Can one exclude the OT and still be Christian?

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Other than refuting those who don’t believe that Christ fulfilled the OT and is the New Covenant, why does anyone place such emphasis on it? Once one believes the Good News (NT) why isn’t the New Testament solely sufficient to be the Christian Testament?

Thanks,
Timewise, the NT writings were written fairly close to one another.

The OT on the other hand, shows great proof of Gods existence through the prophecies written by different people God used throughout a span of hundreds of years.

No OT writing of prophecy contradicts one another. Especially when it comes to messianic prophecies, there could be no other candidate for messiah except Jesus of Nazerath.

With the written accounts of witness by the disciples of Jesus in the NT, their testimony would hold up in a court of law. That is, if the OT was used in conjuncture with the NT.
 
Since Jesus came to fullfull OTBible and not to cancell it, just to believe in Jesus’ being a true ProphetMessenger of GodAllahYHWH and following OTBible, in my opinion, makes one a better follower of Jesus.
Thanks
I am an Ahmadi - a peaceful faith in Islam bridging gaps between faith/denomination/religions/agnostics
Im sorry, but you summed up being a believer in Jesus as a messenger makes one a better follower in him. How far will this get a person though?

Jesus is the messiah of Israel and a light to the nations, all people of earth can come to him. And through him we can have fellowship with the Father. Why? Because of the sacrifice of Jesus, the lamb of God, that took away the sin of the world, and all who come to him with a repentant heart will have their sins wiped out. In other words, he was more that a “messenger”, he is our atoneing sacrifice for sin. Yours to, everyones. I wouldnt be concerned about building bridges with different religions. Try looking at the sinful nature of men, all men, and you will realize there is a door, the same door, all men must go through for forgiveness and and hope to live with the one true God forever in the new Earth and Jerusalem. That door is Jesus Christ.

And because of the OT, we can be sure we have the one true God, not some vague reference of a false “god”, because he is refered to as the God of “Israel” or even the God of “Abraham, ISAAC, and Jacob(Israel)”.

Is Allah the God of Abraham, Isaac, and Jacob?

May the God bless you in the name of Jesus.
 
I find it impossible to imagine simply dropping the truth. Why give it up? That, to me, needs an answer. God speaks to Job “Where were you when I laid the foundation of the earth? Tell me, if you have understanding.” God casts horse and Egyptian into the sea, while Israel walks safe on dry ground. Yet in the wilderness, they still long for the water and food of Egypt. So human. And the Psalms. They are such a rich source of prayer! There is so much in the OT to wrestle with as we come to know God. I love it. The NT specifically says stories about how Israelites wandered in the desert and were struck down after the Exodus were written down to instruct us. 1cor10:11

Why throw out what is *known *to be inspired? Why?
 
Other than refuting those who don’t believe that Christ fulfilled the OT and is the New Covenant, why does anyone place such emphasis on it? Once one believes the Good News (NT) why isn’t the New Testament solely sufficient to be the Christian Testament?

Thanks,
You need the Old Testament to understand what context the New Testament authors are writing about when they quote from the Old Testament. This is important with St. Paul, and especially important in the book of Romans. If you don’t understand the context of the Old Testament passages which he quotes, then you might not fully understand the point St. Paul is trying to make, and this could lead you to go astray in your understanding of the message that he is trying to convey to us.
This misunderstanding might lead one to think that St. Paul is talking about “saved by faith alone”, or that he is teaching “predestination” If one reads his Old Testament quotes in context, then these types of errors might be avoided.

Also from the Catechism:

The unity of the Old and New Testaments
**128 **The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.

**129 **Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament.As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.

130 Typology indicates the dynamic movement toward the fulfillment of the divine plan when "God [will] be everything to everyone."Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God’s plan, from the mere fact that they were intermediate stages.
 
I do not mean to minimize the OT. I think it has its place as proving God cares for us.

I have to admit, I’m new at this. I’m impressed and humbled by the talented, learned people I’ve come across. I can’t argue from a position of having had any formal bible study, just from having read it on my own minimally and sporadically over the years.
I use this forum as a ‘study guide’.

I’ve developed this apprehension concerning the OT based on televangelists and radio evangelists who seem to preach almost exclusively from it and the message doesn’t seem like love to me. They push fear and sin, a lack of tolerance and a God of retribution. I’m trying to keep my kids Catholic but they listen to this stuff too and they say its just another form of “Fundamentalism” and all fundamentalism be it, Jewish, Muslim or Christian have more in common with each other than they do with the true meaning of the religions they supposedly profess. We can’t be like that!

I think that people try to make it too difficult to see Jesus’ message by referring too much to the OT. God sent Jesus to show His LOVE. He simplified and compressed the Law to make it easier for us to understand how much He wants us to be with Him for eternity.

It’s as if God had to plan His contact with us in steps, but always as a Father.
The OT was His way to gradually bring us along through infancy, as toddlers, as children, as adolescents and then as young adults. He used language and stories that could be understood while we went through each one of those stages, just as any good parent would. When we finally reached maturity, He sent Jesus as the Final Lesson of His LOVE. The final covenant as told in the NT. Now we are fully formed and able to approach our Father as appreciative adults.

One of the reasons I have this “prejudice” against using the OT as a main source of teaching or preaching is that some of the “teachings” of the OT are not meant for adult Christians of the 21st century. They “worked” for a certain people in a different time and place, a different education and a different environment. Our “Law” is “love God above all and your neighbor as yourself.” As adults, we should be able to appreciate and deepen our relationship with God and each other based on that. That is the universal law and will not need “explaining” for all succeeding generations.

Thanks,
 
My daughters in-laws were Pentecostal, but now have become Messianic-Jews. Her father-in-law is a Pastor (Rabbi?) in his local “Messianic community”
He is a very nice man, but it seems to me that he is totally focused on the Old Testament. He is now always using Hebrew terms for God, Jesus, the Church and such. He has been really reading the Torah, and other rabbinic teachings. They now celebrate all the Jewish feasts and not the Christian holidays.
To me this would be focusing a little too much on the Old Testament and not enough on the New Testament. When ever we talk scripture he is always pointing out the Old Testament prophesies, and pointing out that anything that is not “Jewish” about the Christian church is wrong.

I would have to say that the Gentiles at the time of St. Paul became Christians without the Old Testament being a big part of their conversion or Christian life. They for the most part had the preaching of the Apostles, and I imagine that they would read from the Old Testament, but it wasn’t as important for the conversion and the life of the Gentile as much as it was for the Jews of that time.
That is why you have more Old Testament quotes in Matthew than in Luke, and why the genealogy goes back to Abraham and David in Matthew, but goes back to Adam in Luke.
But I could be wrong in my assessment.
 
Pax,

I think you are missing the underlying story behind the OT. The OT begins with a “promised seed” which will bring mankind back into communion with God - Genesis 3:15. This promise is protected throughout Genesis, Exodus, and we see it again in Samuel, Kings, & Chronicles. Even as Judah and Israel fall away from God, He still protects the “promised seed” throughout the ages. This is why Matthew’s geneaology is so important. It links the OT promises to Christ.

That was a MUST for the Jewish people. It wasn’t so important to the Gentiles, so you don’t see as much emphasis in other writings of the NT, except of course for Hebrews.

Runsand Sews, that’s what I think you are getting at with your last post.

Another theme throughout the OT is the endless cycle of sin and repentence. Look at Judges - it is riddled with this cycle. Chronicles and Kings as well.

These stories show us Chrisitans today that God is patient and waiting for us to return to His Covenant with us. And when we fall, He’s still there waiting with open arms.
 
NotWorthy:

“I think you are missing the underlying story behind the OT. The OT begins with a ‘promised seed’."
I absolutely agree with that. However, that seed is Jesus. He is the New Covenant, which is provided to us in the NT.

“Another theme throughout the OT is the endless cycle of sin and repentence. Look at Judges - it is riddled with this cycle. Chronicles and Kings as well.
These stories show us Chrisitans today that God is patient and waiting for us to return to His Covenant with us. And when we fall, He’s still there waiting with open arms.”
I agree with that as well and the NT says the same in Jesus’ parable of the prodigal son.

All I’m trying to say is that Jesus wrapped up the OT in Himself. Going forward we have Him. We should try to pattern our lives on His and we can be called Christian. If we doubt that He is who He says He is, we can go to the OT for proof. That’s what I think the OT should be used for.

I think that His message is being “highjacked” when people try to explain Christianity through the OT. We have our own Testament.

Too many people use the OT to validate hatred, discrimination and war. That makes us too much like who we should not want to be. I don’t think the NT could be used that way.

Like you, these are just my thoughts.

Thanks,
 
I agree with that as well and the NT says the same in Jesus’ parable of the prodigal son.

All I’m trying to say is that Jesus wrapped up the OT in Himself. Going forward we have Him. We should try to pattern our lives on His and we can be called Christian. If we doubt that He is who He says He is, we can go to the OT for proof. That’s what I think the OT should be used for.

I think that His message is being “highjacked” when people try to explain Christianity through the OT. We have our own Testament.

Too many people use the OT to validate hatred, discrimination and war. That makes us too much like who we should not want to be. I don’t think the NT could be used that way.

Like you, these are just my thoughts.

Thanks,
Too many people use the NT to validate hatred, discrimination and war.

Should we throw it out on the same grounds? Just how far do you go?

My point remains that the OT is the inspired Word of God, no less so than the NT. Yes, it is part of the past compared to the NT, but we must always remember our roots.

How many times has forgetting the past caused us to make the same mistakes?
 
If you get a university degree and the ability to earn a living from it, are you going to forget all that your family taught you? Throw away your baby pictures? Destroy your past? Forget your grandparents?

You are more than what you know at this moment. You are your history.

When John tells us in his Gospel, In the beginning was the Word, we look back at Genesis, at a God who used a Word to create.

Jesus didn’t just come to any people – Jesus came to God’s chosen people, people who had been prepared for His coming. God created us all and chose a people with whom to build a relationship. Jesus came out of that background. If you don’t know the background, I’m not sure you can know all there is to know about Jesus.

Jesus was a Jew—
No, No, No!
Jesus was not a Jew.
There were No Jews in the time of Jesus.
That word is quite recent, Post AD 300!
Jesus was a Galilean.
The word, misstranslated as ‘Jew’, found in the Latin, ‘Iudeaus’
has two possible meanings.
1/ In the OT, it refers to Judahites, or members of the tribe of Judah.
2/ In the NT, it means Judean, or citizen of the Roman puppet state of Judea.
Jesus was, by the Blood of the BVM, a Judahite.
Jesus was by acknowledgement of St Joseph, a Judahite.
However, Jesus was NOT a Judean, but a Galilean.
The third conjecture, not supported by the Latin, asserts that Jesus followed the same religion as the Judeans.
This is true in only the most general of assessments.
He was clearly a member of an extremist sect, which, though related to the Saducees, was separated therefrom, and he was clearly, and notably at loggerheads with the Pharisees.
He called his grouping ‘the Children of Israel’.
To be a member of his group was to be called a Child.
But never a Jew.
– I want to know what that meant to Him. Who He was talking to when He prayed to His Father – because Jesus wants me to pray to that Father too.
The OT teaches me that.
 
No, No, No!
Jesus was not a Jew.
There were No Jews in the time of Jesus.
That word is quite recent, Post AD 300!
Jesus was a Galilean.
The word, misstranslated as ‘Jew’, found in the Latin, ‘Iudeaus’
has two possible meanings.
1/ In the OT, it refers to Judahites, or members of the tribe of Judah.
2/ In the NT, it means Judean, or citizen of the Roman puppet state of Judea.
Jesus was, by the Blood of the BVM, a Judahite.
Jesus was by acknowledgement of St Joseph, a Judahite.
However, Jesus was NOT a Judean, but a Galilean.
The third conjecture, not supported by the Latin, asserts that Jesus followed the same religion as the Judeans.
This is true in only the most general of assessments.
He was clearly a member of an extremist sect, which, though related to the Saducees, was separated therefrom, and he was clearly, and notably at loggerheads with the Pharisees.
He called his grouping ‘the Children of Israel’.
To be a member of his group was to be called a Child.
But never a Jew.
I appreciate what you’re saying, but is it any more than semantics?

What I mean by the term Jew is someone who was a member of one of the the tribes of Israel and subject to the covenant of Abraham and the laws of Moses. As for “child of Israel” that expression is used throughout the OT to describe those descended from Jacob. The Pharisees and Sadducees (and no doubt the Essenes as well) would all have considered themselves Children of Israel. The Samaritans might well have too, although I’m not positive.

Galilean does not describe his religion or race, only his provincial identity, doesn’t it? For example, I am friends with a Christian Galilean, born in New Zealand.

Racially, Jesus was what today we call Jewish. One of the tribe of Abraham, of those whose language developed into Hebrew.

That is what I intended by the word “Jew.”
 
The way I understand it, After the kingdom divided (after Solomon’s death) there were two kingdoms.

Judah - which included the two tribes of Judah and Benjamin
Israel - the 10 northern tribes. This territory later became called Samaria after the exile of the tribes and the importation of foreigners.

Jew is simply a shortened version of Judah.

So quickly,
United Kingdom - all 12 tribes were called as a group Israel.
Divided Kingdom and before exile - 10 northern tribes were Israel and the 2 southern tribes were called Judah.
Divided Kingdom after exile - What was Israel is now called Samaria.
Judah is still Judah.

By the time of Jesus, all Jews were Israelites, but not Israelites were Jews.
 
Im sorry, but you summed up being a believer in Jesus as a messenger makes one a better follower in him. How far will this get a person though?
Hi
In my opinion believing in JesusYeshuaIssa as one of the PerfectMen and ProphetMessenger of GodAllahYHWH could lead one to perfection; there is no restriction on spiritual progress of humans if they believe in Oneness of GodAllahYHWH and God-Revealing/Enlightening/Illuminating persons called ProphetsMessengers or ChosenOnes of GodAllahYHWH. This has been true in the times of Adam, Noah, Abraham, Isaac, Ishmael,Moses, Joseph, David, Jesus etc, etc. It is the same world, the same human problems; the same issues so must be the same solutions.GodAllahYHWH never changes in this connection
Thanks
I am an Ahmadi – a peaceful faith in Islam bridging gaps between faiths/denominations/religions/agnostics
 
Hi
In my opinion believing in JesusYeshuaIssa as one of the PerfectMen and ProphetMessenger of GodAllahYHWH could lead one to perfection; there is no restriction on spiritual progress of humans if they believe in Oneness of GodAllahYHWH and God-Revealing/Enlightening/Illuminating persons called ProphetsMessengers or ChosenOnes of GodAllahYHWH. This has been true in the times of Adam, Noah, Abraham, Isaac, Ishmael,Moses, Joseph, David, Jesus etc, etc. It is the same world, the same human problems; the same issues so must be the same solutions.GodAllahYHWH never changes in this connection
Thanks
I am an Ahmadi – a peaceful faith in Islam bridging gaps between faiths/denominations/religions/agnostics
The only problem with this here is that none of the others died and then Resurrected, just Jesus. (Of course, if you would have included Lazarus…)

None of those listed ascended into heaven (Of course, if you would have included Elijah…).

How would you call Ishmael “God-Revealing/Enlightening/Illuminating persons called ProphetsMessengers or ChosenOnes of GodAllahYHWH.”?
 
I appreciate what you’re saying, but is it any more than semantics?

What I mean by the term Jew is someone who was a member of one of the the tribes of Israel and subject to the covenant of Abraham and the laws of Moses. As for “child of Israel” that expression is used throughout the OT to describe those descended from Jacob. The Pharisees and Sadducees (and no doubt the Essenes as well) would all have considered themselves Children of Israel. The Samaritans might well have too, although I’m not positive.

Galilean does not describe his religion or race, only his provincial identity, doesn’t it? For example, I am friends with a Christian Galilean, born in New Zealand.

Racially, Jesus was what today we call Jewish. One of the tribe of Abraham, of those whose language developed into Hebrew.

That is what I intended by the word “Jew.”
Dear Talmida,
It is more than semantics,
If you could read the Latin Gospels, you would find it clear, that whenever the evangelists refer to ‘Jews’, they are using the same context as ‘Galileans’. They do use the word we translate as Gentile, but that is in the context of foreigner. Sometimes translated as of other nations. Heathens are explicitly referred to as heathens.
Jesus and his group despised the Judeans because they were Quislings, back-scratching with the Heathen, Foreign Roman occupation forces. Herod was a Roman puppet.
It was not so much the military occupation that Jesus was objectin to, it was the enthusiasm with which the Judeans were accepting Heathen and Foreign traditions.
The deal to release Barrabas was not a Judean tradition, it was PURE ROMAN, introduced by Tiberius, to demonstrate the absolute power of Life and Death possessed by Rome. In calling it a Judean tradition, he was teasing the Judeans about their loyaty to Rome.
(Tacitus: Annals iv. 70 – Tiberius AD 27 --)

If we accept the witness of the Shroud, the Jesus was not a typical Semite, being very tall, over 5’ 10". An unusual hight for a semite of those days. The possibility of European blood, mixed with Northern Kingdom stock is open to question. He did indeed have a great deal of concern for the lost sheep, (the Northern Kingdom).

So what we are left with as unquestionable is understanding your use of ‘Jew’ as Mosaicist, and I accept that. indeed, Jesus happily exchanges ‘Word of Moses’ with ‘Word of G_d’.

In summary:
1/ Jesus was Judean : Negative: he was Galilean.
2/ Jesus was a Judahite : Yes, by acknowledgement of St Joseph, and through the blood of BVM.
3/ Jesus was a Mosaicist : Definitely, and fundamentalisticly so.
4/ Jesus was a Semite : Not proven. He had Semitic blood, but in what proportion is not known, as it seems more than probable his descent came through Samaria, the Northern Kingdom, where intermarrying with the Nations was accepted.
 
Dear Dave,

I expect I could read the Latin Gospels if I wanted to - -but why? They were originally written in Greek! Translations always add or take away something.

You’re right that the word “Jew” derives from the Latinization of the Hebrew yehuda (perhaps via the Greek? not sure), but nevertheless, today we call members of the tribes of Israel past and present, “Jews”.

Jesus was one. He was born in Bethlehem which was in Judah (Matt 2:6). He grew up in Nazareth, which was in the Galilee.

I’m not quite sure the purpose of trying to trace Jesus racial background. Jesus needs to have been from Judah (the tribe), just as he needs to have been descended from David in order to fulfill the prophesies. Most likely, he was a Semite. I cannot imagine why one would try to distance Jesus from the rest of his earthly people.

Just because political boundaries made Jesus Galilean does not deprive him of the Jewishness that results from being an Israelite.

I do not accept the witness of the Shroud – I do not say it is false, but I do not believe that I am not required as a catholic to accept it in faith.

Aside from race, of course, Jesus was also a religious Jew: he was circumcised, prayed in the synagogue, and taught in the Temple. Although religion as we know it today did not really exist in Jesus day, the people who shared a belief in the God of Abraham back then are today still known as Jews.

Shalom!

🙂
 
No, No, No!
Jesus was not a Jew.
There were No Jews in the time of Jesus.
That word is quite recent, Post AD 300!
Jesus was a Galilean.
The word, misstranslated as ‘Jew’, found in the Latin, ‘Iudeaus’
has two possible meanings.
1/ In the OT, it refers to Judahites, or members of the tribe of Judah.
2/ In the NT, it means Judean, or citizen of the Roman puppet state of Judea.
Jesus was, by the Blood of the BVM, a Judahite.
Jesus was by acknowledgement of St Joseph, a Judahite.
However, Jesus was NOT a Judean, but a Galilean.
The third conjecture, not supported by the Latin, asserts that Jesus followed the same religion as the Judeans.
This is true in only the most general of assessments.
He was clearly a member of an extremist sect, which, though related to the Saducees, was separated therefrom, and he was clearly, and notably at loggerheads with the Pharisees.
He called his grouping ‘the Children of Israel’.
To be a member of his group was to be called a Child.
But never a Jew.
Tell me you’re kidding.
 
Dear Dave,

I expect I could read the Latin Gospels if I wanted to - -but why? They were originally written in Greek! Translations always add or take away something.
Dear Talmida,
Yes the Gospels were translated into Greek before Latin, but Latin translations were made, it is uncertain whether from Hebrew/Aramaic, or Greek about AD 200.
Yes we have ancient Greek texts, but none nearly so old as AD 200. It has been common practice to reconstruct ‘Original Language Texts’ from more recent texts, some are honest attempts, like the Stuttgart Vulgate, and some are plain forgeries like the Arabic Diatessaron, and the Syriac commentary of Ephrem Syrus, (the Armenian is older).
So it seems to be with the Greek texts. They are clearly based on the Old Latin texts of AD 200. The original Greek are lost. The present Old Greek are not so much forgeries as of misunderstood ancestry.
So I say, at least for the Gospels, the Latin is better than the Greek.
You’re right that the word “Jew” derives from the Latinization of the Hebrew yehuda (perhaps via the Greek? not sure), but nevertheless, today we call members of the tribes of Israel past and present, “Jews”.
So you accept that this is a modern misstranslation?
I do not reject your definition, only assert that in the context of the Gospels it is lible to confuse.

Jesus was one. He was born in Bethlehem which was in Judah (Matt 2:6). He grew up in Nazareth, which was in the Galilee.
Yes, he was a Judahite by descent through the BVM, and by acknowledgment by St Joseph.
Yes he was a Mosaicist by religion.
That he was a Semite is probable, but not proven, as his history is in the Northern Kingdom of Israel/Samaria.
I’m not quite sure the purpose of trying to trace Jesus racial background. Jesus needs to have been from Judah (the tribe), just as he needs to have been descended from David in order to fulfill the prophesies. Most likely, he was a Semite. I cannot imagine why one would try to distance Jesus from the rest of his earthly people.
I am not.
I am just trying to get accurate thought on the subject.
The aspects of Jewishness need to be separated in order to understand the context of the Gospels.
For instance, when the ‘Jews’ are being cursed, it is not the Mosaicists who are being cursed, but the Quisling Judeans, and their scibes and Pharisees.
Just because political boundaries made Jesus Galilean does not deprive him of the Jewishness that results from being an Israelite.
Do not roll up the aspects of Jewishness, that is the very error which caused the holocaust. See previous paragraph.
I do not accept the witness of the Shroud – I do not say it is false, but I do not believe that I am not required as a catholic to accept it in faith.
Aside from race, of course, Jesus was also a religious Jew: he was circumcised, prayed in the synagogue, and taught in the Temple. Although religion as we know it today did not really exist in Jesus day, the people who shared a belief in the God of Abraham back then are today still known as Jews.
Et pax vobiscum.
Again, I stress, I accept his faith was based on the teaching of Moses, and I accept that you consider that a part bof Judaism, but rolling up all the aspects into a pseudo-racial aspect is unhelpful to understanding.
Ask yourself, what is an atheistic Jew: they do exist!
 
I don’t accept “Jews” as a modern mistranslation because I am not familiar with the original text.

I do know that at the time that John’s Gospel (the most anti-semitic sounding in English) was being written, that the early Christians were clashing with the Jewish synagogue leaders who were trying to expel them, as they were bound to do as Christianity developed as a Gentile religion.

I also know that if the author of John had to be careful not to place any blame for Jesus death on the Romans for fear of offending the rulers of the day.

As far as specific interpretations of the Gospels go, I prefer the translations in which* ioudaios* is rendered “the Jewish authorities” in order to distinguish it from the Jewish race (which of course included Jesus, Mary, the apostles, and most of the early disciples).
For instance, when the ‘Jews’ are being cursed, it is not the Mosaicists who are being cursed, but the Quisling Judeans, and their scibes and Pharisees.
I am unable to agree with this. I don’t know of any identifiable group of Judeans marked out as quislings, and I have read some interesting things suggesting that Jesus himself might have been a member of the Pharisees.
Again, I stress, I accept his faith was based on the teaching of Moses, and I accept that you consider that a part bof Judaism, but rolling up all the aspects into a pseudo-racial aspect is unhelpful to understanding.
Ask yourself, what is an atheistic Jew: they do exist!
This may be the cause of our misunderstandings. You distinguish between religious faith and race and nationality, and yet I don’t think there was much of that in Jesus day. The idea of religion was not the same as our idea. It was not as distinct from politics or identity as it is today.

And the question of the atheistic Jew is an interesting one. I am reminded of the story of the Jews who are devout in Europe or America or Russia, but once they move to Israel, they are not. Why? Because they don’t need to be. Religious observance abroad is one way of keeping oneself separate, a people set apart. Maintaining the sabbath, keeping kosher is how you maintain your own culture. But once in Israel, everyone keeps the sabbath! All the shops have kosher food, and all the restaurants too. An Israeli Jew doesn’t NEED religious ritual in order to maintain his identity as a Jew. Just living in Israel guarantees his identity.

A Jewish friend once remarked to me that he didn’t need faith to believe in God, he had knowledge: his x-times great-grandfather Abraham has spoken with God. It wasn’t faith, it was family history. And was completely independent of whether or how he worshipped.

This is going far far off topic, but I think that the Gospels are a very poor source of history - particularly of the history of Judaism!
 
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