Can Liberal Christianity Be Saved?

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This goes part and parcel with much that is stated here…“don’t allow ANY thought or idea that gay relationships are other than disordered.”

It’s what separates so many GLBTQ people from Christianity…while it may not be motiveated by hate and bigotry…it sure sounds like it is.🤷

When two people of the same sex have loving and caring relationship that exhibits in so many ways “selflessness”…they are told…“Gay people cannot have a loving relationship…gays cannot love…because there’s nothing “loving” with gay relationships.”
Publisher,

It depends on what you mean by love and the definition of love and that is why there is discrepancy in understanding.
 
Publisher I feel like I’m pulling teeth here. You claim there is Scriptural support for abortion, gay marriage etc but tell me “it’s there for you to read.” Apparently in my studies I’ve missed these passages.

What you claim is a “conservative” interpretation is the same interpretation that was accepted up until very recently. Liberal Christians have rejected the traditional Scriptural teaching, IOW they have abandoned Scripture as it’s been interpreted for thousands of years to create a completely new version of what human life is worth preserving and what defines marriage. I am just trying to understand what information or interpretation was so compelling that the last 2000 years have been kicked aside for a completely new idea.

Again, what is the source for rejecting Scripture as it has been interpreted for two millenia and substituting what seems to be the influence of modern culture?

Lisa
Friend, since no one is rejecting Scripture…I’m not sure where to start. I do not believe the conservative understanding of scripture…but I definitely do not reject it…it is a faithful testimony and record of how those who have gone on before us experienced God…I guess until we get past the accusation that scripture is being “rejected” by those who do not hold your understanding and beliefs…we won’t get too far. I can tell you WHY I do not beleive your understanding…but again…it has been stated multiple times the WHY’s.

I am not particularly vested in changing your mind…your experience with God has put your feet on a different path than mine has in my understanding of scripture…I don’t “reject” scripture…I understand it’s role and authority differently than you…hardly a rejection.
 
Publisher,

It depends on what you mean by love and the definition of love and that is why there is discrepancy in understanding.
Exacty…and I think from reading friend Edwin’s and friend CMatt’s posts…their point is that love is found among thre relationships of gay and lesbian people…with the same depth of devotion and selflessness of their “straight” counterparts…friend Edwin has not argued for the acceptance of same sex marriage or relationships…but has tried to show that gay and lesbian relationships too embody deep love and devotion to one another that is not necessarily defined by their sexual orientation and activity.

What appears to me is the “conservative” out right rejection of even considering that within gay and lesbian relationships, the same devotion, love, selflessness as exhibited in straight relationships.

By redefining “love” as being coupled with their sexual activity…the depth and compassion they share for one another can never meet the “conservative” definition as that might be seen as equivocation between straight and gay people.

I, and I’d suspect friend Edwin and friend CMatt, do not “bind” sexual expression to love in it’s definitions to solely negate love, compassion, selflessness among gay and lesbian people.
 
I’m going to jump in here with a thought: does anyone else feel that liberal Christians are practically apologetic about being Christian? Because they’re really into “understanding” and “dialogue” with other religions that seems to veer over into behaving as though those religions have a more valid basis or more worthy practice than Christianity.

For example, a couple or so years ago I read about a local Episcopalian priest spending Lent living as a Muslim, praying Islamic prayers 5x a day, studying the Quran, eating halal food, etc. so he could “identify” with them. I thought, what’s the point of that? Are you a Muslim? If not, then why do you need to become a pseudo-Muslim in order to respect them? What really drives it home for me is that liberal Christians feel this strong need to introduce and explain other faiths to their followers - without ever getting that “open” response back. As another example, my cousins’ church recently hosted a Hindu to give a presentation on Hinduism. How many Hindu temples invite Christians to describe their faith to them? How many mosques have, as a symbol of solidarity with other faiths, a Christian priest or a rabbi give the sermon during Ramadan? Why do liberal Christians feel the need to be so overwhelmingly accommodating that they’ll deny their own religious conviction (making it very, very clear that they’re not like “other” Christians and they’ll totally never force their religion on you, but you can talk about your own all you want) in order to appear supportive of other religions?
I would think that if a Christian chose to maintain the fast of Ramadan, it would be out of a “disipline” and respect for their Muslim neighbors and friends. There are a few Friends in my meeting that work with a larger group than normal of Muslims…they have chosen to keep the fast with their Muslim co-workers so as not to be a “stumbling block” to them. They feel it would be wrong for them to eat their meals at lunch in front of their co-workers…so in order to also understand their co-workers and faith traditions…they maintain the fast along with them.

They do not “deny” their faith…their Muslim aquaintences KNOW without a doubt their friends are Christians. It IS BECAUSE OF their religious convictions that these Friends have chosen to participate. They do not want to be like “other Christians”…they want to be Christians in obedience to the Light.
 
Exacty…and I think from reading friend Edwin’s and friend CMatt’s posts…their point is that love is found among thre relationships of gay and lesbian people…with the same depth of devotion and selflessness of their “straight” counterparts…friend Edwin has not argued for the acceptance of same sex marriage or relationships…but has tried to show that gay and lesbian relationships too embody deep love and devotion to one another that is not necessarily defined by their sexual orientation and activity.

What appears to me is the “conservative” out right rejection of even considering that within gay and lesbian relationships, **the same devotion, love, selflessness **as exhibited in straight relationships.

By redefining “love” as being coupled with their sexual activity…the depth and compassion they share for one another can never meet the “conservative” definition as that might be seen as equivocation between straight and gay people.

I, and I’d suspect friend Edwin and friend CMatt, do not “bind” sexual expression to love in it’s definitions to solely negate love, compassion, selflessness among gay and lesbian people.
Publisher,

Then am I to understand that the definition of love is just selflessness?
 
Publisher,

Then am I to understand that the definition of love is just selflessness?
I think based on your other posts, we both know you do not believe it to be…and neither do I…even though it would appear you would portray it as such by your question…but they are very important parts of love…love is a choice…we choose to love…to hold the welfare of another above ourselves…to have deep compassion…for any relationship to blossom…passion must eventually give way to compassion…selflessness…devotion…putting the other above ourselves…seeking their welfare are all part of “love”.

In the respect that ANY person can engage in those qualities…gay or straight…love is a component…I look to 1COR 13 as one of the best definitions of love…and those gay and lesbian couples I have had the privelege of knowing on a deeply personal basis embody 1 Cor 13.

Friend Coptic…if I have misunderstood the reasons for your question by ascribing it “less than nobel motives”, please forgive me.
 
I think based on your other posts, we both know you do not believe it to be…and neither do I…even though it would appear you would portray it as such by your question…but they are very important parts of love…love is a choice…we choose to love…to hold the welfare of another above ourselves…to have deep compassion…for any relationship to blossom…passion must eventually give way to compassion…selflessness…devotion…putting the other above ourselves…seeking their welfare are all part of “love”.

In the respect that ANY person can engage in those qualities…gay or straight…love is a component…I look to 1COR 13 as one of the best definitions of love…and those gay and lesbian couples I have had the privelege of knowing on a deeply personal basis embody 1 Cor 13.

Friend Coptic…if I have misunderstood the reasons for your question by ascribing it “less than nobel motives”, please forgive me.
Publisher,

You brought up something that I looked at in depth due to engaging in study in the past…
4Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6does not rejoice in unrighteousness, but rejoices with the truth; 7bears all things, believes all things, hopes all things, endures all things.
Code:
  8Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 9For we know in part and we prophesy in part; 10but when the perfect comes, the partial will be done away. 11When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 13But now faith, hope, love, abide these three; but the greatest of these is love.
So if all we do is refer to one part of the message then we can accept what you say, on the other hand go back…here is what Pauls says to a Christian community…
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
He is addressing a Christian community…

and since this is Catholic Answers…Love is a spiritual gift infused at Baptism, Faith/Hope/Charity or Love…
1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
He also says to this group…
1Be ye followers of me, even as I also am of Christ.
Earlier Paul says this…
2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4Every man praying or prophesying, having his head covered, dishonoureth his head. 5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8For the man is not of the woman; but the woman of the man. 9Neither was the man created for the woman; but the woman for the man.
My problem is that Paul is speaking to a Christian community, explains the role of creation man and woman and then exhorts that community to use spiritual gifts including Love…and understands that to tell you that “Love endures”…what can that be?

If Love/Charity endurs then the only thing that can endure is God Himself…then Love is engaging as God Himself is…and in the context of a same sex relationship I have a difficult time accepting and believing that the Homosexual/same sex couple can be fit into any of the thoughts expressed by Paul…in the Christian community…because then there would have to be consistency with Paul elsewhere and elsewhere he says this…
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
In order to believe that the same sex couple experiences the Love in Crointhians then Paul is contradicting himself.
 
Publisher,

You brought up something that I looked at in depth due to engaging in study in the past…

So if all we do is refer to one part of the message then we can accept what you say, on the other hand go back…here is what Pauls says to a Christian community…

He is addressing a Christian community…

and since this is Catholic Answers…Love is a spiritual gift infused at Baptism, Faith/Hope/Charity or Love…

He also says to this group…

Earlier Paul says this…

My problem is that Paul is speaking to a Christian community, explains the role of creation man and woman and then exhorts that community to use spiritual gifts including Love…and understands that to tell you that “Love endures”…what can that be?

If Love/Charity endurs then the only thing that can endure is God Himself…then Love is engaging as God Himself is…and in the context of a same sex relationship I have a difficult time accepting and believing that the Homosexual/same sex couple can be fit into any of the thoughts expressed by Paul…in the Christian community…because then there would have to be consistency with Paul elsewhere and elsewhere he says this…

In order to believe that the same sex couple experiences the Love in Crointhians then Paul is contradicting himself.
And we’re off!🙂 This is where the disconnect is between us…I do not accept your understadning of sexuality nor do I accept your understanding of the first chapter of Romans…to friend Edwin’s point…while in your view gay and lesbian relationships do not meet every qualification you place on them…love and selflessness IS still a component of their relationships…perhaps ‘lacking’ in your understanding in order to be complete…but love and many…if not all of it’s qualities…are exhibited in same sex relationships…just not to the satisfaction and criteria you would place upon them…based on your religious views…which are not embraced at least by me…and other faith traditions…since we’re not using the same understandings of “love”…“selflessness” but have them tied to a religious understanding of “natural law” and sexuality…we remain disconnected.🤷
 
And we’re off!🙂 This is where the disconnect is between us…I do not accept your understadning of sexuality nor do I accept your understanding of the first chapter of Romans…to friend Edwin’s point…while in your view gay and lesbian relationships do not meet every qualification you place on them…love and selflessness IS still a component of their relationships…perhaps ‘lacking’ in your understanding in order to be complete…but love and many…if not all of it’s qualities…are exhibited in same sex relationships…just not to the satisfaction and criteria you would place upon them…based on your religious views…which are not embraced at least by me…and other faith traditions…since we’re not using the same understandings of “love”…“selflessness” but have them tied to a religious understanding of “natural law” and sexuality…we remain disconnected.🤷
Publisher,

I would expect that those outside the Covenant express some of the components of the Covenant. I imagine that you understand that your beliefs are your beliefs and guide your understanding and mine are mine. We are at an impasse because I cannot change what I believe and you suggest that you cannot either.
25For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. 26So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? 27And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? 28For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29But** he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.**
Now Paul makes the point that being in the Covenant does not necessarily make you of the Covenant. He points out that there are those in the Covenant do not practice the Covenant and those outside the Covenant do.

So, in this context their are Catholics that do not hold, as they should, to all the elements of Church teaching and exhibit some of the elements of what is expected in the Covenant and it should come as no surprise that those outside the Covenant exhibit some of the elements of the Covenant, ie Church teaching and do not hold to others.

Which of these is better? Which of these is worse?

Do we say that those that keep the Covenant in part are practicing the Covenant and are the examples for anyone to follow?

Paul rightly points out that keeping the Laws of the Covenant is ever so important and that deeds are important…those that practice in the Covenant that object to those that practice what others practice outside the Covenant are no better…but we are talking not about practice but about adherence…The Covenant is the Covenant…it speaks for itself.
1Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2And we know that the judgment of God rightly falls upon those who practice such things. 3But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God.
So those in the Covenant with all the bells and whistles and those outside the Covenant without the bells and whistles are held to the same standards…and to practice some but not all is equally stubborn, unrepentant and incurs the same consequences for those with the bells and whistles and those without the bells and whistles.

For do you not know that God is God of all…as he looks down and sees His people…those he has called Children of God so that they might be and expected to act like their Father…
 
Publisher,

I would expect that those outside the Covenant express some of the components of the Covenant. I imagine that you understand that your beliefs are your beliefs and guide your understanding and mine are mine. ** We are at an impasse because I cannot change what I believe and you suggest that you cannot either.**
Friend…we at least agree on one point.
 
Friend…we at least agree on one point.
Publisher,

Let us agree on several other points.

The only person that can change what you believe is you and the only person that can change what I believe is me.🙂

Change only comes when there is a desire to change or no change will happen. Absent the desire to change there will be no change.👍

Motivation to change comes from an understanding that has changed and without that understanding then there will be no change regardless of desire. 😉

Motivation to change comes when a core belief or value has been redifined and that definition and change of value is consistent with the ecology of all other formed beliefs otherwise there will be no motivation regardless of desire or the suggestion that change should occur by an outside force for there to be an internal homeostasis of thinking.😊

In other words our sanity depends on our beliefs, how we understand them and how we choose to change or not change them.😃
 
TEC and other liberal denominations worship a false god in my opinion. No one has provided a Biblical basis for supporting abortion or elevating homosexual pairings to that of traditional man/woman marriage.
Nor did I purport to do so.

I called you out on your blatantly unjust claim that Episcopalians have no norms except tolerance.

You and others are desperately trying to turn that conversation into a debate on the merits of the liberal position, but that’s not my point at all.

I agree, and have said repeatedly that I agree, that the Episcopal Church is wrong in its movement toward legitimizing sexual relationships between persons of the same sex.
You and CMatt and Edwin all say that “we have come to a different conclusion” but it must be based on the secret knowledge available only to those who share the same
I have certainly not come to a different conclusion than that found in the Catechism of the Catholic Church. I have said absolutely nothing that is incompatible with Catholic teaching as I understand it, nor has anyone shown that what I said is incompatible with it. In fact, people are remarkably unwilling to engage what I am actually saying.

But the reasons why the dominant party in the Episcopal church have come to the conclusions they have are not secret at all. You can read them, for instance, in this document, which is the Episcopal Church’s official response to the Anglican Communion’s “Windsor Report.” (Warning: the link will immediately start downloading a PDF.) I refer you particularly to sections 2.22-32. Certainly the discussion of same-sex relations found there is influenced by cultural norms of “tolerance.” But the document refers to many other standards and norms–the essential argument is that same-sex relationships manifest exactly the same signs of holiness that heterosexual marriages do (apart, obviously, from the mere fact of one being homosexual and the other heterosexual). This isn’t simply an appeal to “tolerance.”

I repeat: this is about justice. You and others are caricaturing and misrepresenting the Episcopal Church’s position in order to avoid dealing with the serious issues raised by this controversy.

This has never, ever been a good response to heresy. Every heresy has legitimate concerns at its core, and the heresy is never defeated simply by being suppressed. It is defeated when the Church manages to recognize the legitimate concerns that prompted the heresy and incorporate them into orthodox teaching.

But even if you disagree with the above paragraph, the basic point about truth-telling remains. It is never a good idea to misrepresent people just because they are heretics. the first step to refuting heresy (even if you don’t think it has any legitimate concerns at all) is to describe it accurately.

Most of you on this thread are unable or unwilling to take that first step. You aren’t capable of describing the liberal position in a form that a thoughtful liberal would recognize (I’m sure you can find me silly liberals who really do think it’s all just about “tolerance”–there are silly people on all sides of any controversy.)

Edwin
 
Edwin,

To say that there may be an element of disordered sexuality is to say “just a little pregnant”…not that much sin, just a little sin…and the remainder of the relationship is OK
Look, the point I’ve been trying to make throughout is that liberals are not just arguing on the basis of tolerance.

They are arguing on the basis of qualities in homosexual relationships that everyone would normally recognize as good and holy.

Now if you want to argue that these qualities are somehow no longer good and holy when found in a homosexual relationship, that’s really a separate argument. (Elizabeth was right about me in the sense that I do get distracted easily). As I’ve indicated, I don’t think that’s a reasonable response, and I don’t think Catholic teaching requires you to say this. But even if you do say this, the point remains that liberals don’t think this way. They start at the “other end,” as it were. They start from qualities that everyone would recognize as good if they were abstracted from the homosexual relationship in which they were found.

And that’s simply not the same thing as just invoking “tolerance” in a blanket way.

Edwin
 
Look, the point I’ve been trying to make throughout is that liberals are not just arguing on the basis of tolerance.

They are arguing on the basis of qualities in homosexual relationships that everyone would normally recognize as good and holy.

Now if you want to argue that these qualities are somehow no longer good and holy when found in a homosexual relationship, that’s really a separate argument. (Elizabeth was right about me in the sense that I do get distracted easily). As I’ve indicated, I don’t think that’s a reasonable response, and I don’t think Catholic teaching requires you to say this. But even if you do say this, the point remains that liberals don’t think this way. They start at the “other end,” as it were. They start from qualities that everyone would recognize as good if they were abstracted from the homosexual relationship in which they were found.

And that’s simply not the same thing as just invoking “tolerance” in a blanket way.

Edwin
Holy?? :ehh:
 
I think we all need to pay attention to Edwin’s analysis if we are to be persuasive in maintaining God’s teaching about marriage.

I don’t like Edwin’s conclusion as it would be much easier to think of our opponents as hideously wrong - but our goal is not just to be correct, but to be persuasively correct even for ourselves.

If we find immediately discount our Liberal friends views as merely tolerance gone too far, then we are at a disadvantage - we will have lost the fight from the start and will probably cement their viewpoint for them. We need to find a better virtue that underlies tolerance and build from there.
 
Holy?? :ehh:
Yes, that’s the argument.

This definition of holy, of course, takes the trajectory of “moralizing” holiness to the extreme of ruling out all “magical” qualities whatever. Which is one fundamental issue I have with the general direction of the Episcopal Church.

I believe firmly that there is something “magical” or rather sacramental about gender distinction. But liberals typically reject this. And to repeat my previous argument, they do so not simply because of “tolerance” but because they see such considerations as getting in the way of properly moral ones rooted in the command to love our neighbors as ourselves.

Edwin
 
Yes, that’s the argument.

This definition of holy, of course, takes the trajectory of “moralizing” holiness to the extreme of ruling out all “magical” qualities whatever. Which is one fundamental issue I have with the general direction of the Episcopal Church.

I believe firmly that there is something “magical” or rather sacramental about gender distinction. But liberals typically reject this. And to repeat my previous argument, they do so not simply because of “tolerance” but because they see such considerations as getting in the way of properly moral ones rooted in the command to love our neighbors as ourselves.

Edwin
They do so out of error.
 
Grace & Peace!
Now if you want to argue that these qualities are somehow no longer good and holy when found in a homosexual relationship, that’s really a separate argument.
You may be right, but I fear that it is an argument that people are more than willing to make here…not recognizing that while they may believe they are arguing against heresy or for some moral position, their rhetoric is leading them to commit a form of blasphemy: naming that which is manifestly good as an evil.

You’re a reasonable guy, Edwin. The problem with this issue (whether it be same-sex affective relationships or the larger issue of “liberalism”) is that reasonableness is uncommon and, I suspect, unwelcome. Being “right” is far more important than being reasonable. I hate to be the pessimist that I suspect myself (too often) of being, but I fear that on some issues, arguing that folks aren’t seeing the whole picture or need to see more of the picture–*even if only to better understand their own arguments and better evaluate their effectiveness–*is tantamount to labelling oneself an enemy. Because, sometimes, folks don’t want to see more of the picture–what good is having a clearer view of something if you already believe you know precisely what you’re looking at?

Under the Mercy,
Mark

All is Grace and Mercy! Deo Gratias!
 
Grace & Peace!

You may be right, but I fear that it is an argument that people are more than willing to make here…not recognizing that while they may believe they are arguing against heresy or for some moral position, their rhetoric is leading them to commit a form of blasphemy: naming that which is manifestly good as an evil.

You’re a reasonable guy, Edwin. The problem with this issue (whether it be same-sex affective relationships or the larger issue of “liberalism”) is that reasonableness is uncommon and, I suspect, unwelcome. Being “right” is far more important than being reasonable. I hate to be the pessimist that I suspect myself (too often) of being, but I fear that on some issues, arguing that folks aren’t seeing the whole picture or need to see more of the picture–*even if only to better understand their own arguments and better evaluate their effectiveness–*is tantamount to labelling oneself an enemy. Because, sometimes, folks don’t want to see more of the picture–what good is having a clearer view of something if you already believe you know precisely what you’re looking at?

Under the Mercy,
Mark

All is Grace and Mercy! Deo Gratias!
It goes against reason to believe that a man and a man can be joined together to form one flesh. It defies logic, moral order, Scripture, Tradition, etc.
The argument is faulty from the get go.
 
Grace & Peace!
It goes against reason to believe that a man and a man can be joined together to form one flesh. It defies logic, moral order, Scripture, Tradition, etc.
The argument is faulty from the get go.
Debating that was not Edwin’s point–nor was it mine. I don’t know that Edwin would disagree with you re: homosexual sex.

Unhappily for the both of us, however, you have proved my point.

Under the Mercy,
Mark

All is Grace and Mercy! Deo Gratias!
 
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