Can the Church change its teaching?

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“Such is the nature of the Catholic faith that it does not admit of more or less, but must be held as a whole, or as a whole rejected: This is the Catholic faith, which unless a man believe faithfully and firmly, he cannot be saved.”
Well, then we are back to the question of how a Jew or Muslim or Buddhist can be saved, becasue he does not beileve in any way the Catholic religion.
So do we not have to conclude that this preVatican II teaching has been changed?
 
Pope Benedict XV (1914-1922), Encyclical Ad Beatissimi Apostolorum: “Such is the nature of the Catholic faith that it does not admit of more or less, but must be held as a whole, or as a whole rejected: This is the Catholic faith, which unless a man believe faithfully and firmly, he cannot be saved.”
You are talking about two different laws and two different covenants.
Not really. When we make salvation dependent upon following man made rules then we are creating a new old covenant instead of staying with the new covenant.
If we must accept all the Church teaches to be saved then we are back to question "What are the infallible teachings that all Catholics are required to accept?"

Ad Beatissimi Apostolorum is a perfect example of a man-made law which was added as a requirement for attaining eternal life. It reminds me of the rabbis who interpreted and embellished the old covenant, adding law upon law, loading people down with heavy burdens that were impossible to carry.

Luke 11:46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them."

52“ Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
 
If there was consensus, then you would be able to argue your point. But what exactly do they all agree upon?
The gospel:

Jesus is Son of God, Mary is His mother.
Jesus is God, the Holy Spirit is God.
Jesus lived a sinless life.
Jesus was crucified, He died and rose from the dead.
All who believe in Him will have eternal life.
 
<<< At the end of the world, there will only be Heaven or Hell. This does not leave room for “Limbo”. So, it appears the unbaptized will reside either in Heaven or Hell. If it’s Hell, by definition, there is a complete lack of God and therefore no bliss, joy, contentment or anything else good. If it’s Heaven, then the unbaptized person would have been allowed into Heaven anyway. >>>>

There is a Particular Judgement and a General Judgement. We know that at the General Judgement - that Our Lord will judge the living and the dead. We also know that Jesus is a just judge that willl take into consideration everything and will judge accordingly. We know that no one will be in Hell who doenst deserve to be there and we know that everyone in Heaven will be there by the mercy of GOD. According to the Scriptures - when in St Mark it directs the Apostles to teach all nations and those who believe and are baptised will be saved and those who do not believe will be condemned. Why does it not say that those who are not baptised by the Apostles will be condemned? Because GOD saves who he will. There is Baptism of Blood and of Desire not to take the place of the Sacrament of Baptism but to augment it unto salvation. So when you say that a person isnt “baptised” and is allowed into heaven anyway that isnt entirely correct. For who is to know the mind of GOD? Certainly Jesus who knows all things can determine desire can he not? And desire has to come from the individual as does belief. Suffice to say - there is no definitive answer to this question save one. That Jesus is a just judge and the source of all good and thus the will of GOD will be done on judgement day and not a single person reading this has any room to complain about his decision in each and every one of these cases. So its still up to us to baptise our infants as soon as possible because we as catholics are not ignorant of the laws of Almighty GOD our eyes being opened by grace to it. And in charity - we must exhort our neighbor to do the will of GOD but failing that - we pray that GOD have mercy on those who are not Baptised Sacramentally by the Church.
 
Originally Posted by ron77nyc
We kmow that Catholic and Protestant theologians have always been determined to find the errors in the opposition so we can be sure that whatever they agree upon is the truth.

The One Holy Catholic and Apostolic Church is the Only one GUIDED by the HOLY GHOST. No other church is. In fact - OUR LORD is with HIS Church in the Blessed Sacrament. Protestant error didnt appear until the 1500’s . Therefore to say that a Protestant theologian who is essentially 1500 years removed from the Apostles and the Deposit of Faith given directly word of mouth from Jesus Christ in Divine Tradition and from Pentecost Sunday forward guided by the Holy Ghost to this day - the Church that has dispensed the Sacraments for some 300 years prior to the appearance of the Latin Vulgate Scripture of St Jerome under one cover , that it has to acknowledge a Protestant opinion which isnt guided by the Holy Ghost or in participation of the Sacraments as worthy to determine what is or is not true? I disagree. What is handed down in the Deposit of Faith is True. Whole and Undefiled.
 
<<< At the end of the world, there will only be Heaven or Hell. This does not leave room for “Limbo”. So, it appears the unbaptized will reside either in Heaven or Hell. If it’s Hell, by definition, there is a complete lack of God and therefore no bliss, joy, contentment or anything else good. If it’s Heaven, then the unbaptized person would have been allowed into Heaven anyway. >>>>

There is a Particular Judgement and a General Judgement. We know that at the General Judgement - that Our Lord will judge the living and the dead. We also know that Jesus is a just judge that willl take into consideration everything and will judge accordingly. We know that no one will be in Hell who doenst deserve to be there and we know that everyone in Heaven will be there by the mercy of GOD. According to the Scriptures - when in St Mark it directs the Apostles to teach all nations and those who believe and are baptised will be saved and those who do not believe will be condemned. Why does it not say that those who are not baptised by the Apostles will be condemned? Because GOD saves who he will. There is Baptism of Blood and of Desire not to take the place of the Sacrament of Baptism but to augment it unto salvation. So when you say that a person isnt “baptised” and is allowed into heaven anyway that isnt entirely correct. For who is to know the mind of GOD? Certainly Jesus who knows all things can determine desire can he not? And desire has to come from the individual as does belief. Suffice to say - there is no definitive answer to this question save one. That Jesus is a just judge and the source of all good and thus the will of GOD will be done on judgement day and not a single person reading this has any room to complain about his decision in each and every one of these cases. So its still up to us to baptise our infants as soon as possible because we as catholics are not ignorant of the laws of Almighty GOD our eyes being opened by grace to it. And in charity - we must exhort our neighbor to do the will of GOD but failing that - we pray that GOD have mercy on those who are not Baptised Sacramentally by the Church.
Yes, the Church does not define what happens. All we can do is hope that God will be merciful. We know that. Since Baptism is the only possible salvic matter for a child, why would it not be the practice to Baptise them at birth rather than even waiting short time? Especially since we don’t know what happens to the unbaptised? Why not be sure rather than take a chance? In my area, there are not even baptisms offerred during Lent!! What about that infant who dies unexpectedly of SIDS? I guess we don’t know for sure but they might be out of luck.
 
we teach and define as a divinely revealed dogma that
  • when the Roman pontiff speaks EX CATHEDRA,
  • that is, when,
    1. **in the exercise of his office as shepherd and teacher of all Christians, **
    2. **in virtue of his supreme apostolic authority, **
    3. **he defines a doctrine concerning faith or morals to be held by the whole church, **
    4. he possesses,
    5. by the divine assistance promised to him in blessed Peter,
    6. that infallibility which the divine Redeemer willed his church to enjoy in defining doctrine concerning faith or morals.
    7. Therefore, such definitions of the Roman pontiff are of themselves, and not by the consent of the church, irreformable.
    piar.hu/councils/ecum20.htm#papal%20infallibility%20defined

  • I know the definition. But it is even argued which pronouncements met the definition. Please provide a list of infallible truths which all must live by and then we can move forward.
 
You don’t really know about all other churches and how God guides them.
Well, if they are guided by God, it is only through their invisible and imperfect attachment to the Catholic Church. Recall that the Catholic Church gathered and ratified the books of the Bible. Recall that the Church is the Bride of Christ, and Mary is the mediatrix of all graces. So any truths that Protestants have is still through the channels of the Catholic Church, whether they know it or not.
 
Well, if they are guided by God, it is only through their invisible and imperfect attachment to the Catholic Church. Recall that the Catholic Church gathered and ratified the books of the Bible. Recall that the Church is the Bride of Christ, and Mary is the mediatrix of all graces. So any truths that Protestants have is still through the channels of the Catholic Church, whether they know it or not.
No one is denying that. If they are getting prayers answered, getting to know what pleases Him and what does not please Him just from studying a bible that was compiled by the Early Church Fathers, then they are doing all they know about God’s will without the full deposit of faith. I don’t believe Mary or the saints or Jesus will hold back anything from those who are seeking with a sincere heart and pure motives because they are not Catholic.
 
No one is denying that. If they are getting prayers answered, getting to know what pleases Him and what does not please Him just from studying a bible that was compiled by the Early Church Fathers, then they are doing all they know about God’s will without the full deposit of faith. I don’t believe Mary or the saints or Jesus will hold back anything from those who are seeking with a sincere heart and pure motives because they are not Catholic.
Yes, but in post #206 you had challenged the notion that God guides only the Catholic Church. That was the only reason for my explanation for how it’s true that only the Catholic Church is so guided.
 
Yes, but in post #206 you had challenged the notion that God guides only the Catholic Church. That was the only reason for my explanation for how it’s true that only the Catholic Church is so guided.
This is what I was responding to. The idea of the Catholic Church being the ONLY church being guided by the Holy Spirit. It reminds me of the Pharisees in Act 15.
The One Holy Catholic and Apostolic Church is the Only one GUIDED by the HOLY GHOST. No other church is.
Acts 15:5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to obey the law of Moses.”
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He made no distinction between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

Do you think the first Gentile believers knew about the full deposit of faith?
 
No one is denying that. If they are getting prayers answered, getting to know what pleases Him and what does not please Him just from studying a bible that was compiled by the Early Church Fathers, then they are doing all they know about God’s will without the full deposit of faith. I don’t believe Mary or the saints or Jesus will hold back anything from those who are seeking with a sincere heart and pure motives because they are not Catholic.
An individual who is outside the visible boundaries of the Church, but who is sincerely doing his best to follow God (and who does not reject the true Church) can be led by God, but a false church itself is never led by God (and by false church I mean any non-Catholic church). Regarding the sincere indivduals who are unfortunately attending a false church, but who are sincerely doing their best, if they follow God who is leading them, they will end up in the true Church. The fact that they attended a false church at one time (before becoming Catholic) was a mere accident along their path to the truth.

God sends his actual graces to everyone, regardless of where they are spiritually. The purpose of these actual graces are to lead them to the true Church. If they follow these faithfully, they will end up where God is trying to bring them - the Catholic Church.
 
=ron77nyc;If we must accept all the Church teaches to be saved then we are back to question "What are the infallible teachings that all Catholics are required to accept?"
Ad Beatissimi Apostolorum is a perfect example of a man-made law which was added as a requirement for attaining eternal life. It reminds me of the rabbis who interpreted and embellished the old covenant, adding law upon law, loading people down with heavy burdens that were impossible to carry.
Luke 11:46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them."
52“ Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Friend, perhaps, if read carefully this will answer your question? From the 1984 Code of Canon Law

Can. 747 §1 It is the obligation and inherent right of the Church, independent of any human authority, to preach the Gospel to all peoples, using for this purpose even its own means of social communication, for it is to the Church that Christ the Lord entrusted the deposit of faith, so that by the assistance of the Holy Spirit, it might conscientiously guard revealed truth, more intimately penetrate it, and faithfully proclaim and expound it. §2 The Church has the right always and everywhere to proclaim moral principles, even in respect of the social order, and to make judgements about any human matter in so far as this is required by fundamental human rights or the salvation of souls.
Can. 748 §1 All are bound to seek the truth in the matters which concern God and his Church; when they have found it, then by divine law they are bound, and they have the right, to embrace and keep it.

§2 It is never lawful for anyone to force others to embrace the catholic faith against their conscience.

Can. 749 §1 In virtue of his office the Supreme Pontiff is infallible in his teaching when, as chief Shepherd and Teacher of all Christ’s faithful, with the duty of strengthening his brethren in the faith, he proclaims by definitive act a doctrine to be held concerning faith or morals.

§2 The College of Bishops also possesses infallibility in its teaching when the Bishops, gathered together in an Ecumenical Council and exercising their magisterium as teachers and judges of faith and morals, definitively declare for the universal Church a doctrine to be held concerning faith or morals; likewise, when the Bishops, dispersed throughout the world but maintaining the bond of union among themselves and with the successor of Peter, together with the same Roman Pontiff authentically teach matters of faith or morals, and are agreed that a particular teaching is definitively to be held.

§3 No doctrine is understood to be infallibly defined unless this is manifestly demonstrated.

**Can. 750 Those things are to be believed by divine and catholic faith which are contained in the word of God as it has been written or handed down by tradition, that is, in the single deposit of faith entrusted to the Church, and which are at the same time proposed as divinely revealed either by the solemn magisterium of the Church, or by its ordinary and universal magisterium, which is manifested by the common adherence of Christ’s faithful under the guidance of the sacred magisterium. All are therefore bound to shun any contrary doctrines. **

Can. 751 Heresy is the obstinate denial or doubt, after baptism, of a truth which must be believed by divine and catholic faith. Apostasy is the total repudiation of the christian faith. Schism is the withdrawal of submission to the Supreme Pontiff or from communion with the members of the Church subject to him.

Can. 752 While the assent of faith is not required, a religious submission of intellect and will is to be given to any doctrine which either the Supreme Pontiff or the College of Bishops, exercising their authentic magisterium, declare upon a matter of faith or morals, even though they do not intend to proclaim that doctrine by definitive act. Christ’s faithful are therefore to ensure that they avoid whatever does not accord with that doctrine.

Can. 753 Whether they teach individually, or in Episcopal Conferences, or gathered together in particular councils, Bishops in communion with the head and the members of the College, while not infallible in their teaching, are the authentic instructors and teachers of the faith for Christ’s faithful entrusted to their care. The faithful are bound to adhere, with a religious submission of mind, to this authentic magisterium of their Bishops.

**Can. 754 All Christ’s faithful are obliged to observe the constitutions and decrees which lawful ecclesiastical authority issues for the purpose of proposing doctrine or of proscribing erroneous opinions; this is particularly the case of those published by the Roman Pontiff or by the College of Bishops. **
 
but a false church itself is never led by God (and by false church I mean any non-Catholic church). Regarding the sincere indivduals who are unfortunately attending a false church, but who are sincerely doing their best, if they follow God who is leading them, they will end up in the true Church. The fact that they attended a false church at one time (before becoming Catholic) was a mere accident along their path to the truth.
Many of them come from false Catholic churches. Not all Catholic churches are the same and the Church has not always taught the deposit of faith consistently.The teachings vary in different parts of the world at different times in history.
 
Many of them come from false Catholic churches. Not all Catholic churches are the same and the Church has not always taught the deposit of faith consistently.The teachings vary in different parts of the world at different times in history.
I honestly don’t know where you get some of your information. There is only one Catholic Church – although it has different rites and of course thousands upon thousands of parishes. Are these distinctions at the parish level what you are referring to?

Recall that there is one faith, one Lord, one baptism. It has been plainly shown how doctrine can develop; that is quite different from accusing the Church of being inconsistent.
 
Friend, perhaps, if read carefully this will answer your question? From the 1984 Code of Canon Law

Can. 747 §1 It is the obligation and inherent right of the Church, independent of any human authority, to preach the Gospel to all peoples, using for this purpose even its own means of social communication, for it is to the Church that Christ the Lord entrusted the deposit of faith, so that by the assistance of the Holy Spirit, it might conscientiously guard revealed truth, more intimately penetrate it, and faithfully proclaim and expound it. §2 The Church has the right always and everywhere to proclaim moral principles, even in respect of the social order, and to make judgements about any human matter in so far as this is required by fundamental human rights or the salvation of souls.
Can. 748 §1 All are bound to seek the truth in the matters which concern God and his Church; when they have found it, then by divine law they are bound, and they have the right, to embrace and keep it.

§2 It is never lawful for anyone to force others to embrace the catholic faith against their conscience.
The Church has always opposed religious freedom.
ewtn.com/library/ENCYC/P9QUANTA.htm

From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity,"2 viz., that “liberty of conscience and worship is each man’s personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way.” But, while they rashly affirm this, they do not think and consider that they are preaching "liberty of perdition;"3 and that "if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling."4

**These are man made rules enforcing man made rules. They change. God’s rules don’t change because God is truth. God is the same yesterday, today and always. **
 
I honestly don’t know where you get some of your information. There is only one Catholic Church – although it has different rites and of course thousands upon thousands of parishes. Are these distinctions at the parish level what you are referring to?
Do you think the Catholic Church in Mexico or New Orleans 100 years ago was teaching the same stuff that Catholics in America know today about Catholicism. Let’s go back 100 years to Ireland or Brazil or speak to an Irishman or Brazilian age 60 or more and see if you can have a discussion about the deposit of faith or justification by faith. I can’t have those discussions with Catholics my age who were educated in New York City Catholic schools.
 
Well, then we are back to the question of how a Jew or Muslim or Buddhist can be saved, becasue he does not beileve in any way the Catholic religion.
So do we not have to conclude that this preVatican II teaching has been changed?
Where does any post Vatican II document explicitly state that a Muslim or Buddhist can be saved outside the Church? If they are saved, they are saved in the sole ark of salvation, which is the Catholic Church. The question is whether a Muslim or Buddhist or anyone else who is not a part of the visible Church is invincibly ignorant of the faith and not in any way guilty for not entering it. Such people–bear in mind–who meet such a qualification are not thereby saved through their ignorance because they still have other great sins on their souls that will need to be forgiven. If they are invincibly ignorant and have perfect charity for God, which entails perfect contrition for their sins they could be saved granted they also lead a good life and follow the dictates of their consciences without blame. This is a summary and compilation of the requirements for such people that the Church has defined in toto. For these very few souls, post Vatican II documents do not state that they will necessarily be saved in their ignorant state either. They simply state that they “can be saved.” We still do not know and cannot entirely rule out that for these very few souls, God could potentially send to them an angel, infuse them with some divine knowledge prior to death, or send them a missionary from which they would gladly and openly receive the truth and be saved in the Church through a conscious desire for baptism rather than as some speculate that they could be saved by a certain unconscious desire. Either way, they would be saved in the Church through their desire for baptism animated by perfect charity, for outside of the Church there is no salvation.
 
If we must accept all the Church teaches to be saved then we are back to question "What are the infallible teachings that all Catholics are required to accept?"

Ad Beatissimi Apostolorum is a perfect example of a man-made law which was added as a requirement for attaining eternal life. It reminds me of the rabbis who interpreted and embellished the old covenant, adding law upon law, loading people down with heavy burdens that were impossible to carry.

Luke 11:46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them."

52“ Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Sounds to me like you have been exposed to some anti-Catholic propoganda, as these are their typical darts that they will throw. That papal encyclical is as man made as the compiling of the books of Scripture. Both were done by the authority of the Church. Why do you trust in the canon but do not trust the Church that compiled it, preserved it, and told the world that it was the Word of God?

Jesus made those remarks about the Scribes and Pharisees that added thousands of laws in addition to God’s law. They did not claim them to be divine, but instead they created what they called “the hedge about the law” so that no one would come close to breaking it. They were not the Church and they did not have Jesus Christ as their guide. They were blind guides leading the blind. Nevertheless, Christ instructed his followers to obey them!
Matt. 23:1 Then Jesus spoke to the multitudes and to his disciples, 2 Saying: The scribes and the Pharisees have sitten on the chair of Moses. 3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not. For they say, and do not.
Christ established one Church and gave his apostles the authority to bind and loose doctrines and gave to Peter the keys to the kingdom of heaven. You must be in union with the man who has the keys in order to enter through the door. To Peter, Christ entrusted the duty to feed the sheep, so when you want to receive your spiritual food safeguarded from error, go to the pope.
 
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