Hi Jillian,
Let’s back up to basics before we start. Church teaching is based on three things:
- Sacred Scripture
- Sacred Tradition
- Magisterial Teaching
I realize the RCC says that God is the “Editor” of extra writings of the Roman Catholic Church, but then isn’t that Scripture or equal to it?
No, the specific writings of the early church fathers are not inerrant nor are they equivalent to scripture. That is not what is meant by “Sacred Tradition”. Sacred Tradition as a leg of Church teaching is actually an unrecorded body of knowledge, of which evidence is contained in the early writings of church fathers as well as records of early christian practice. For example, we know the mass today is almost identical to the second century mass because of the writings of a Roman (then pagan, who later became christian) observer writing to his authorities.
Sacred Tradition is infallible and equal in authority to Sacred Scripture. It will always agree with an never contradict Sacred Scripture. However, there is no single document which is “Sacred Tradition” and none of the early church writings are guarunteed to be inerrant.
However, I should note, it is entirely possible to create an inerrant document, even today. I can write on a page “God is great” and create an inerrant document by doing so.
What are magisterial documents? I would assume the Pope?
Magisterial teaching is the third “leg” of Catholic Teaching and authority. It comes from the Holy Spirit, from whom we are taught all truth. A magisterial teaching (not necessarily in the form of a document, it could also come as an oral teaching) occurs when the pope:
- Intends to teach on the matter of faith and morals
- Intends the teaching to be for the whole church and all time
- Intends for the teaching to be binding
- Intends directly for it to be an infallible teaching.
This has occured rarely throughout history to clarify doctrinal confusion (hence why we don’t have the massive number of denominations like protestantism)
I believe the Bible is and can be the only infallible writings because they were the only writings directly from Him…you know “all scripture is God breathed…” Any other documents outside of God’s word are fallible since they are written by sinful, imperfect man, not just the RCC, but all of the errors in any denomination’s writings or doctrine.
Here I’m going to come back and point out that it is entirely possible to create an inerrant document TODAY: Take that piece of paper and write on it “God is great”.
That’s an inerrant document. Write down “God is Love”. That’s an inerrant document. The sacred Scriptures are inerrant because the ideas, concepts, and teachings contained therein are magisterial. It is not the act of writing down these truths that make them true… rather they were written down BECAUSE they were already true.
That’s an important distinction to understand: the church is the one that certifies that the Scripture is without error. The only reason we HAVE a bible is because the church infallibly and magisterially determined that the words recorded came from TRUTH.
I know the RCC says God keeps the error out, but then I could say that about something I wrote too and Jo Shmo down the road. I guess it’s whether or not you personally think the canon is closed or still open, meaning do you think the Bible can be added onto or do you think the books that the council chose to be in the canon are the right ones and sufficient. If the council (according to the RCC) was acting infallibly in what books they chose for the canon of scripture, then why would they need to add with it additional “infallible” writings? The Bible should be sufficient. Where do you draw the line?
I hope I’ve answered this question in the above rantings and ravings! The Canon most certainly IS closed on what constitutes public revelation of NEW doctrine (and, as a result, on what constitutes scripture), but the body of Truth which is revealed by the three methods of Catholic teaching is not bound simply by one of those forms (such as Sacred Scripture). Rather those forms (Scripture, Tradition, Magisterium) illuminate the doctrinal truth of God.