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Dear Leela,I’m sorry, John, but to me (and I think most people) saying “X is true now, therefore X ought to be true in the future” is a non sequitor. It is the the sort of argument that post-Enlightenment people who rejected the notion “we ruled over you in the past, therefore we ought to rule over you in the future” no longer find convincing.
By the way, since science is the tool we now use to tell us about nature, does that mean to you that science will now tell us how we ought to behave? This is the argument that I find dubious, but Sam Harris will present in his upcoming book. I think he is going to have a tough time making a case given that most of us can’t see how Ises can lead us to Oughts. But if there is anything to be made of Natural Law ( and I don’t think there is), I agree with Harris that it is scientists rather than theologians who will be best able to wield it since they are most capable of telling us what nature is like.
Cordial greetings.
Natural science always has been and always will be impotent when it comes to providing an intellectually satisfying explanation to the permanent imperfections and evils of this world and human life. It may indeed tells us much regarding the functions and material of the physical universe, but it is utterly hopeless when it comes to explaining man’s inhumanity to man and the miseries of our experience. Clearly, it is the theologians that are most competent to tells us what human nature is like. As C.K. Chesterton once well remarked, men may deny the Christian doctrine of Original Sin, but almost the only thing they know about original innocence is that they have not got it.
Man’s personal and communal experience is a testimony to the fact of Original Sin, for which the following pointers can be adduced: a) the traditions of ancient peoples about a primordial tragedy and a Paradise Lost, for example, Prometheus and the Titans, Pandora’s box, Elysium, and the Golden Age; b) the sense of shame attached to the urges and requirements of man’s bodily nature and c) man’s inescapable cognizance of a propensity to wrongdoing even in the face of a clear knowledge as to what is right.
Leela, it is only by accepting the doctrine of Original Sin that we can fully understand why our world is blighted by so much wickedness and unhappiness. Owing to the frustration of God’s purpose by Adam’s sin, man is now burdened with a fallen human nature predisposed to sin, and is at odds even with the material surroundings in which he lives. Within himself, he feels the strong pull of evil passions, and, in the course of his life “in this vale of tears”, he has to contend with much sorrow and suffering. That this is man’s unhappy lot no one could seriously deny.
There is no conflict between genuine science and religion and there are many Catholics who are scientists and who see no such conflict. Actually, the really scientific mind acknowledges willingly that life is a much bigger thing than planet earth and that science per se can never satisfy the deepest needs of human nature.
Warmest good wishes,
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