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An article by Fr. José Noriega, Vice-Chancellor of the Pontifical John Paul II Institute for Studies on Marriage and Family at the Pontifical Lateran University in Rome. Fr. Noriega specializes in sexual ethics and is a professor of moral theology. He examines homosexuality not from the point of view as an act against nature but in the light of a moral theological perspective: Can homosexual behavior and the inclination at its origin be ordered toward a good life, a life that is complete, fulfilled, and happy?
Married couple’s (male/female) sexual relation can be instrumentalized for the sake of pleasure. Yet the Church seems to view those relationships different from the “instrumentalized” relations of gay couples, which it condemns vigorously. What is the difference between the dormant procreative nature of an infertile couple and those of two gay men or women?
We are, in our Catholic beliefs, embodied souls or ensouled bodies. In John Paul II’s Theology of the Body we learn that “body expresses person.” Fr. Noriega walks us through the homosexual relationship and the nature of the intimacy lived out between two people in a homosexual relationship:
“Because the sexual difference is not included as a constitutive element of the persons’ identity, or of the possibility for personal communion, it is in reality only the semblance of real intimacy. It opens up a space for the other, a space that is also physical, but within a false complementarity, because it is not built on the significance of the bodily differences (which are structurally denied from the beginning), but on the satisfaction the two may attain through genital activity.”
False complementarity….a semblance of real intimacy: Christians are called upon to be truth-tellers and Fr. Noriega explains what the truth of homosexuality is here.
Your reactions? Note that the article passes by the condemnation of homosexuality as an act against nature and deals with sexual behavior not as a question of biology, but rather of the construction each partner chooses to give his or her own sexual identity. Secondly it confronts the notion that a homosexual relationship may open up the possibility of an intimate relationship, a friendship. It explains Church teachings in these contexts and is a valuable approach in dealing with homosexuals and the Church for all concerned Catholics to learn.
dj
Married couple’s (male/female) sexual relation can be instrumentalized for the sake of pleasure. Yet the Church seems to view those relationships different from the “instrumentalized” relations of gay couples, which it condemns vigorously. What is the difference between the dormant procreative nature of an infertile couple and those of two gay men or women?
We are, in our Catholic beliefs, embodied souls or ensouled bodies. In John Paul II’s Theology of the Body we learn that “body expresses person.” Fr. Noriega walks us through the homosexual relationship and the nature of the intimacy lived out between two people in a homosexual relationship:
“Because the sexual difference is not included as a constitutive element of the persons’ identity, or of the possibility for personal communion, it is in reality only the semblance of real intimacy. It opens up a space for the other, a space that is also physical, but within a false complementarity, because it is not built on the significance of the bodily differences (which are structurally denied from the beginning), but on the satisfaction the two may attain through genital activity.”
False complementarity….a semblance of real intimacy: Christians are called upon to be truth-tellers and Fr. Noriega explains what the truth of homosexuality is here.
Your reactions? Note that the article passes by the condemnation of homosexuality as an act against nature and deals with sexual behavior not as a question of biology, but rather of the construction each partner chooses to give his or her own sexual identity. Secondly it confronts the notion that a homosexual relationship may open up the possibility of an intimate relationship, a friendship. It explains Church teachings in these contexts and is a valuable approach in dealing with homosexuals and the Church for all concerned Catholics to learn.
dj