I’m going to propose a radical answer to this question. It’ll probably get me banned but here goes.
Let’s look at Matthew 26:36-39
If Jesus is God incarnate who is He praying to in the Garden of Gethsemane? This is a question Muslims ask quite often when they try to convert Christians.
Or take Mt:27;45
Again Muslims frequently ask Christians who was Jesus praying to from the cross if he was God incarnate?
So here is the crux (no pun intended) of the matter:
Can Jesus be
SIMULTANEOUSLY a mortal man, God incarnate, the Son of God and God? Can He be
SIMULTANEOUSLY a mortal man suffering the agony of the cross and God?
It seems a “logical impossibility”.
Well can a particle be in multiple places simultaneously? Can an electron be in two places at once? There was a time we would have said this was a “logical impossibility”. That was before we discovered quantum mechanics. As Erwin Schrodinger, one of the most brilliant physicists of the 20th Century pointed out, according to the laws of quantum mechanics
a cat can be simultaneously alive and dead.
What this shows is that our intuitive ideas of what constitutes a “logical impossibility” are flawed. We cannot understand how quantum mechanics works. We can manipulate the equations of, for example, quantum electrodynamics, but we cannot really imagine how an electron, in the words of Richard Feynman, can “sniff out” every single path between two points and transverse them all. That too seems to us mere mortals to be a “logical impossibility”.
Bottom line, we don’t always know what constitutes a logical impossibility. So what seems to us a logical impossibility – Jesus being simultaneously a mortal man, the Son of God, God incarnate and God – may not be a “logical impossibility” after all.
Here is what Richard Feynman said about quantum mechanics.
Maybe we need to keep Feynman’s words in mind when we are tempted to ask “how can it be like that” about God and His works.