T
Teek
Guest
As to the part of the question about whether you can not believe something the Church teaches as divinely revealed, and ignoring for a moment which teaching you refer to…
You are required to give intellectual and theological assent to divine revelation.
The link below helps to define the different legalities, which, if you can follow (which was rough for me and I love this stuff) are rather complex and nuanced. The essence is this: yes, to be Catholic you have to assent to Catholic teaching. If you harbor serious doubts or reject them it is, on some level, embracing a heretical position.
That doesn’t mean you are wrong to have a doubt or a question! It serves to show that, when you have a doubt, it is imperative, as you are doing, to pray about it, learn about it, investigate it, and grapple with it until you are at last able to lay to rest the doubt.
The Church has the answers you need. The forum might not get it just right for you, but perhaps there is a saint, or a formal apologist, or a priest or Bishop or book or something that offers the perspective that you need to come around to the truth.
The operating premise is this: Jesus founded a Church to protect and preserve truth so that, 2000 years later, when you had this question, you could find God’s answer, uncorrupted and unchanging, because it is objective truth, and He wants you to know Truth.
The Church, at the core, is in the business of guarding objective truth. It becomes necessary to subjectively interpret objective truth in different times and cultures, and therefor it becomes involved in subjective application of objective truth.
For example: the Our Father translations being proposed. People today don’t like to hear “lead us not into temptation.” So a pastoral concern is that maybe we should change it so people TODAY understand. A new perspective within the people receiving the faith has made this line uncomfortable after hundreds of years of use. That is a subjective change in understanding truth that needs to be answered in catechesis and pastoral care—what does it mean to pray this way? But the objective truth of what Jesus taught must still be preserved.
Or birth control. The forms of birth control in question today were not an issue until modern medicine invented them. So objective truth must be interpreted to respond to this subjective application of truth. It can’t oppose objective truth. But it must apply the objective to a subject. A subjective application of objective truth.
Divine revelation is objective Truth. When we read it it instantly becomes subjective—about our interpretation—about how we understand it—about what it means to ME. We can get it wrong.
Link about Church and required belief:
http://www.ewtn.com/v/experts/showmessage_print.asp?number=311923&language=en
You are required to give intellectual and theological assent to divine revelation.
The link below helps to define the different legalities, which, if you can follow (which was rough for me and I love this stuff) are rather complex and nuanced. The essence is this: yes, to be Catholic you have to assent to Catholic teaching. If you harbor serious doubts or reject them it is, on some level, embracing a heretical position.
That doesn’t mean you are wrong to have a doubt or a question! It serves to show that, when you have a doubt, it is imperative, as you are doing, to pray about it, learn about it, investigate it, and grapple with it until you are at last able to lay to rest the doubt.
The Church has the answers you need. The forum might not get it just right for you, but perhaps there is a saint, or a formal apologist, or a priest or Bishop or book or something that offers the perspective that you need to come around to the truth.
The operating premise is this: Jesus founded a Church to protect and preserve truth so that, 2000 years later, when you had this question, you could find God’s answer, uncorrupted and unchanging, because it is objective truth, and He wants you to know Truth.
The Church, at the core, is in the business of guarding objective truth. It becomes necessary to subjectively interpret objective truth in different times and cultures, and therefor it becomes involved in subjective application of objective truth.
For example: the Our Father translations being proposed. People today don’t like to hear “lead us not into temptation.” So a pastoral concern is that maybe we should change it so people TODAY understand. A new perspective within the people receiving the faith has made this line uncomfortable after hundreds of years of use. That is a subjective change in understanding truth that needs to be answered in catechesis and pastoral care—what does it mean to pray this way? But the objective truth of what Jesus taught must still be preserved.
Or birth control. The forms of birth control in question today were not an issue until modern medicine invented them. So objective truth must be interpreted to respond to this subjective application of truth. It can’t oppose objective truth. But it must apply the objective to a subject. A subjective application of objective truth.
Divine revelation is objective Truth. When we read it it instantly becomes subjective—about our interpretation—about how we understand it—about what it means to ME. We can get it wrong.
Link about Church and required belief:
http://www.ewtn.com/v/experts/showmessage_print.asp?number=311923&language=en
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