C
Christianus_Dei
Guest
I know it constitutes total seperation from God, but the first time I prayed in tongues, or at least I believe I did, I was crying out to God for help and forgiveness while in mortal sin.
We should always pray even when(especially when) we are in mortal sin. But in thinking about the gift of tongues always remember what Saint Paul wrote to the Corinthians. In 1 Corinthians 14:9-19 he wrote;I know it constitutes total seperation from God, but the first time I prayed in tongues, or at least I believe I did, I was crying out to God for help and forgiveness while in mortal sin.
Yes this. Any gift in this state is an “actual grace”.I think in repentance for our serious sins, we generally need to come to God as humbly and honestly as we can, and this would include our full awareness and attention to God, usually without the distraction of a flow of sounds.
Perhaps on that occasion it was the Holy Spirit and your soul heart and mind were centered on Him, but in general, in the case of serious sin it could be safer to come directly to God with clear and simple words of repentance and petition. You don’t necessarily have any certainty of what you are saying in tongues, especially when your soul is not ‘right’ with God.
However, God’s ways…
It may be best to take the question to your priest in your next Confession.
God bless you
This section is a beautiful instruction about the two separate gifts of the Holy Spirit which employ the use of Tongues. The reason for this long, informative passage is that the people of Corinth had become prideful and thus were not using either gift correctly.We should always pray even when(especially when) we are in mortal sin. But in thinking about the gift of tongues always remember what Saint Paul wrote to the Corinthians. In 1 Corinthians 14:9-19 he wrote;
Similarly, if you, because of speaking in tongues, do not utter intelligible speech, how will anyone know what is being said? For you will be talking to the air. It happens that there are many different languages in the world, and none is meaningless; but if I do not know the meaning of a language, I shall be a foreigner to one who speaks it, and one who speaks it a foreigner to me. So with yourselves: since you strive eagerly for spirits, seek to have an abundance of them for building up the church. Therefore, one who speaks in a tongue should pray to be able to interpret. [For] if I pray in a tongue, my spirit* is at prayer but my mind is unproductive. So what is to be done? I will pray with the spirit, but I will also pray with the mind. I will sing praise with the spirit, but I will also sing praise with the mind. Otherwise,** if you pronounce a blessing [with] the spirit, how shall one who holds the place of the uninstructed say the “Amen” to your thanksgiving, since he does not know what you are saying?** For you may be giving thanks very well, but the other is not built up. I give thanks to God that I speak in tongues more than any of you, but in the church I would rather speak five words with my mind, so as to instruct others also, than ten thousand words in a tongue.
I agree which is why I wanted to point this passage of scripture out to Christianus_Dei so he/she would be sure to use the gift correctly (as you say). I do not believe that everyone who says that they are praying in tonues are in fact praying in tongues. Nor do I believe with frjohnmaryt, in one of the previous threads, when he/she writes;This section is a beautiful instruction about the two separate gifts of the Holy Spirit which employ the use of Tongues. The reason for this long, informative passage is that the people of Corinth had become prideful and thus were not using either gift correctly.
My apology. May I be a tad more clear. I referred to either gift as in two gifts as in my sentence – "This section is a beautiful instruction about the two separate gifts of the Holy Spirit which employ the use of Tongues.I agree which is why I wanted to point this passage of scripture out to Christianus_Dei so he/she would be sure to use the gift correctly (as you say). I do not believe that everyone who says that they are praying in tonues are in fact praying in tongues. Nor do I believe with frjohnmaryt, in one of the previous threads, when he/she writes;
" My question is, how can one pray in tongues while in a mortal sin? The answer is,* he/she can’t***. He/she needs to go to confession, otherwise his act of prayer would be a sacrilege depending the type of persons prays."
God loves us and accepts prays from us even when we are in grave sin even thoughwe do still need to go to confession. I still like what Paul wrote to the people of Corinth at the end of that passage i quoted earlier; " I would rather speak five words with my mind, so as to instruct others also, than ten thousand words in a tongue."
My apology. May I be a tad more clear. I referred to either gift as in two gifts as in my sentence – "This section is a beautiful instruction about the two separate gifts of the Holy Spirit which employ the use of Tongues.
Since the OP asked about praying in tongues, I would think that she/he is referring to what is known as the common gift of praying in tongues. Common, because it is a simple gift of yielding to the Holy Spirit so that He can form the words of prayer which go directly to God. The second gift of the Holy Spirit which employs Tongues is one of the nine classical gifts listed by St. Paul in 1 Corinthians 12: 4-11. This particular gift is meant to build up the Church because it is giving God’s message to the assembled community. That is why an interpreter is necessary. Whereas with the gift of praying in tongues, no interpreter is necessary since the prayer is a personal one to God.
My apology, but when you used gift in the singular, I was concerned because too often readers of Scripture will apply some of St. Paul’s words to the common gift whereas St. Paul is mainly concerned about the Classical Gift.
These are the important words in Post 1. “I was crying out to God for help and forgiveness while in mortal sin.”
Im pretty sure that when actual grace is granted it is an unmerited, one time used event. As for the " evil priest" you spoke off in an earlier post, he still has Holy orders…the Eucharistic prayer still being valid. Popes and Saints have spoke on this. TimDavid, If you have involved in that kind of prayer, then you would understand better of what is intended to be discussed. I am surprise to know that people can pray in tongues, while in a state of a mortal sin. How can your inner being communicate with the Holy Spirit when that inner being is stained with mortal sin. That is awful. I think that is not really in the spirit of prayer. He/she might be in the ‘spirit’ of something else.
I appreciate what you are saying. I believe that the most powerful prayer is the holy sacrifice of the mass and though a particular priest may be in mortal sin when offering the mass the prayer is still heard by God and the Eucharist is still valid. Though he commits sacrilige personally. So my point is rather simple God loves us and he hears our prayers no matter what form we pray them, even in grave sin because he sees our heart and he knows our sorrow. I, on a personal note, have stuggled with mortal sin for many years in the form of pornograpy and have spoken to many priests about this and they have all encouraged prayer to help turn back to God when i have fallen. You may be putting prayer in tongues up on some high pedestal but it is prayer just the same. And again I stand with Saint Paul when he says; ** " I would rather speak five words with my mind, so as to instruct others also, than ten thousand words in a tongue." ** I do not think Saint Paul holds prayer in tongues up so high.David, If you have involved in that kind of prayer, then you would understand better of what is intended to be discussed. I am surprise to know that people can pray in tongues, while in a state of a mortal sin. How can your inner being communicate with the Holy Spirit when that inner being is stained with mortal sin. That is awful. I think that is not really in the spirit of prayer. He/she might be in the ‘spirit’ of something else.
I thank you for your apology and it is accepted with lots of love but you may want to re-read those sections on the gift of tongues because either I misunderstood you or you are saying that there are two different types of gifts of tongues. I would disagree with you if that is what you are saying. First Paul just mentions some of the gifts given and later he discusses it a little more but its the same gift of tongues. Paul never says there is this kind here and another kind over there.My apology. May I be a tad more clear. I referred to either gift as in two gifts as in my sentence – "This section is a beautiful instruction about the two separate gifts of the Holy Spirit which employ the use of Tongues.
Since the OP asked about praying in tongues, I would think that she/he is referring to what is known as the common gift of praying in tongues. Common, because it is a simple gift of yielding to the Holy Spirit so that He can form the words of prayer which go directly to God. The second gift of the Holy Spirit which employs Tongues is one of the nine classical gifts listed by St. Paul in 1 Corinthians 12: 4-11. This particular gift is meant to build up the Church because it is giving God’s message to the assembled community. That is why an interpreter is necessary. Whereas with the gift of praying in tongues, no interpreter is necessary since the prayer is a personal one to God.
My apology, but when you used gift in the singular, I was concerned because too often readers of Scripture will apply some of St. Paul’s words to the common gift whereas St. Paul is mainly concerned about the Classical Gift.
These are the important words in Post 1. “I was crying out to God for help and forgiveness while in mortal sin.”
You point about tongues is taken out context. Pauls point is not to pray tongues in certain situations: (in church when a teaching is more appropriate). Can you imagine a priest praying tongues in lew of the homily. Tongues definitely has its place though in healing, praise petition, prophecy and edification of the self.I appreciate what you are saying. I believe that the most powerful prayer is the holy sacrifice of the mass and though a particular priest may be in mortal sin when offering the mass the prayer is still heard by God and the Eucharist is still valid. Though he commits sacrilige personally. So my point is rather simple God loves us and he hears our prayers no matter what form we pray them, even in grave sin because he sees our heart and he knows our sorrow. I, on a personal note, have stuggled with mortal sin for many years in the form of pornograpy and have spoken to many priests about this and they have all encouraged prayer to help turn back to God when i have fallen. You may be putting prayer in tongues up on some high pedestal but it is prayer just the same. And again I stand with Saint Paul when he says; ** " I would rather speak five words with my mind, so as to instruct others also, than ten thousand words in a tongue." ** I do not think Saint Paul holds prayer in tongues up so high.
God bless you and your family!