There is at least one exception to your claim that nothing physical can cause itself; that of course being the universe itself.
now your saying that the universe can cause itself again, which violates causality.
unless you are saying that there is some mechanism by which something physical can cause itself i fail to see how the universe is special in that regard
True our experiences (apart from this one example) indicate that nothing physical can cause itself (apart from the universe), but our experiences also indicate that everything that does exist is physical
your confusing the phenomenon that we are capable of sensing, with what exists. under this idea radiation doesn’t exist because we cant directly sense it. yet we know from logical inference from other phenomenon that it does exist.
Based upon our experiences, the existence of a non-physical being is no less improbable than a universe that has just always existed.
an eternal universe violates all we know of physics and cosmology, i.e the big bang, heat death, etc.
I’m merely saying that your solution to the question “why do we exist” is just as impossible than that of the atheists.
as of yet the core of your arguments have been that something physical can create itself. this time you simply attempt to exclude the universe.
Ultimately, something exists without a cause
really? anything physical, including the universe ( as it is physical), needs a cause.
that leaves only the non-physical as a possible first cause
be that god or the universe
.
from scientific observation we know that it cannot be the universe.
from thomistic proof, (nothing physical can cause itself) we can be assured that only a non-physical cause can qualify as the first cause
It is no more absurd to believe that the universe might exist without a cause, than it is to believe that a being (your god) could exist without a cause.
as the universe is physical, it is as absurd to say that the universe caused itself, as to say a rock caused itself.
a non-physical being is not in the chain of physical or temporal causality. if it were, then acting as a physical object it would be incapable of self creation.
that argument simply assumes the same qualities of substance to a non-physical first cause as is to physical things themselves.
if the first cause had those qualities, it could not be a first cause.
nothing physical can cause itself.
further, time begins at the big bang. prior to that causality is meaningless.
First of all, by “some other dimension”, I meant to imply a reality separate from ours. Since a being responsible for the creation of our universe could not at the same time be from our universe,
- the act of creation is seperate from the beginning of physical laws and time by roughly 1x10(-35) seconds.
- time is only applicable within the physical confines of our universe, as it began after creation.
i like to think of it like a fish looking up at the surface of a pond, someone dabbles his finger against the pond and the fish sees only the ripples not the finger.
the finger is not part of the pond.
it would have to exist in a reality separate from our own; that is what I was attempting the describe with the word dimension.
why do you keep assigning the non physical first cause with the properties of matter derived from the physical laws of this universe?
why does the non-physical first cause need a ‘place’ to exist?
its not physical, it has no height,depth, or width. those are concepts that keep assigning physical qualities to what must necessarily be non-physical.
Perhaps it was a poor choice of words, but at the same time I’m not sure which word would have worked better. Ultimately, this first cause of yours would owe it’s existence to itself which, to all of our experiences, is as impossible as a universe doing the same.
more assigning of physicality to what logically be non-physical.
Self causation is no more impossible than is a non-physical existence. Clearly one of these two impossibilities must be true.
self causation is impossible in the physical universe. non-physical existence is a logical inference from the law of causality and the existence of the observable physical universe.
much the same way we can infer the existence of any number of unsensable phenomenon from sensable observations.
nothing physical can cause itself, leaving only the non-physical as first cause. it can be no other way.
It’s inconceivable to me that a being with the wisdom and power to create an entire universe could at the same time being the hate and rage filled, genocidal, hell-casting, jealous freak the bible describes him as. Seriously, out of respect for god (if it exists) I would never think so poorly of it to believe that the bible paints an accurate picture of it’s character.
this is the true root of most atheist belief, you insist on holding G-d to what you believe is moral. yet you cant change the color of one hair on your head, nor can you ever know or understand even the barest wisp of all there is to know.
yet, because you do not understand the purposes and reasons of G-d you think He must not be.
the bible uses the analogy of the sheep and shepherd for a reason
does a sheep understand being sheared, vaccinated, tagged or culled?
no, it doesn’t understand anything but the pain involved.
does it understand that the Shepherd has his own purposes? no
how can the sheep turn to the shepherd and expect the Shepherd to behave in a manner more pleasing to the sheep?
so until you know all that G-d knows, maybe you should withhold your opinion.
after all the Shepherd doesn’t ask the sheep for advice.