bodily expressing love for one person.I know the question sounds silly, but I am really curious what does moral theology have to say about it.
This was my thought as well with this issues this condition would present.I would think conjoined twins would be determined to be not fit to marry…
What you say about it being an impediment to marriage (assuming that they are conjoined in such a way that they share just one set of generative organs) actually makes a lot of sense, and if I were a betting man, I’d go with that answer.Saya:
It seems likely to be an impediment to marriage on the basis that any sexual act could not fulfill the unitive purpose, as you could never be solely bodily expressing love for one person.I know the question sounds silly, but I am really curious what does moral theology have to say about it.
It’s ultimately something that the diocese (or probably Rome itself) would have to examine if it came up unless there is a case where it already happened, but I don’t know of any.
Ditto.AlbMagno:
This was my thought as well with this issues this condition would present.I would think conjoined twins would be determined to be not fit to marry…
Oh, c’mon…Take action please^^^
The question, then, would be whether one or the other can be considered to “possess” the necessary equipment, which would mean that the other would seem to be considered to not possess the equipment. That would mean perpetual inability to have marital relations, which would make a valid marriage an impossibility.I should have been more specific. I’m talking about those who share one set of genitalia.