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Anyone have any links or know any specifics offhand?
A comparison of a NAB footnote with one from the Confraternity New Testament.Anyone have any links or know any specifics offhand?
They are not bad. They are very helpful. They are compatible with mainstream Catholic theology. If you don’t like them that is fine, but I don’t think it would be the best use of your time to pursue invalidating them.Anyone have any links or know any specifics offhand?
Diggerdommer:They are not bad. They are very helpful. They are compatible with mainstream Catholic theology. If you don’t like them that is fine, but I don’t think it would be the best use of your time to pursue invalidating them.
I strongly disagree with you. If there is so much controversy regarding the NAB and its footnotes especially on the religious and apologist. Take the notes of the Haydock Bible Commentary the NAB and compare them.You can’t get anymore Catholic as far as notes goes than the Haydock Bible CommentaryThey are not bad. They are very helpful. They are compatible with mainstream Catholic theology. If you don’t like them that is fine, but I don’t think it would be the best use of your time to pursue invalidating them.
It doesn’t matter to me which you prefer, meaning, if you prefer it, great.You can’t get anymore Catholic as far as notes goes than the Haydock Bible Commentary
The Magisterium of the Church incorporates and listens to theologians (not to mention, of course, that there are quite a few theologians among the Magisterium). The Church Fathers and Doctors were, likewise, the “theologians” of their time. The Church doesn’t dismiss theologians, I don’t think we should either.Digger, I’m much more worried about what the The Teaching Authority of the Catholic Church has to say about something than I am about what “Mainstream Catholic Theology” thinks about something. …
I’d rather have a commentary that gives me what the Church Fathers and the Doctors of the Church had to say on the passages I was studying, along with notes about the Texts and Translation and some historical/archeological notes.
Diggerdomer:The Magisterium of the Church incorporates and listens to theologians (not to mention, of course, that there are quite a few theologians among the Magisterium). The Church Fathers and Doctors were, likewise, the “theologians” of their time. The Church doesn’t dismiss theologians, I don’t think we should either.
But neither of them you mentioned are Biblical Commentaries. Dei Verbum is a wonderful document, I feel that all strong minded Catholics read not only Dei Verbum or Lumen Gentium, but all Vatican II documents. I was ask to read them recently by Fr. Mitch Pacwa. The Catechism of the Catholic Church should be read by all Catholics period. The Bible is your owners manual and the Catechism is your repair manual. You need to read both before drivin’ to heaven. The Catechism is a great source and uses many church documents along with my scripture passages and I would recommend reading it along with your Bible. They Haydock Bible Commentary, yes of 1859, is quite detailed and quite more in depth than other biblical commentaries. The Navarre is great too. I know with the Haydock Bible Commentary that I am not going to run into any Protestant doctrine. One cannot be so sure with some of these other works out on the market. Doesn’t matter if one has a Nihil Obstat or imprimatur or not. The NAB’s footnotes were written not by just Catholics, but Protestants as well and do contain Protestantism in it. I would much rather know what I am reading and who composed it before I get it. I know 100% sure that the Haydock Bible Commentary contains no Protestant doctrine with the benefit of the scripture being translated from the only err free in moral and doctrinal matters, the Vulgate. Is the Vulgate perfect?? No, but it is err free and that is good enough for me.It doesn’t matter to me which you prefer, meaning, if you prefer it, great.
Are you referring to the Haydock from 1859? If so, I would disagree that a prior we can’t get any more Catholic than that. Lots has happened in the Church in the last 150 years, particularly regarding Scripture scholarship (also of course the Pontifical Biblical Commission, Pius XII’s landmark statements on Catholic Scripture scholarship, Vatican II’s Dei Verbum, and the Catechism of the Catholic Church, to name a few). I think it would be “more Catholic” to include all those references when comparing Bible commentaries.
Of course not! Did you really think I was citing them as Biblical Commentaries? Sorry if I gave that false impression.But neither of them you mentioned are Biblical Commentaries.
Wonderful.Hello everyone!
I found this recent and revised article from Mr. Ben Douglass, former Vice-president of Catholic Apologetics International, about his thought on **The New American Bible **
pugiofidei.com/NAB.htm
God bless you all and have a blessed HOLY WEEK!![]()
I would stay far away from the New Jerome Biblical Commentary, but would read the original Jerome Biblical Commentary in a heartbeat. I never heard of Anchor Bible Commentary. The other 2 aren’t bad, but not as good as the Navarre or the Haydock.Of course not! Did you really think I was citing them as Biblical Commentaries? Sorry if I gave that false impression.
Duh!
My point is that Catholic Biblical Commentaries written after the Leo XIII, the PBC, Pius XII, and Vatican II will of course incorporate, benefit from, and be guided by such Magisterial teaching. Unlike anything from the 19th century (this was also when people rode horses, before the Industrial Revolution, remember)
Anyone reading/responding to this thread…have you referrred to the:
(New) Jerome Biblical Commentary?
Harper’s Biblical Commentary?
Collegeville Biblical Commentary?
Anchor Bible Commentary?
If you’ve never heard of or referred to any of these, I’d strongly encourage you to. They are just some examples of contemporary, mainstream, Catholic resources that the Magisterium relies on and refers to.
I doubt very seriously that “the Maigisterium” “relies and refers” to the texts above --two of which are Protestant, one is popular level and the last (the New Jerome) is entirely reliant on the type of critical scholarship criticized by Pope Benedict XVI in “Jesus of Nazareth” and other of his writings – in promulgating Church doctrine. Are you sure you are clear on what the Magisterium of the Church actually is? Catholic Biblical commentaries (especially the NAB which has a captive American audience) should be taking their cues from the Magisterium, not the other way around. Many biblical “scholars” and theologians have instead set themselves up as an alternate magisterium, and then people mistakenly believe that. if it’s in a Catholic Bible or by a “Catholic” theologian, it MUST be true.Anyone reading/responding to this thread…have you referrred to the:
(New) Jerome Biblical Commentary?
Harper’s Biblical Commentary?
Collegeville Biblical Commentary?
Anchor Bible Commentary?
If you’ve never heard of or referred to any of these, I’d strongly encourage you to. They are just some examples of contemporary, mainstream, Catholic resources that the Magisterium relies on and refers to.
On the contrary, the Congregation for the Doctrine of the Faith rejected the NAB’s 1991 Revised Psalms for use in the English liturgy due to improper inclusive language and forced changes in the lectionary. Their rejection would seem to go beyond liturgical use as can be seen by the Vatican’s NAB web page where the Psalms cannot be found.…the Magisterium, which of course has no problem with the NAB….