Regardless of so much that has been said for so very many centuries;
The words “soul” and “spirit” have been conflated throughout history by those who didn’t really know the difference but liked to preach anyway.
Soul == your fundamental and essential identity and purpose, who/what you really are.
Spirit == your behavior, energies, efforts,…
Mind == your planning and calculating mechanism.
Your soul CAN be eternal merely by keeping it perfectly recorded or known (MUCH easier said than done). As a soul, there are no feelings, no good or bad, nothing. It is just a pattern that is the real you much like a computer program that is stored on a CD.
Your spirit is the actual efforts that your soul instigates, much like that same program that has been loaded into the computer to run. The word “sole” in reference to a shoe means the same concept in that the sole (soul) is the foundation upon which the rest of the shoe is built.
Your spirit can certainly die and does so regularly as it learns, gets defeated, or changes much between directions or levels of hope toward any target. The soul can be said to “have life” as long as it is actually being exercised. This is what the Scriptures were referring to as the soul dieing. When life is removed from the soul (the pattern that instigates an effort or life), then the soul can be said to be dead in the same sense that a computer program can be said to be dead even though the “soul” of the program still remains eternally on the CD and can be restored.
I’m not trying to imply that a person is merely a computer program, but many concepts are similar between the two entities.
Wow, thanks for those ideas from the religion of “none of the above”

Now here’s what the Catholic Church teaches (seeing as how this is the
Catholic answers forums, I thought this might be apropos).
From the Catechism of the Catholic Church:
362 The human person, created in the image of God, is a being at once corporeal and spiritual. The biblical account expresses this reality in symbolic language when it affirms that "then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being."229 Man, whole and entire, is therefore willed by God.
363 In Sacred Scripture the term “soul” often refers to human life or the entire human person.230 But “soul” also refers to the innermost aspect of man, that which is of greatest value in him,231 that by which he is most especially in God’s image: “soul” signifies the spiritual principle in man.
364 The human body shares in the dignity of “the image of God”: it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit:232
Man, though made of body and soul, is a unity. Through his very bodily condition he sums up in himself the elements of the material world. Through him they are thus brought to their highest perfection and can raise their voice in praise freely given to the Creator. For this reason man may not despise his bodily life. Rather he is obliged to regard his body as good and to hold it in honor since God has created it and will raise it up on the last day. 233
365 The unity of soul and body is so profound that one has to consider the soul to be the “form” of the body:234 i.e., it is because of its spiritual soul that the body made of matter becomes a living, human body; spirit and matter, in man, are not two natures united, but rather their union forms a single nature.
366 The Church teaches that every spiritual soul is created immediately by God - it is not “produced” by the parents - and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection.235
367 Sometimes the soul is distinguished from the spirit: St. Paul for instance prays that God may sanctify his people “wholly”, with “spirit and soul and body” kept sound and blameless at the Lord’s coming.236 The Church teaches that this distinction does not introduce a duality into the soul.237 “Spirit” signifies that from creation man is ordered to a supernatural end and that his soul can gratuitously be raised beyond all it deserves to communion with God.238
368 The spiritual tradition of the Church also emphasizes the heart, in the biblical sense of the depths of one’s being, where the person decides for or against God.239