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Ahimsa
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Jesus is the Christ: Can Jesus be called Shiva?
Hindus already say that, like the Buddha, Jesus is an avatar of Vishnu. This is natural enough since Vishnu is the Preserver and Jesus is the Saviour. Gandhi, for his part, who revered Jesus as much as Krishna and Buddha, considered him to be a divine manifestation among others but could not consider him to be unique and certainly not to be God in any proper sense.
Jesus can be called Shiva in the sense of “auspicious” and “beneficent” since the Gospel accounts show him to be such. Jesus cannot be called Shiva in the Puranic sense since the stories of the Puranas are not the stories of the Nazarene. But there are other meanings of the word ‘Shiva’.
The recently discovered school of Indian thought called ‘Kashmir Shaivism’ places simple awareness as the Ultimate Reality and calls this consciousness ‘Shiva’. Now, consciousness (samvit) is not ignorant of itself. The self-awareness of consciousness (vimarsha) is the realisation that “I am” (aham), which is the supreme Word (paravac). Furthermore, Shiva is not static but vibrant (spanda) and, being unlimited act, takes pleasure in doing what is improbable and impossible. Shiva takes on the form of limited human beings and even the form of inanimate objects. Consciousness can be interpreted as love since consciousness states, “I am” and does not say, “I am not”. It cannot say: “I am not this wretched person” but says; “You are my very self”.
Jesus is the supreme Word, the Logos, who delights in doing what is impossible, namely to take on the form of the slave and to die. Jesus who often proclaims ‘I am’ is in this sense Shiva.