Can someone explain traditionalism to me?

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How does the Eucharist change because you receive it in the hand?
It doesn’t. Accepting the Eucharist in the hand is a legitimate form of receiving Communion.
How is the Mass any less a re-presentation of Jesus’ sacrifice at Calvary because it’s not in a language it wasn’t in originally?
It’s no less a representation of Jesus’ sacrifice based on the language utilized.

The transubstantiation (the changing of the bread and wine into the body and blood of Christ) is not determined by the language used, otherwise the Last Supper would have had to been said in Latin, not Aramaic.
In short, why are these things you guys have mentioned an issue?
They are only an issue because traditionalists make it an issue. Traditionalists are more blindly focused on outdated “traditions” than the legitimate concerns addressed in Vatican II.
Who cares?
No one cares except traditionalists. They are quite vocal, even though they represent a tiny minority of the Church. Out of an estimated 1 billion plus Catholics worldwide, it is estimated that traditional Catholics compose no more than 1-7 million of the Catholics worldwide. You do the math.
Is there anything of any real substance that differentiates Traditionalists from the rest of the Church?
The only real “substance” that differentiates Traditionalists from the rest of the Church is their rejection of the authority of the current Pope and the rejection of the legitimacy of Vatican II. These heretical beliefs are the main differentiators between a Traditionalist and the rest of the Church, and are only held by certain segments of the Traditionalist movement. Everything else is window dressing.
 
As I’ve said before on this bb, there is great confusion here about what a traditional Catholic is. You may think you’re a “traditional” Catholic when you are really a “conservative” Catholic. Those are two very different animals.
Wrong! Although neither one is defined. I would actually label myself as a “orthodox Catholic” – I follow the Church, not what I personally feel is correct. Not all “traditional/conservative” Catholics are orthodox Catholics. Based on the comments here, far from it.
No traditional Catholic that I know ever receives Holy Communion in hand. None accepts the “reforms” of Vatican II. No traditional Catholic attends the Novus Ordo. By contrast, conservative Catholics do all these things.
Maybe you need to get out that more in that case?

While pretty much an impossible task, it would be nice to see CA try to define “traditional Catholicism” at least for the sake of discussion.
 
Again, I’m not trying to pick a fight but I just want to try to understand your point of view.

Based on the answers I’ve been given there seems to be a certain amount of spiritual “arrogance” among Traditionalists. We’re better Catholics because we go to a Latin Mass or study a 500+ year old translation of the Bible which is actually a second-hand translation since it went from the Hebrew/Greek to English by way of the Latin Vulgate.

I have a lot of problems with what has happened in the Church since V2, some of which I see getting fixed, however slowly, but not all change is bad. I don’t mean doctrinal change but changes in the outward trappings. How does the Eucharist change because you receive it in the hand? How is the Mass any less a re-presentation of Jesus’ sacrifice at Calvary because it’s not in a language it wasn’t in originally? In short, why are these things you guys have mentioned an issue? Who cares? Is there anything of any real substance that differentiates Traditionalists from the rest of the Church?

Gary
Good and accurate posting! 👍
 
Traditionalist Catholics generally believe that there should be a restoration of most (if not all) of the liturgical forms and Catholic teachings which prevailed in the Catholic Church before Vatican II.

Some traditionalists go so far as to consider the present-day Church teachings as heresy.
(such people would not be Catholic in that case.)

Typically, traditionalists are identified as falling into 1 of 4 categories:

Traditionalists enjoying the favor of the Pope
Traditionalists not enjoying the favor of the Pope
Sedevecantists who view the Pope and bishops as having fallen into heresy
(such people would not be Catholic in that case.)
Conclavists who have given recognition to a nominee of their choice as the true Pope
(such people would not be Catholic in that case.)

Rejecting the current Pope and Vatican II is the very pinnacle of spiritual arrogance. Not all traditionalists reject the Pope and Vatican II, but definitely certain subsections of the traditionalist movements do - sedevecantists and conclavists in particular.
Apparently there are “traditional” Protestant sects also.
 
Again, I’m not trying to pick a fight but I just want to try to understand your point of view.

Based on the answers I’ve been given there seems to be a certain amount of spiritual “arrogance” among Traditionalists. We’re better Catholics because we go to a Latin Mass or study a 500+ year old translation of the Bible which is actually a second-hand translation since it went from the Hebrew/Greek to English by way of the Latin Vulgate.

I have a lot of problems with what has happened in the Church since V2, some of which I see getting fixed, however slowly, but not all change is bad. I don’t mean doctrinal change but changes in the outward trappings. How does the Eucharist change because you receive it in the hand? How is the Mass any less a re-presentation of Jesus’ sacrifice at Calvary because it’s not in a language it wasn’t in originally? In short, why are these things you guys have mentioned an issue? Who cares? Is there anything of any real substance that differentiates Traditionalists from the rest of the Church?

Gary
Your are completely missing the point. Obviously, the Eucharist doesn’t change because you receive it in the hand. However, it should be avoided because it is a lack of reverence. Only the priest should touch it because only his hands are consecrated. Plus, handling it in the hand could leave to pieces and such falling off. Receiving on the tongue is reverent and reinforces and imbues the realization of the Real Presence. There is a reason why the early Christians evolved from receiving on the hand to the tongue and why the protestants went back to receiving on the hand.

As for the Mass, it’s not just about the language! The preservation of the Mass in Latin is important because it is the universal language of the Church and unites Catholics worldwide. The Mass is still re-presentation of the Sacrifice of Calvary. However, the Novus Ordo is deficient in conveying that. It emphasizes community and meal rather than the Sacrifice. Look at the Offertory prayers of the TLM vs the N.O. Also look at the Ottaviani Intervention.
 
The traditional form of the mass does HAVE something to offer the contemporary church! This is the way Catholics worshipped for 1500 years! It establishes an amazing sense of the sacred, a sense of the supernatural.
Excuse me, but I want to correct something: Catholics have only used the Latin Mass (as it is seen today in the EF) since the Council of Trent. Quoting Wikipedia “The Council of Trent (Latin: Concilium Tridentinum) was the 16th century Ecumenical Council of the Roman Catholic Church. Considered to be one of the Church’s most important[1] councils, it convened in Trento (then capital of the Prince-Bishopric of Trent, inside the Holy Roman Empire, now in modern Italy) between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods. Council fathers met for the first through eighth sessions in Trent (1545-1547), for the ninth through eleventh sessions in Bologna (1547) during the pontificate of Pope Paul III.[2] Under Pope Julius III, the council met in Trent (1551-1552) for the twelfth through sixteenth sessions. Under Pope Pius IV the seventeenth through twenty-fifth sessions took place in Trent (1559-1563).”

So, instead of 1500 years, we are down to 450-500 years. Before that, there were several Latin Masses used, but none of them predate the Divine Liturgy of St. John Chrysostom (Died 450 A.D) His was a revision of the Divine Liturgy of St. Basil. Both of these were celebrated in Greek, not Latin. Latin was not used as a liturgical language (even in Rome) until years after St. Jerome had translated the Bible from Greek to Latin.
 
Stop being so unfair.

The reason we “make it an issue”, in regards to “outdated” traditions is because they are important to Catholic identity and spirituality!

-The priest and the people face the same direction because it makes it easier to focus on God rather than on the priest. It gives us a sense of the sacred and conveys why we have come to Church…to worship God.

-the reason communion, kneeling and on the tongue, is employed the way it is is due to the fact that it gives an increased reverence.

How many traditions has the Church done away with in America?! The Church must look back to the past for inspiration!

P.S.-sedevacantists and conclavists are NOT TRADS. They are schismatics who sadly embraced heresy and must be brought back into the fold.
 
Excuse me, but I want to correct something: Catholics have only used the Latin Mass (as it is seen today in the EF) since the Council of Trent. Quoting Wikipedia “The Council of Trent (Latin: Concilium Tridentinum) was the 16th century Ecumenical Council of the Roman Catholic Church. Considered to be one of the Church’s most important[1] councils, it convened in Trento (then capital of the Prince-Bishopric of Trent, inside the Holy Roman Empire, now in modern Italy) between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods. Council fathers met for the first through eighth sessions in Trent (1545-1547), for the ninth through eleventh sessions in Bologna (1547) during the pontificate of Pope Paul III.[2] Under Pope Julius III, the council met in Trent (1551-1552) for the twelfth through sixteenth sessions. Under Pope Pius IV the seventeenth through twenty-fifth sessions took place in Trent (1559-1563).”

So, instead of 1500 years, we are down to 450-500 years. Before that, there were several Latin Masses used, but none of them predate the Divine Liturgy of St. John Chrysostom (Died 450 A.D) His was a revision of the Divine Liturgy of St. Basil. Both of these were celebrated in Greek, not Latin. Latin was not used as a liturgical language (even in Rome) until years after St. Jerome had translated the Bible from Greek to Latin.
With all due respect Brother, that isn’t true. Allow me to refer you to “A Short History of the Roman Mass.”
latin-mass-society.org/msshst.htm

"In a letter to The Tablet, published on 24 July 1971, Father David Knowles, who was Britain’s most distinguished Catholic scholar until his death in 1974, pointed out that:
Code:
 ' The Missal of 1570 was indeed the result of instructions given at Trent, but it was, in fact, as regards the Ordinary, Canon, Proper of the time and much else a replica of the Roman Missal of 1474, which in its turn repeated in all essentials the practice of the Roman Church of the epoch of Innocent III, which itself derived from the usage of Gregory the Great and his successors in the seventh century. In short, the Missal of 1570 was, in all essentials, the usage of the mainstream of medieval European liturgy which included England and all its rites.' "
"[Father Fortescue’s] final assessment of the Missal of St. Pius V merits careful meditation:
’ There are many days still on which we say the Mass that has been said for centuries back to the days of the Gelasian and Leonine books. And when they do come, the new Masses only affect the Proper. Our Canon is untouched, and all the scheme of the Mass. Our Missal is still that of Pius V We may be very thankful that his Commission was so scrupulous to keep or restore the old Roman tradition. Essentially the Missal of Pius V. is the Gregorian Sacramentary; that again is formed from the Gelasian book, which depends on the Leonine collection. We find the prayers of our Canon in the treatise De Sacramentis and allusions to it in the IVth century. So our Mass goes back, without essential change, to the age when it first developed out of the oldest liturgy of all. It is still redolent of that liturgy, of the days when Caesar ruled the world and thought he could stamp out the faith of Christ, when our fathers met together before dawn and sang a hymn to Christ as to a God. The final result of our enquiry is that, in spite of unsolved problems, in spite of later changes there is not in Christendom another rite so venerable as ours.’ "
 
Excuse me, but I want to correct something: Catholics have only used the Latin Mass (as it is seen today in the EF) since the Council of Trent. Quoting Wikipedia “The Council of Trent (Latin: Concilium Tridentinum) was the 16th century Ecumenical Council of the Roman Catholic Church. Considered to be one of the Church’s most important[1] councils, it convened in Trento (then capital of the Prince-Bishopric of Trent, inside the Holy Roman Empire, now in modern Italy) between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods. Council fathers met for the first through eighth sessions in Trent (1545-1547), for the ninth through eleventh sessions in Bologna (1547) during the pontificate of Pope Paul III.[2] Under Pope Julius III, the council met in Trent (1551-1552) for the twelfth through sixteenth sessions. Under Pope Pius IV the seventeenth through twenty-fifth sessions took place in Trent (1559-1563).”

So, instead of 1500 years, we are down to 450-500 years. Before that, there were several Latin Masses used, but none of them predate the Divine Liturgy of St. John Chrysostom (Died 450 A.D) His was a revision of the Divine Liturgy of St. Basil. Both of these were celebrated in Greek, not Latin. Latin was not used as a liturgical language (even in Rome) until years after St. Jerome had translated the Bible from Greek to Latin.
Pope St. Pius V codified the Mass of the Roman Rite, he didn’t invent it. The Mass of the Roman Rite goes back in its essentials to(at least) the reign of Pope St. Gregory the Great in the sixth century.

latin-mass-society.org/msshst.htm

EDIT: You beat me to it, franklin, and said it much better than I could! 🙂
 
St. Thomas Aquinas:
“…because the priest is the appointed intermediary between God and the people, hence as it belongs to him to offer the people’s gifts to God, so it belongs to him to deliver the consecrated gifts to the people. Thirdly, because out of reverence towards this sacrament [the Blessed Sacrament], nothing touches it but what is consecrated, hence the corporal and the chalice are consecrated, and likewise the priest’s hands, for touching this sacrament. Hence it is not lawful for anyone to touch it, except from necessity, for instance if it were to fall upon the ground, or else in some other case of urgency”
(SummaTheologica, III, Q. 82, Art. 13)."
Professor Dietrich Von Hildebrand:
“Unfortunately, in many places Communion is distributed in the hand. To what extent is this supposed to be a renewal and a deepening of the reception of Holy Communion? Is the trembling reverence with which we receive this incomprehensible gift perhaps increased by receiving it in our unconsecrated hands, rather than from the consecrated hands of the priest? It is not difficult to see that the danger of parts of the consecrated Host falling to the ground is incomparably increased, and the danger of desecrating it or indeed of horrible blasphemy is very great.”
(The Devastated Vineyard, pp. 67-68)
His Holiness Pope John Paul II:
“To touch the Sacred Species, and to distribute them with their own hands, is a privilege of the ordained one.”
(DOMINICAE CENAE, Feb 24 1980)
 
Wow, I feel sorry for the poor OP who walked into this one!

Briefly, I will share why I am a “traditionalist” Catholic, and maybe it will mean something to someone.

I hold to a belief called the perennial philosphy, the aim of this being to get to the root of that which was believed, as St. Vincent of Leriens put it “Always, everywhere, and by all.”

To those of us who hold to this philosophy, there is an organic unity among all traditions, both religious and secular, all rooted in the Will of God. These traditions, whether they evolve organically over time, or remain unchanged, are ever current and relevant, and like salt in Scripture, never loses it savor. We live according to these ways because my ancestors lived it, embraced and defended it, even shed their blood for it. For me to shed them aside, as if they were nothing, would be to forsake the legacy of my ancestors, and all the saints and soldiers who went before me in the journey of Faith.

I feel called to defend these traditions on these grounds. Regardless of all the theological arguments, and they are legion, in the end this to me I cannot ignore. That so much of what those who went before us thought was indispensible, indeed the very defining aspect of who we are as a people, that these should no longer be important or vital in our Faith strikes me as amiss, even if only in my heart.

This is why I am traditional. I am not “stuck” in 1963, or 1959, or 1534. I live a way of life that is ever present and this way shall never die. Though I attend the New Mass, and are faithful to Holy Father and the hierarchy, the new ways since the Council shall always to me lack a certain something, the vibrant connection to the eternal past which cannot be ignored, or tossed off flipantly. As I go through my journey of Faith, I grow in understanding, and it is through my connection to the eternal and organic, found most abundantly in the old ways, both obscure and well-known, that I find the lamp to light my way. The desire for ever greater novelty and newness in understanding strikes me as odd, and bewildering.

I hope that is sharing this, you in some manner will understand why we follow this way.

All God’s Blessing.
 
Pope St. Pius V codified the Mass of the Roman Rite, he didn’t invent it. The Mass of the Roman Rite goes back in its essentials to(at least) the reign of Pope St. Gregory the Great in the sixth century.

latin-mass-society.org/msshst.htm

EDIT: You beat me to it, franklin, and said it much better than I could! 🙂
Great minds think alike. And I can’t really take any of the credit - all goes to Michael Davies, an excellent author.
 
Blessed Karl said: The reason we “make it an issue”, in regards to “outdated” traditions is because they are important to Catholic identity and spirituality!
Maybe. Maybe not. I don’t know why traditionalists have to be so vocal about it. Outdated traditions can become outdated for a reason. Some traditions have gone by the wayside because they are no longer relevant.
-The priest and the people face the same direction because it makes it easier to focus on God rather than on the priest. It gives us a sense of the sacred and conveys why we have come to Church…to worship God.
It is also impersonal, and places distance between the congregation and the priest - both physical distance and psychological distance. It also inhibits communication, making it difficult for some parishioners to understand what is actually taking place at the altar.
-the reason communion, kneeling and on the tongue, is employed the way it is is due to the fact that it gives an increased reverence.
Communion in the hand is still an acceptable form of receiving Communion within the Catholic Church.
How many traditions has the Church done away with in America?! The Church must look back to the past for inspiration!
The Church doesn’t have to seek inspiration in outdated traditions. It is already inspired.
-sedevacantists and conclavists are NOT TRADS. They are schismatics who sadly embraced heresy and must be brought back into the fold.
Yes, sed’s and conclavists are schismatics. But they are also classified under the 4 widely recognized variants of traditional Catholicism:

Those that have the favor of the Pope (FSSP, etc.)
Those that do not have the favor of the Pope (SSPX, etc.)
Sedevacantists
Conclavists

Each of these 4 categories believe that there should be a restoration of some or all of the liturgy and teachings of the Catholic Church that prevailed prior to Vatican II. Each is attached to the Extraordinary form of the Mass (“Tridentine or Latin Mass”). Some of these categories even go so far as to consider current Church teaching heretical.
 
*It is also impersonal, and places distance between the congregation and the priest - both physical distance and psychological distance. It also inhibits communication, making it difficult for some parishioners to understand what is actually taking place at the altar. *

Sounds to me like “some parishioners” need to take a little bit of time to learn what the Mass is, and why they’re there.

In reference to the original question, I cannot explain what “traditionalism” is. I can say that having been described as a “traditional Catholic”, I’ve never been happier in my life.
 
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StGerardMajella:
I don’t know why traditionalists have to be so vocal about it.
Because we love the Church, and feel it is our duty to speak out against abuses.
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StGerardMajella:
Outdated traditions can become outdated for a reason. Some traditions have gone by the wayside because they are no longer relevant.
Tradition never ceases to be “relevant.” It applies itself to every age. However, it can be in conflict with modernism, in which case it would appear to be irrelevant. Personally, I can’t think of another time in which Catholic Traditionalism has been more relevant.
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StGerardMajella:
It is also impersonal, and places distance between the congregation and the priest - both physical distance and psychological distance. It also inhibits communication, making it difficult for some parishioners to understand what is actually taking place at the altar.
Communication? What the heck is that supposed to mean? Also, since when did one have to hear what was being said in order to understand what was occurring? Are you telling me that you don’t know what is going on in a NO being said in Chinese if you don’t speak Chinese?
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StGerardMajella:
Communion in the hand is still an acceptable form of receiving Communion within the Catholic Church.
Only within countries which have been given an indult to do so. And it is only an acceptable form as long as the norms set forth granting it are met, which is debatable.
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StGerardMajella:
The Church doesn’t have to seek inspiration in outdated traditions. It is already inspired.
You sure like the word “outdated,” don’t you? Since when did they become “outdated”?
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StGerardMajella:
Yes, sed’s and conclavists are schismatics. But they are also classified under the 4 widely recognized variants of traditional Catholicism:

Those that have the favor of the Pope (FSSP, etc.)
Those that do not have the favor of the Pope (SSPX, etc.)
Sedevacantists
Conclavists

Each of these 4 categories believe that there should be a restoration of some or all of the liturgy and teachings of the Catholic Church that prevailed prior to Vatican II. Each is attached to the Extraordinary form of the Mass (“Tridentine or Latin Mass”). Some of these categories even go so far as to consider current Church teaching heretical.
You have contradicted yourself again. You can’t be CATHOLIC and reject the Pope. Simple as that.

I would also like to add that it is great to see other young Catholics on here like Blessed Karl who also are drawn to the irrelevant, outdated, anti-Semitic, and impersonal (being sarcastic) Traditions of the Church. As an 18 year old, I think it is truly astonishing to see the large number of young people at the TLM on Sundays.
 
StGerardMajella
Outdated traditions can become outdated for a reason. Some traditions have gone by the wayside because they are no longer relevant.
Since we now know, beyond a shadow of a doubt, that the Traditional Latin Mass was never abrogated, it can never be considered an “outdated” tradition. It is a perennial liturgy of the Western Church, and it will never die.

Neither will the tradition that to touch the Most Holy Sacrament of the Altar is a privlege of the ordained. Or the use of Latin in the liturgy. Or the priest facing Christ when he says the Holy Sacrifice. Or… 😉
 
Maybe. Maybe not. I don’t know why traditionalists have to be so vocal about it. Outdated traditions can become outdated for a reason. Some traditions have gone by the wayside because they are no longer relevant.
Could you please provide some examples of traditions you feel are outdated and irrelevant?
 
Because we love the Church, and feel it is our duty to speak out against abuses.
With all due respect, you and other traditionalist Catholics are perfectly entitled to spout your opinions. That doesn’t mean that you have any authority, or that anyone should listen to you - especially when it comes to challenging papal authority and the legitimacy of Vatican II.
Tradition never ceases to be “relevant.” It applies itself to every age. However, it can be in conflict with modernism, in which case it would appear to be irrelevant.
Challenging Vatican II and rejecting the current Pope is never appropriate.
Communication? What the heck is that supposed to mean? Also, since when did one have to hear what was being said in order to understand what was occurring? Are you telling me that you don’t know what is going on in a NO being said in Chinese if you don’t speak Chinese?
Keep it simple. When the priest faces the altar, the parishioners cannot hear the liturgy.

In the Novus Ordo Mass, the priest faces the congregation and speaks in the vernacular.

The general reasoning is that the congregation receives more spiritual benefit by 1.) actually hearing and understanding the liturgy in its entirety as recited by the priest, and 2.) that the liturgy is better understood in the language of the parishioners, and not in a language they do not understand (i.e., Latin).

Naturally, traditional Catholics disagree with this reasoning.
Only within countries which have been given an indult to do so. And it is only an acceptable form as long as the norms set forth granting it are met, which is debatable.
Communion in the hand is still an acceptable form of receiving Communion in the Church. It is the norm in nearly every parish within the United States, and has been so for decades.

If it was truly a controversial issue, the Pope and the bishops would have banned the practice long ago.

It is my personal opinion that the heightened criticism by traditional Catholics against the liturgy of the Novus Ordo Mass does a great deal more harm to the Church than good. These issues should be handled within the Church hierarchy, and opposition should not be voiced publicly by outspoken critics.
You sure like the word “outdated,” don’t you? Since when did they become “outdated”?
After Vatican II, there were major changes in the liturgy. Most traditionalist Catholics object to these liturgical changes.
You have contradicted yourself again. You can’t be CATHOLIC and reject the Pope. Simple as that.
I wholeheartedly agree that you cannot be considered Catholic if you reject the Pope.

But that’s not the point. The discussion is centered around the definition of a “Traditional Catholic”.

When one utilizes the phrase, “Traditional Catholic”, they are typically referring to 1 of these 4 categories. All of which adhere to the belief that there should be a restoration of the liturgy and teachings of the Catholic Church prior to Vatican II, and all tend to adhere to the Extraordinary form of the Mass (“Latin Mass”).

There are definite differences between the 4 categories. Agreed. But they are all considered - generally speaking - to fall under the category of “traditional Catholic”.
Since we now know, beyond a shadow of a doubt, that the Traditional Latin Mass was never abrogated, it can never be considered an “outdated” tradition. It is a perennial liturgy of the Western Church, and it will never die.
To most Catholics - the majority of whom have never and will likely never attend a Mass in the Extraordinary form ("Latin Mass’) - the traditional Latin Mass is considered an “outdated” relic of the past. This is a general opinion of the majority of Catholics worldwide, rightly or wrongly.

I certainly agree that based on Pope Benedict’s recent writings, that the Latin Mass was never formally revoked.
Could you please provide some examples of traditions you feel are outdated and irrelevant?
No. I am not interested in taking that bait. You can do your own research to determine the liturgical changes brought about by Vatican II, and come to your own conclusions about which traditions are relevant or not.
 
I unerstand that. My question is “Why”. I’m old enough that I remember the Church prior to V2. I also remember the insanity which followed it. I want to know why the answer to the insanity is to lock yourself in at 1963.

Gary
No, trads don’t reject everything post VII. That’s a myth. Just because trads tend to rely on pre VII teachings does not make them schismatic. It doesn’t freeze them in time.

It’s all about Faith and morals. It’s about bearing crosses in life. It’s not running to a lawyer for a divorce. It’s not voting for pro abortion candidates. It’s about avoiding parishes where your children will see teen girls and women wearing outfits to Mass that reveal their figure. It’s about raising our children as Catholics in the same manner our Grandparents and their parents were raised.

Trads don’t need to seek the writings of Contemporary Catholic authors for spiritual growth. Nothing new in '62. Trads draw from the writings of Saints. Timeless writings from the Doctors of the Church. We aren’t that far removed from Saint Alphonsus, the Patron Saint of the Scrupulous. He looked around and saw evil in the world. He saw weak Faith in many. Isn’t it worse today ? Considering only a slim majority of Catholics answer pro life when polled, it would indicate something isn’t working.

And that is what a trad rejects. What doesn’t work. In my city, aarishes are merging, and have been for a few years now. Parishes that had to be built in the 50’s, 60’s and 70’s because the subdivisions were full of devout Catholics. Now they are merging them because of dwindling attendence, and a shortage of priests. That is the contemporary Catholic Family in many areas. These families that helped build their parish watch it close.

There are many thriving parishes today. But why are we seeing only a slim majority of Catholics that are pro life ? Why aren’t we seeing enough interest in vocations ? Why are some parishes merging ? I submit it’s because what used to work has been discarded.

But the trad parish keeps on raising their children in the traditional manner. Never a shortage of altar boys. The trad seminaries keep churning out priests that became priests for the right reason. This is possible because of the traditional Catholic way of raising a family. Lot’s of kids, and solid Catholic schooling. Traditional clergy and their flock do everything within their power to see that the children have a solid understanding of Roman Catholicism.

Trads don’t want to be better or Holier than other Catholics. Nothing they embrace was replaced by VII. The stigma they bear is a heavy cross, and they bear it because feel a duty to carry on the traditional Catholic way of life.

So that is how a trad approaches Catholic spirituality. They embrace the practice of Catholicism as it was for a very long time, and they are not going to let it die. Just as it’s in their blood, it will be in the blood of their children.
 
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