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Guest
Steffen gives several features associated with religious fanaticism or extremism. Calling it “the demonic”, he says:
The demonic meets spiritual needs… human beings have a spiritual longing for understanding and meaning, and given the mystery of existence, that spiritual quest can only be fulfilled through some kind of relationship with ultimacy, whether or not that takes the form as a “transcendent other.” Religion—even demonic religion—has power to meet this need for meaning and transcendent relationship.[3]
Demonic religion is attractive… because demonic religion is real religion and meets real human spiritual needs, it presents itself in such a way that those who find their way into it come to express themselves in ways consistent with the particular vision of ultimacy at the heart of this religious form. People are not attracted to demonic religion because it is false or a perversion of religion; they are attracted by all it promises to do for them, and more often than not it delivers on its promise.[4]
The demonic is a live option… the demonic is presents itself in competition with another way to be religious, the life-affirming option, and it sometimes wins. It wins because it is present to the moral consciousness as a live option that addresses spiritual need and satisfies human longing for meaning, power, and belonging.[5]
The demonic meets spiritual needs… human beings have a spiritual longing for understanding and meaning, and given the mystery of existence, that spiritual quest can only be fulfilled through some kind of relationship with ultimacy, whether or not that takes the form as a “transcendent other.” Religion—even demonic religion—has power to meet this need for meaning and transcendent relationship.[3]
Demonic religion is attractive… because demonic religion is real religion and meets real human spiritual needs, it presents itself in such a way that those who find their way into it come to express themselves in ways consistent with the particular vision of ultimacy at the heart of this religious form. People are not attracted to demonic religion because it is false or a perversion of religion; they are attracted by all it promises to do for them, and more often than not it delivers on its promise.[4]
The demonic is a live option… the demonic is presents itself in competition with another way to be religious, the life-affirming option, and it sometimes wins. It wins because it is present to the moral consciousness as a live option that addresses spiritual need and satisfies human longing for meaning, power, and belonging.[5]