Asking:
Buffalo, why would you say it is a lie? Because there is no real love (at lest at the moment when they get married)?
In the past and in many cultures marriage used to be arranged, and that was often the situation.
Better to marry than burn.
BJ, If they are born that way, then, bad luck, I feel bad for them, but that doesnt threaten the unchanged position of the church on homosexuality at all.
People are also born blind, with severe problems, and didnt jesus talk about those who were born eunuchs?
It has to do with honesty. Partners mutually give of each other. The homosexual would be living a lie that would hinder the ability to become one flesh, with reaching effects to the spouse and children. That does not mean a marriage should not take place, it means the struggle should be known and understood clearly by the spouse to be.
From the Cathechism:
[1626](javascript
penWindow(‘cr/1626.htm’)
The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage."127 If consent is lacking there is no marriage.
1627 The consent consists in a “human act by which the partners mutually give themselves to each other”: “I take you to be my wife” - "I take you to be my husband."128 This consent that binds the spouses to each other finds its fulfillment in the two "becoming one flesh."129
[1628](javascript
penWindow(‘cr/1628.htm’)
The consent must be an act of the will of each of the contracting parties, free of coercion or **grave external fear.**130 No human power can substitute for this consent.
131 If this freedom is lacking the marriage is invalid.
1629 For this reason (or for other reasons that render the marriage null and void) the Church, after an examination of the situation by the competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e., that the marriage never existed.132 In this case the contracting parties are free to marry, provided the natural obligations of a previous union are discharged.133
1630 The priest (or deacon) who assists at the celebration of a marriage receives the consent of the spouses in the name of the Church and gives the blessing of the Church. The presence of the Church’s minister (and also of the witnesses) visibly expresses the fact that marriage is an ecclesial reality.
[1631](javascript
penWindow(‘cr/1631.htm’)
This is the reason why the Church normally requires that the faithful contract marriage according to the ecclesiastical form. Several reasons converge to explain this requirement:134
- Sacramental marriage is a liturgical act. It is therefore appropriate that it should be celebrated in the public liturgy of the Church;
- Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children;
- Since marriage is a state of life in the Church, certainty about it is necessary (hence the obligation to have witnesses);
- The public character of the consent protects the “I do” once given and helps the spouses remain faithful to it.
[1632](javascript
penWindow(‘cr/1632.htm’)
So that the “I do” of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance.
The example and teaching given by parents and families remain the special form of this preparation. The role of pastors and of the Christian community as the “family of God” is indispensable for the transmission of the human and Christian values of marriage and family,135 and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation:
It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.136