Regardless of its frequency a private state of mind is an insufficient basis for a scientific or philosophical conclusion.
Yes, that is an easy way to dismiss what is foundational to either of those. That way premises generated from sense preception, including religion, can be concocted and adhered to while making arbitrary divisions between scientism, religion, and atheism, each of which is, until the discursive mind has been bypassed, founded on soley intellectual and therefore incomplete data.
And there* is *no other than a private state of mind. Show me yours. I can only surmise that you have one, and never know what it is, however well you describei. The very diescription changes it!. No one has ever met anyone, Tonyrey, only their impressions of someone.
So yes, there is commonality and agreement regarding obsrvations of form, function, and relativty, and even laws that describe those. Yet all of it is privately esperienced. I do not have your expereiince even of gravity. And yet we say that gravity is, and effects all equally. And yet we have Saints who levitate and people wh can bend a light beam. Just because we all agree that if you step off a building and you fall, and in the inconceivably large proportion of cases where that happens, doesn’t mean that there isn’t a way it won’t. We just haven’t learned it yet, being so taken with the gross physicality of things which only a very feww of us can yet consciously penetrate.
The “world” is a consensus reality effected even by such a simple thing as grammar, that assuming that there are certain kinds of relationships in 4D. In my birth language there is no pronoun distinguishing gender. In another there are no nouns as you and I understand them. Etc, etc. Each one describes the worlds differently. As does math. Math is the strictest and most useful for predicting the behavior of inanimate objects within certain scales of perception. And yet there is no Unified Field Theory avilable in even that language. Msic is perhaps the loosest while bein the most universal. And yet “The ones who were dancing were thought to be mad by the onesl who couldn’t hear the music.”
So while the insistance on low order logics and rationalizations is fun for entetainment and fot teleology, they do not in any way adequately describe or treat Reality. The word “explain” itseflf implies a duality and more. There is assumed to be an object of explanation, an explainer, and an explanation reflexive to the explianer and or another mind to explain to. That is all descriptively so of our limited sense engagement with 4D. It is utilitarian and functional to an extent within the sense world.
But who is it that expereinces the sense world? I challenge you to tell me that you are not aware, or do not have a sense of “I.” Since you have those, awareness ans a sense of “I,” you necessarily have a modality of interfacing with the world you claim as not self. Even Helen Keller, despite severe limitations of interface modalities, acheived phenomenal things in the realm of her awareness. But the thing you use to interface with the things that aren’t “you” is still part of that stuff that is “out there” save that you call it “me” by association. Somehow this particular chunk of “out there” stuff is now “me” because I associate my sense of “I” with it and what happens to it and what I can do with it.
But every seven years even that is something else. There is not an atom of you that was present when you were an infant. Not one. Yet the idea of “I” persists. So there is an element of constancy connected with what changes as a body and changes as a person. Thar “I” am “I” doesn’t change. So “me” changes while “I:” don’t. How is that accounted for?
In the deterioration of Teaching that constitutes religion, exactly because the subjective was not adequatley understood, the idea of what “I” am is is both bifurcated and partially yet significantly extenalized. It is objectified as one Man. And in our religion, the very thing that is the crux of what is essential about “salvation” is historicized and relegated to that condition of one of the Gnani’s who attempted to show His followers the Nature of the Kingdome in which He consciously lived, and everyone around Him sleepwalked in. And the inheritance of the misunderstanding of His meaning is now rampant as “the Truth” Well it is the truth, if you can get past he adamantine dogmatization of it to what it actually points to.
As far as I know, there is only one cntemporary Roman Catholic who incisively, brilliantly, perspicaciously, and exquisity deliniates how that is. Her books of course are not popular amongst Catholics. Go figure. But hey, we crucified Jesus, why not someone who repeats what He meant? It is the natural order of things, He was a pink monkey amongst the brown furry ones and never got a dye job. Too honest and loving. But that is the price of confronting sleep.
So while it is fun to construct hypothetical scenarios, as we all invariably do, it is good to remember that they are hypothetical. And it is also useful, in terms of organizing heirarchically how things work, to do some lab as well as attend lectures of your own making. The lab work consists of finding the off swithch to your discursive mind. And that is not my idea, as much as you try to privatize it on to me. Go ask the Carmalites. Or the Zenners. Or anyone who shuts up their intenal dialogue long enough to understand and know what “Be still and know that I AM God” means beyond a personal invention. Put it off on me as much as you like for the ease of dismissal, but as I say, your refusal does not constitute either privacy nor Reality. God IS, and is ALL. Know that and find peace from your incessant arguing with others and your self. Maybe then you will find what was “designed.”