C
Contarini
Guest
No.Let me propose a couple of questions here:
- If God exists as a trinity, does he do so by choice?
Edwin
No.Let me propose a couple of questions here:
- If God exists as a trinity, does he do so by choice?
Of course, God chose to come to earth in the person of Jesus. He also chose to come to us in Spirit to guide us always.
- If God exists as a trinity, does he do so by choice?
I would recommend reading Theology for Beginners by F.J. Sheed. It has a great chapter on the Trinity.Let me propose a couple of questions here:
- If God exists as a trinity, does he do so by choice?
- Do we have any other reason to believe that God is a trinity, other than the bible?
I can see where you are coming from with these questions, but never let go of the Faith. Let it explain itself, or more accurately let the Holy Spirit guide you.Let me propose a couple of questions here:
- If God exists as a trinity, does he do so by choice?
- Do we have any other reason to believe that God is a trinity, other than the bible?
I personally own Theology and Sanity ny the same auhor. But isn’t is amazing how many times his book is recommended on these forums for those who want to learn about the Trinity. Isn’t there more authoritative books out there for the average Catholic regarding such an important aspect of our faith?I would recommend reading Theology for Beginners by F.J. Sheed. It has a great chapter on the Trinity.
Nice.Your argument seems to assume that God exists IN time. But He does not. Nothing is ‘prior to’ God. God is a spiritual being with no extension in time or space. .
No. He does so by nature.
- If God exists as a trinity, does he do so by choice?
St. Augustine’s On the Trinity is highly recommended. Also, this more recent text is excellent:I personally own Theology and Sanity ny the same auhor. But isn’t is amazing how many times his book is recommended on these forums for those who want to learn about the Trinity. Isn’t there more authoritative books out there for the average Catholic regarding such an important aspect of our faith?
Once again, this gets to the mystery of free will.Let me propose a couple of questions here:
- If God exists as a trinity, does he do so by choice?
The Church says so, not only the bible, and in these matters, the full deposit of faith as made meaningful by the Magisterium is the authority to believe.
- Do we have any other reason to believe that God is a trinity, other than the bible?
let me answer your rhetorical question with another one. does God choose to exist?Let me propose a couple of questions here:
- If God exists as a trinity, does he do so by choice?
Saladin said:2) Do we have any other reason to believe that God is a trinity, other than the bible?
Amen!No. He does so by nature.
Don
+T+
Excellent analysis, good work!Yes. You said:
(1) If God exists as a trinity according to Catholicism, than it is logical to say that it pertains to the divine nature to exist as three personalities composing one god.
(2) In that case, the concept of the trinity would be prior in nature to God himself. This is because:
(a) the Trinitarian version of God maintains that God is necessarily composed of three persons, and
(b) if God is necessarily composed of three persons, then there must be an entity prior to God necessitating the trinity aspect of God.
(2)(a) more or less restates (1), but (2)(b) doesn’t follow from (2)(a).
Regardless of whether God is Trinitarian or not, your argument requires that some entity prior to God must necessitate God’s existence. That is clearly wrong. If God is self-necessitating existence, then His mode of existence, whatever that may be, needs no cause. Hence, the fact that God’s existence is Trinitarian does not necessitate a cause above God any more than the simple assertion that God exists.
Conversely, God’s existence does not necessitate that His existence is tri-personal; rather, this is revealed. Hence, there is an equivocation on the “necessity” of God’s tri-personal existence. We know that God must necessarily exist in some way by the existence of anything, but we only know that His existence is necessarily tri-personal because He has revealed this to us.
At its root, I believe this was anwered in post #13.I’d like to ask a question here? Why does God have to be three persons? I’m currently writing about John’s approach to the humanity and divinity of Christ for an essay. Why are the Son and Holy Spirit not manifestions of the same God? I don’t mean like Gnostics who denied the humanity of Christ, but was in a sense part of God who became human? Why a distinct person? I’m not argueing with it, just trying to get to grips with it as much as it’s possible for me to do.