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Recently I began reading a book called “Catholic Replies” by James J Drummy. This particular book includes over 800 Questions and Answers about varies teachings of the Roman Catholic Church. So far the book is both insightful and enlightening offering explanations on many controversial theology positions of the Catholic Church.
However, I have come across a particular question answer response within the book that has caused me to ponder on the relation to the practice of the Muslim Religion and the inclusion of these individuals in eternal salvation.
The question begins by stating,
"Paragraph 16 of the Lumen Gentium from the Vatican II, it says that Muslims who worship in the religion of Abraham may share in salvation…could you explain?" The answered response to this question states that as sited in the Vatican II’s Declaration on the Relationship of the Church to Non-Christian Religions"Upon Muslims, too, the Church looks with much esteem.They adore God, living and enduring, merciful and all powerful, maker of heaven…Though they do not acknowledge Jesus as God, they revere him as a prophet."
The answer concludes with the position that** “Muslims not baptized with water,who adore and worship the one God and try, with the graces God gives them, to live a moral life, exhibit what is equivalent to the desire to belong to the Church of Christ, even if they do not know what Church that is. Such sincere efforts would include them in the plan of salvation”"pg.95 Catholic Replies by James J. Drummey).
Hence, personally varies questions began to arise with this particular response. One of them being with those whom embrace the Muslim Religion yet reject Christ as the Messiah and refuse to accept the Holy Trinity simply God’s divinity in three persons…The father(God) The son(Christ) and the Holy Spirit (God’s comforting presence among humanity) ultimately with the acceptance of these beliefs disqualify Muslims for eternal salvation?
Also if this particular response rings true that Muslims can be included in the plan of salvation although Muslims reject Christ as Messiah and the Trinity, what of other individuals who reject Christ’s divinity yet live moral lives or what appears to be a good lives? Can they too share in salvation? Could this be considered a doctrine more closely associated with the concept of by “good works alone” as a means of eternal salvation?
In conclusion it is a personal belief that both Catholics and Muslims do share genuine areas of common ground concerning Monotheism (Belief in One God) and also the reverence to the God almighty sovereignty in which Muslims also commemorate in many of their religious practices. However, although common ground can be shared in these particular areas beliefs are divided with the Muslim religion with the rejection of Jesus as the Messiah which as a Christian Catholic I sincerely accept. Accepting Christ’s Divinity as True God and True Man, Fully God and Fully Man is a crucial catholic doctrine that I choose to believe in as absolutely true.
Hence, I’ve always thought that because of a devote Muslims rejection of Jesus as divinely the Messiah and of the belief in the Trinity that until repentance occurred for these beliefs that they would be severely in jeopardy of being eternally dammed. However, I am open for instruction on this matter.
If anyone would like to shed some additional comments, questions concerns, disagreements, and/or in my hopes answers to these questions presented in this thread please feel free to do so.
In advance thank you very much for taking time to read this thread and hopefully placing a response have a wonderful blessed day.
However, I have come across a particular question answer response within the book that has caused me to ponder on the relation to the practice of the Muslim Religion and the inclusion of these individuals in eternal salvation.
The question begins by stating,
"Paragraph 16 of the Lumen Gentium from the Vatican II, it says that Muslims who worship in the religion of Abraham may share in salvation…could you explain?" The answered response to this question states that as sited in the Vatican II’s Declaration on the Relationship of the Church to Non-Christian Religions"Upon Muslims, too, the Church looks with much esteem.They adore God, living and enduring, merciful and all powerful, maker of heaven…Though they do not acknowledge Jesus as God, they revere him as a prophet."
The answer concludes with the position that** “Muslims not baptized with water,who adore and worship the one God and try, with the graces God gives them, to live a moral life, exhibit what is equivalent to the desire to belong to the Church of Christ, even if they do not know what Church that is. Such sincere efforts would include them in the plan of salvation”"pg.95 Catholic Replies by James J. Drummey).
Hence, personally varies questions began to arise with this particular response. One of them being with those whom embrace the Muslim Religion yet reject Christ as the Messiah and refuse to accept the Holy Trinity simply God’s divinity in three persons…The father(God) The son(Christ) and the Holy Spirit (God’s comforting presence among humanity) ultimately with the acceptance of these beliefs disqualify Muslims for eternal salvation?
Also if this particular response rings true that Muslims can be included in the plan of salvation although Muslims reject Christ as Messiah and the Trinity, what of other individuals who reject Christ’s divinity yet live moral lives or what appears to be a good lives? Can they too share in salvation? Could this be considered a doctrine more closely associated with the concept of by “good works alone” as a means of eternal salvation?
In conclusion it is a personal belief that both Catholics and Muslims do share genuine areas of common ground concerning Monotheism (Belief in One God) and also the reverence to the God almighty sovereignty in which Muslims also commemorate in many of their religious practices. However, although common ground can be shared in these particular areas beliefs are divided with the Muslim religion with the rejection of Jesus as the Messiah which as a Christian Catholic I sincerely accept. Accepting Christ’s Divinity as True God and True Man, Fully God and Fully Man is a crucial catholic doctrine that I choose to believe in as absolutely true.
Hence, I’ve always thought that because of a devote Muslims rejection of Jesus as divinely the Messiah and of the belief in the Trinity that until repentance occurred for these beliefs that they would be severely in jeopardy of being eternally dammed. However, I am open for instruction on this matter.
If anyone would like to shed some additional comments, questions concerns, disagreements, and/or in my hopes answers to these questions presented in this thread please feel free to do so.
In advance thank you very much for taking time to read this thread and hopefully placing a response have a wonderful blessed day.