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Can a priest be a member of the FSSP and Society of Jesus at the same time?
No. They are different societies–different orders, if you will.Can a priest be a member of the FSSP and Society of Jesus at the same time?
I don’t know if the FSSP has any brothers, or Permanent Deacons. They do have seminarians, who are future priests.The Society of Jesus is an Institute of Consecrated Life and the FSSP is a Society of Apostolic Life.
Notice that the Jesuits are consecrated.
Both are clerical. All Jesuits and all members of the FSSP are priests. Jesuits however, are consecrated men who take solemn vows of poverty, chastity and obedience. FSSP priests are secular men, not consecrated. FSSP priests do not make solemn vows.
The Jesuits and FSSP have different governance and different missions within the Church.
-Tim-
You’re right. However, I’d like to mention that according to the FSSP website, their priests do make promises of celibacy, obedience and chastity. This is mentioned under the section titled, 'A Society of Apostolic Life."The Society of Jesus is an Institute of Consecrated Life and the FSSP is a Society of Apostolic Life.
Notice that the Jesuits are consecrated.
Both are clerical. All Jesuits and all members of the FSSP are priests. Jesuits however, are consecrated men who take solemn vows of poverty, chastity and obedience. FSSP priests are secular men, not consecrated. FSSP priests do not make solemn vows.
The Jesuits and FSSP have different governance and different missions within the Church.
-Tim-
Yes, that is my question, worded betterI don’t know if the FSSP has any brothers, or Permanent Deacons. They do have seminarians, who are future priests.
Some Jesuits are seminarians, who will become priests, and others are brothers, who will not become priests. I suppose it is theoretically possible for a brother to become a Permanent Deacon, or an unmarried Permanent Deacon to become a brother, but I don’t know if it happens.
I think the OP’s question might be interpreted as asking, what if a man is in the Jesuits, but has a very strong attachment specifically to the EF, not only for his own devotion but wanted to encourage and spread this, as well as certain other forms the FSSP is known for? Would he be allowed to function in this FSSP-like apostolate, while remaining a Jesuit?
I would suppose it would depend on his religious superior. Keep in mind a famous Jesuit who named himself Francis!
Do you mean can a Jesuit celebrate the Latin Mass like FSSP? If so, they can, in fact I actually know one who does.Can a priest be a member of the FSSP and Society of Jesus at the same time?
Any priest can celebrate the EF without the permission of the Bishop. There may be differences among the permission within a religious order like the Franciscans of the Immaculate. It would be great for Jesuits to celebrate the extraordinary form.Do you mean can a Jesuit celebrate the Latin Mass like FSSP? If so, they can, in fact I actually know one who does.
Members of the FSSP are not consecrated religious. They are secular men. Their promises are no different from the promise made by other secular priests.You’re right. However, I’d like to mention that according to the FSSP website, their priests do make promises of celibacy, obedience and chastity. This is mentioned under the section titled, 'A Society of Apostolic Life."
“Like diocesan priests, we make promises of celibacy, obedience, and chastity that have the same force and purpose as solemn vows do in religious life.”
fssp.com/press/what-is-the-fraternity-of-st-peter/
I didn’t say that they live in a consecrated state. However, the FSSP website states that the promise they make as to celibacy, chastity, and obedience has the same force and purpose as solemn vows, which is the case with diocesan priests as well. Do you disagree with them?Members of the FSSP are not consecrated religious. They are secular men. Their promises are no different from the promise made by other secular priests.
There is a big difference between consecrated life and secular life. FSSP do not live in the consecrated state.
-Tim-
Maybe disagree is not the correct term, but I believe they are differentiated in Canon law, with a solemn promise easier to be released from than a vow.I didn’t say that they live in a consecrated state. However, the FSSP website states that the promise they make as to celibacy, chastity, and obedience has the same force and purpose as solemn vows, which is the case with diocesan priests as well. Do you disagree with them?
Logically speaking, I would think that even with an easier release from a promise (of celibacy, obedience and chastity), as opposed to a vow, it seems likely that there’s the same expectation from the Church regarding the force and purpose which relates to celibacy, chastity and obedience in either case.Maybe disagree is not the correct term, but I believe they are differentiated in Canon law, with a solemn promise easier to be released from than a vow.
This I know is true. I know one rector who generously allowed a group of faculty and students to use the Formation House’s Oratory for EF Masses.Jesuits, like members of other religious orders, can certainly offer the EF, alongside his main ministry, teaching for example. But members of the FSSP go beyond a weekly EF, they offer the EF almost exclusively I believe. Their whole ministry is influenced by it - they generally work full time in an EF chapel or parish, often with funerals and other sacraments from the old rite (still valid). They campaign for expansion of the EF, though respecting the OF as fully valid. The FSSP does offer Ignatian retreats I believe, which would be very appropriate for a Jesuit.
The biggest obstacle to a Jesuit working full time doing FSSP-type ministry is the severe shortage of Jesuits. They are cutting ministries everywhere, so it’s hard to imagine a religious superior assigning someone full time to FSSP type work - they have some parishes, but I don’t think any American SJ parishes are concentrating on the EF. But yes, a Jesuit could certainly offer the EF on Sunday, in an parish.
I suspect some superiors are favorable to the EF, some less so.
Purpose, yes. Force, no; as noted, it is easier to be released from a promise than a vow; and when I say easier, my contact with the issue indicates that is not a minor difference. As one priest said, it is seriously harder to be released from a vow.Logically speaking, I would think that even with an easier release from a promise (of celibacy, obedience and chastity), as opposed to a vow, it seems likely that there’s the same expectation from the Church regarding the force and purpose which relates to celibacy, chastity and obedience in either case.
I would suspect that the greatest obstacle would not be the shortage of Jesuits, but rather their charism; and their charism is primarily missionary work. In the US, they are best known for education, as that is what was requested of them long ago, and their response was to set up colleges, and high schools as feeders for colleges. While they do still serve in some parishes, it is my understanding that they are not making that a primary focus.Jesuits, like members of other religious orders, can certainly offer the EF, alongside his main ministry, teaching for example. But members of the FSSP go beyond a weekly EF, they offer the EF almost exclusively I believe. Their whole ministry is influenced by it - they generally work full time in an EF chapel or parish, often with funerals and other sacraments from the old rite (still valid). They campaign for expansion of the EF, though respecting the OF as fully valid. The FSSP does offer Ignatian retreats I believe, which would be very appropriate for a Jesuit.
The biggest obstacle to a Jesuit working full time doing FSSP-type ministry is the severe shortage of Jesuits. They are cutting ministries everywhere, so it’s hard to imagine a religious superior assigning someone full time to FSSP type work - they have some parishes, but I don’t think any American SJ parishes are concentrating on the EF. But yes, a Jesuit could certainly offer the EF on Sunday, in an parish.
I suspect some superiors are favorable to the EF, some less so.
I don’t know much about the Jesuits, but the charism of the FSSP is to offer the traditional sacraments. In addition to the traditional sacraments, they encourage traditional devotions such as First Friday (Benediction), First Saturday, Compline, novenas, the use of indulgences, etc, for the benefit of the lay faithful who attend their parishes.I would suspect that the greatest obstacle would not be the shortage of Jesuits, but rather their charism; and their charism is primarily missionary work. In the US, they are best known for education, as that is what was requested of them long ago, and their response was to set up colleges, and high schools as feeders for colleges. While they do still serve in some parishes, it is my understanding that they are not making that a primary focus.
Someone else may know better, but I recall that quite some time ago, there were some FSSP priests who wanted to be able to say the OF and the superior said no; Rome intervened, and said that the priests could not be prevented from saying the OF. However, their charism is the EF,
And from what I hear, they do an excellent job of it.I don’t know much about the Jesuits, but the charism of the FSSP is to offer the traditional sacraments. In addition to the traditional sacraments, they encourage traditional devotions such as First Friday (Benediction), First Saturday, Compline, novenas, the use of indulgences, etc, for the benefit of the lay faithful who attend their parishes.
There is a vast difference in the formation between the Jesuits and FSSP. I attended mass at a FSSP Parish one weekend and the entire homily was about pleninary indulgences and purgatory. The next weekend I attended a Jesuit mass and the homily was about bullying both in the schools and in the workplace. Obviously, I was actually challenged and learned something about living out The Gospels from the second homily, the first homily was noteable for not being thought or heart provoking. I was also dismayed to witness many people saying the Rosary or reading during the mass. Yes, I remember older people doing the same behaviors during mass in the late 50’s and early 60’s, but I had hoped that it would change, even during the EF.And from what I hear, they do an excellent job of it.