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Voco_proTatiano
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Dear Talmida,I don’t accept “Jews” as a modern mistranslation because I am not familiar with the original text.
I do know that at the time that John’s Gospel . . . . as Christianity developed as a Gentile religion.
I also know . . . . for fear of offending the rulers of the day.
As far as specific interpretations of the Gospels go, I prefer the translations in which* ioudaios* is rendered “the Jewish authorities” in order to distinguish it from the Jewish race (which of course included Jesus, Mary, the apostles, and most of the early disciples).
I am unable to agree with this. I don’t know of any identifiable group of Judeans marked out as quislings, and I have read some interesting things suggesting that Jesus himself might have been a member of the Pharisees.
Let me enlighten you. You are, I hope, aware that Samaria, Gallilee, and Judea were all Roman occupied principalities, with puppet princes, There were actually four principalities, hence the term tetrarch, or rule by four. In Samaria and Galilee, this was accepted with scorn as an imposition, and indeed there was much trouble over it. The arrest of John was part of a greater discontent. In Judea however, the Pharisees, in order to protect their hegemony co-operated with the occupation. You only have to read the Gospels carefully noting thie feeling of the words to see that Jesus was in greatest danger in Judea, and especially in Jerusalem. Indeed remember, the Samaritans turned their backs on him when they discovered he was going there: they knew what to expect.
Read the words of the chief priests and elders, repeatedly they complain that Jesus will cause trouble for them, and by antagonising the Romans, will bring disaster to their nice little arrangement with Pilate. They were plainly Quislings.
Mosaicism was riven with sects, and the schisms were very deep.This may be the cause of our misunderstandings. You distinguish between religious faith and race and nationality, and yet I don’t think there was much of that in Jesus day. The idea of religion was not the same as our idea. It was not as distinct from politics or identity as it is today.
Judeans would not even tread on the same ground a Samaritan had walked on. The different sects even used different calendars, and began and ended their days differently.
Jews will pretend that their Lunar Calendar is ancient and G_d given. It is not. It is a relic of Babylon. The G_d given calendar is described in the Book of Enoch, and is a solar calendar, having a year of exactly 52 weeks, with leap-weeks added in accordance with a rule which is now only conjectured.
In this Calendar, the Passover was celebrated on a Thursday, whereas in the modern Jewish calendar, it can be most any day, but happened to be on the Sabbath for the Passion, Hence Maunday Thursday was the Galilean Passover.
It should be noted that the Galilean day started at sunrise, and the year in Spring, whereas the modern Jewish system starts the day at sunset, and the year in Autumn. Hence Galileans living in Judea had a 36 hour Sabbath! Read Mary coming to the tomb before Dawn, as the Sun was about to rise to the First Day.
And the question of the atheistic Jew is an interesting one. . . . . . Just living in Israel guarantees his identity.
Jews describing Jewishness, seem to describe whatever they want to describe, and that description has little to do with any reality.A Jewish friend once remarked to me that he didn’t need faith to believe in God, he had knowledge: his x-times great-grandfather Abraham has spoken with God. It wasn’t faith, it was family history. And was completely independent of whether or how he worshipped.
It is not racial, not all Jews are Semites, and not all Semites are Jews.
It is not religious, for there are secular Jews, and Jewish Athieists.
It is not nationality, for the land is called Israel, not Judea.
All I can see uniting them is a political fremasonry, an attempt to define som etherial unifying bond, which clearly does not exist, beyond lip-service to Mosaic Law.
Yes indeed, it is way off, but I contend with you that the Gospels are bad history. They form some of the best written social history in existance. Yes, you have to read between the lines, and ask, why did such and such say that.This is going far far off topic, but I think that the Gospels are a very poor source of history - particularly of the history of Judaism!
Yes, the tales have been politically bawdlerised.
Some of the tales are in code to get past the Roman censor.
The point remains, it is excellent social history, and a good window on to the politics of the Judean establishment.