Can this be true??

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threej_lc said:
1. We should expect perfection from human beings. With God’s help, we are capable of it, so why sell ourselves short? The excuse, “Well, I’m not perfect.” Can be used for a wide variety of things which people shouldn’t engage in. As you stated above, a necessary tenant of this expectation is compassion and forgiveness and acceptance when we fail, but forgiveness of a past wrong is not permission to wrong in the future.
  1. Because having “sex” with a condom is not having sex. Its mutual masturbation. You’ve placed a barrier between the man and the woman, which intrinsically changes the act so that it is no longer sexual intercourse, due to the barrier of seperation. You yourself said, “The fact that he made a mistake shouldn’t mean that he can never be sexually intimate with his wife.” We agree wholeheartedly. By saying they should use a condom, you are the one saying he can never be sexually intimate with his wife, but must always be sepearated from her by a barrier. We are the ones saying that if the wife is willing, knowing the danger, she can choose to be forgiving of her husband and truly be intimate with him.
Josh

Why is having sex with a condom “mutual masturbation”? Because it is not open to life? Is the sex of infertile couples mutual masturbation, or might it be a loving and intimate activity shared by two married people in love with each other?

By using a condom they would be reducing the chances of the husband passing his STD to his wife. It is a barrier that should be there protecting her from illness.
 
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askeptic:
This kind of thing makes me very angry. If the husband has an STD they should be using condoms throughout their marriage to protect the wife from contracting the disease.

As far as I’m concerned, it is far worse to expose your spouse and unborn child to an STD than to put a piece of rubber on your genitals during sex.

I don’t think 9 months worth of abstinence with the intention of “atoning” for past sins (aren’t we supposed to stop dwelling on sins anyway?) is a good idea for their marriage.
This post misses the point. If the “husband has an STD”, the couple should abstain. This culture has such an entitlement complex, it’s sick. Our sexuality is a gift from God. It is meant for a certain context. Our culture wants to take it out of that context and devalue it. Are you merely an animal? Are you uncapable of controlling your urges? If someone has an STD that is permanent, and are not yet married, I believe they should strongly consider consecrated celibacy. And this has nothing to do with dwelling on sins. It has to do with not committing new ones. When we “uninvite” God to the party, we are taking sex out of it’s proper context and making it sinful. I find it sad that this culture has such a hard time understanding that.
 
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Redbandito:
This post misses the point. If the “husband has an STD”, the couple should abstain. This culture has such an entitlement complex, it’s sick. Our sexuality is a gift from God. It is meant for a certain context. Our culture wants to take it out of that context and devalue it. Are you merely an animal? Are you uncapable of controlling your urges? If someone has an STD that is permanent, and are not yet married, I believe they should strongly consider consecrated celibacy. And this has nothing to do with dwelling on sins. It has to do with not committing new ones. When we “uninvite” God to the party, we are taking sex out of it’s proper context and making it sinful. I find it sad that this culture has such a hard time understanding that.
Catholic teaching on human sexuality is extremely negative. Sexuality is a basic need for most people, and few would be able to be celibate all their lives. Husbands and wives love each other, they are sexually attracted to each other, psychologists will tell you that a lack of a healthy sex life will damage a marriage.

Human bodies and sexuality are not evil. Sex is not for the sole purpose of procreation. There is nothing evil about enjoying sex either.

If anything is animal-like, it is reducing human sexuality to procreation.
 
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askeptic:
I am agnostic because I don’t know whether God exists, and barring revelation I don’t think I will ever find out.

I came across that post and couldn’t resist commenting, because this is a case where Catholic teaching could actually harm the health of two human beings.

I have heard Catholics say that moral teaching is there to protect human beings from harm, but in this case it clearly is not true. That couple should be using condoms at all times to prevent the wife from becoming infected with her husband’s STD.

If there is a chance that the STD could harm the unborn child, they should definitely use condoms throughout the pregnancy.

The idea of abstinence during pregnancy suggested by the apologist is not healthy in my opinion because sexual intimacy strengthens marriage.

It makes me sad to see human lives harmed by Catholicism.
The problem with Agnostics is that we live here in time. Your lack of ever making a decision ends up making the decision for you. Peter Kreeft uses the example: Romeo asked Juliet to marry him, and she responded, “I’ll tell you tommorrow”. The next day the same scenario played out, and the next day, and the next day, etc. At the end of her life, when Juliet has passed away without ever actually answering Romeo, what has Juliet’s answer been? NO! By not answering the question based on the evidence that we DO have, she has answered no. So goes it for the Agnostic. But that is departing from the point at hand.

Again, you miss the entire point when you say Catholic teaching over morality in this instance does not seek to protect the person. That is nonsense. Of course it does. Again, it is not our RIGHT to have sex. If you treat it like that, you miss the whole point. Sex is a GIFT! And in this instance, sex is not necessarily the best option. What you’re talking about is the error that we correct our kids on from the beginning, “Two wrongs don’t make a right”. It makes me sad to see people who treat sex as if it’s solely there for our pleasure. It takes our sexuality completely out of context and leads to the very STD’s you speak of. Let’s be honest here, if people practiced sex the way Catholics teach, one would not ever have to be concerned with this “dilemma” you are proposing. It is the abuse of sex, that you endorse, that leads to STD’s.
 
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askeptic:
Catholic teaching on human sexuality is extremely negative.
You don’t understand Catholic teaching on human sexuality well enough to criticize it.
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askeptic:
Human bodies and sexuality are not evil. Sex is not for the sole purpose of procreation. There is nothing evil about enjoying sex either.
In every single point quoted directly above, you are in agreement with the Church.

– Mark L. Chance.
 
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askeptic:
But at the same time teachings should be reasonable, they should facilitate human happiness and quality of life.

Isn’t the promotion of human happiness the reason why things like helping the poor, fighting against oppression, working to cure diseases etc. are all considered good and noble? .
No! This is very misguided. You argue from a modernist perspective, which fails to understand the foundation which the Catholic comes from. Whereas the modernist believes happiness means, “Feeling good”, the ancient philosophers argued that happiness is actually “Being good”. So, in answer to your question, if you mean happiness as in the former, the answer is no. The teachings are not there to promote human happiness in the sense of feeling good. Rather, the teachings are there to help us actually be good. The teachings care more about our end, what we are to become. A little dying to self, or suffering, if it helps me achieve my ultimate end is entirely acceptable. From you perspective, it wouldn’t be.
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askeptic:
I don’t think it makes sense to ask a husband and wife to abstain from sexual relations. Sexual intimacy is a way for a couple to express love, to be close, to strengthen their marriage.

Abstinence may be a good idea if the husband has AIDS, but if he has something that can be cured, or that isn’t as serious, or something that condoms are effective against, then why not use condoms? Doing so will allow the spouses to express their love for each other physically and will protect both the woman and the unborn child from an STD…
That’s because you don’t understand sexuality. There are more parts to moral choices than solely our subjective feelings. There is an objective reality as well, along with a relative situation in everything. Thus, while a person may attempt to “express love” subjectively, their objective actions can completely contradict this. For instance, if sex is supposed to communicate our marital vows and “re-consummate” them, then it would be wrong to use contraception. This is because our vows include that we come freely, totally, faithfully, and fruitfully to the marriage. Every time I have sex with my wife, I am re-communicating these vows to her. This is the part that expresses love. Love is not a feeling, it is a choice and an action. It is a total giving of self. It is not selfish. Thus, my primary end in sex cannot be to receive pleasure for myself. That is not loving. That is self-“love”, or lust. In other words, I am here because you make ME feel good. Thus, everytime, every sexual encounter with my wife, must speak all four of these vows.

In these vows, I communicate fruitfulness. That means an openness to life. If I intentionally obstruct fruitfulness, then I am either lying to my spouse by pretending like I am open to life when I am not. OR, I never really meant those vows in the first place, which is equally as bad. The same goes for the vow of “total”. This means I am totally your’s. This totality includes my fertility. Again, if I am holding back any part of myself in the marital embrace, it is objectively a lie which I am communicating, regardless of what I subjectively intend. It is for these reasons that we say homosexuality is wrong for instance. We say homosexuality is unnatural. Why? Because homosexuality systematically excludes fertility from the mix. This makes it wrong. The man and the woman are created for each other. The thing that makes us compatible is our ability to procreate. Taken out of this context, sex is immoral, and thus serves not to make people “happy” but to destroy our souls.
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askeptic:
Where is the evil in that? And don’t tell me “the Church says it’s evil”, that’s not enough for me, explain why it’s evil and perhaps I will agree with you.
I hope the above answers your questions.
 
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askeptic:
Catholic teaching on human sexuality is extremely negative. Sexuality is a basic need for most people, and few would be able to be celibate all their lives. Husbands and wives love each other, they are sexually attracted to each other, psychologists will tell you that a lack of a healthy sex life will damage a marriage…
Psychologists are full of ****. Trust me, I am one! 👍 Actually, I am a Christian Counselor, but we serve similar purposes. Anyway, sexuality is not a “need”. That comes from a disordered perspective on sex, which you can’t help but have due to the media and saturation of sex in this culture. However, that does not make it anymore right. And a disordered sex life will do more damage than good for a marriage. It is true that a HEALTHY sex life can strengthen a marriage. However, this presupposes a healthy marriage as well. Sex is not a miracle worker. If you have an unhealthy marriage, God alone, not sex will be your savior. Thus, we need to make a distinction between what psychologists say and what actually reality is and statistics prove.
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askeptic:
Human bodies and sexuality are not evil. Sex is not for the sole purpose of procreation. There is nothing evil about enjoying sex either.
I couldn’t agree more. Sexuality is not evil in the slightest. Our disordered way of approaching sexuality is what is evil. Don’t mistake one for the other. Sex is a creation of God, and thus by it’s very nature is good, just as we are. However, when we take sex out of it’s proper context, and only accept part of this gift from God, we are essentially saying, “Thanks, but I only want this part”. That is evil. And I agree that sex is not solely for procreation. However, sex apart from an openness to procreation is wrong. Don’t put words in my mouth. Sex has a dual purpose: Unitive and Procreative. The fruit of sex in it’s proper context is a pleasure that fears no rejection (similar to Adam and Eve walking around naked before the fall, and then running for cover once they realized they were naked after the fall). And again, I never said enjoying sex is evil. Where could you have ever gotten that? Without giving any details, I rather enjoy the sexual relationship I share with my wife. It is wonderful! You certainly aren’t contradicting Catholic teaching with any of these comments.
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askeptic:
If anything is animal-like, it is reducing human sexuality to procreation

AS .
I never did that. I just don’t separate sexuality from it’s proper context. An openness to life does not mean that every act of sex must produce a child. It just means I must be open to life in each marital embrace. There is a big difference.
 
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Redbandito:
No! This is very misguided. You argue from a modernist perspective, which fails to understand the foundation which the Catholic comes from. Whereas the modernist believes happiness means, “Feeling good”, the ancient philosophers argued that happiness is actually “Being good”. So, in answer to your question, if you mean happiness as in the former, the answer is no. The teachings are not there to promote human happiness in the sense of feeling good. Rather, the teachings are there to help us actually be good. The teachings care more about our end, what we are to become. A little dying to self, or suffering, if it helps me achieve my ultimate end is entirely acceptable. From you perspective, it wouldn’t be.
I would say that feeling good and being good go hand in hand. Helping other people is good, helping other people also makes us feel good about ourselves. Doing things that harm others are bad, they also make us feel bad.

Suffering for a good purpose (for instance fighting oppression and injustice) is noble and meritorious, suffering for the purpose of suffering is senseless.

It is not reasonable to expect couples to be “open to life” throughout their marriage. Most people simply cannot have many children, and if I’m not mistaken the average number of Children Catholics have hovers around the national average of 2 per family.

Clearly nobody is constantly open to life, whatever else they may say. Clearly people hope to avoid pregnancy and do so whether by using birth control or NFP. And in my opinion it is a good thing, because smaller families mean parents can provide more for their children, and can also have time to fulfill their own dreams. Pregnancy itself is a difficult ordeal for many women, and I think it is far more charitable for a husband to protect his wife from this ordeal by contracepting than to risk harming his wife by excessive pregnancy and the stress from having many children.

I don’t think homosexuality is unnatural. I saw a Discovery Channel program about homosexuality among animals and saw homosexual activity among many animals. Given our origins, is it so surprising that some human beings engage in homosexual behavior? It may very well be a biological variation that homosexual people cannot control.

All in all, I agree with you that procreation is important, and that it’s a good idea for marriages to be open to life. But expecting a constant openness to life is unreasonable, and it harms the lives of human beings, especially the women for whom this view will result in constant pregnancy and little opportunity to be involved in other areas of life.
 
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magdelaine:
I appreciate the insight, but I think that this is approach to human sexuality is way too “lawyerly”; overburdened with rules which in reality contradict each other. For instance, I don’t see why under these rules NFP would be allowed since you are carefully making sure that you are only having sex when you know you can’t concieve. This is a barrier of the mind, of knowledge, to conception as much as a condom is a physical barrier.

In addition, in places like Africa, so sorely in need of God’s grace, and where the main mode of transmission of AIDS for women is from husband to wife, this prohibition on condoms and insistence on abstinence is at best unhelpful and at worst deadly.
So what are you advocating? We preach the ideal. Are you going to stop teaching your kids to look both ways when they cross the street because they might not listen? Are you going to avoid telling people to not drink and drive because people do? OF COURSE NOT! That’s ridiculous. You teach the gold standard, and then you help the people that fall short. Nobody Catholic is telling people in Africa to have sex without condoms. We simply say, if you are concerned about STD’s, don’t have sex except with your spouse. If people attempted to follow by this simple way, STD’s would be irrelevant and eventually cease to exist.
 
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magdelaine:
I appreciate the insight, but I think that this is approach to human sexuality is way too “lawyerly”; overburdened with rules which in reality contradict each other.
God’s law cannot contradict itself. God has built the Law into our very natures. It is transgressing the natural law that brings harm, not following it.
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magdelaine:
For instance, I don’t see why under these rules NFP would be allowed since you are carefully making sure that you are only having sex when you know you can’t concieve. This is a barrier of the mind, of knowledge, to conception as much as a condom is a physical barrier.
You see no difference between NFP and contraception for several reasons:
  1. Because you are equating ends and means. The end (which may be moral) and the means used to achieve the end (which may or may not be moral) are separate and must be examined independently. Take the “end” of providing money for your family to buy food. There are two “means” of obtaining the money: earn it or steal it. Earning money is a moral means to a moral end. Stealing money is an immoral means to a moral end.
  2. Because you have made the assumption that birth control (the “end” in thise case) is against Church teaching. It is not. Birth control is merely the spacing and planning of children, which the Church does not teach is inherently wrong.
There are moral and immoral means of spacing/planning children. Contraception is a perversion of the sex act. NFP is not.

NFP is not an alternative to contraception-- since a gravely disordered act can never be chosen. NFP is an alternative to total abstinence. Abstinence has never been against Church teaching. Many people have used it through the ages.
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magdelaine:
In addition, in places like Africa, so sorely in need of God’s grace, and where the main mode of transmission of AIDS for women is from husband to wife, this prohibition on condoms and insistence on abstinence is at best unhelpful and at worst deadly.
You are short sighted on several fronts:
  1. Condoms do not prevent the transmission of AIDs or other STDs. Study after study confirms this. Therefore, promoting condoms is the unhelpful and deadly act.
  2. You assume it is better to teach someone to sin “better” than not to sin. Contraception is a sin, extramarital sex is a sin. People’s SOULS are in jeopardy, not merely their bodies. So, you are advocating that the Church tell people that (a) it’s OK to sin and (b) that they recommend a way in which a person can sin more “effectively”.
That is the equivalent of the Church telling people that if they are insistent upon stealing to provide money to their families, then they should wear a mask and carry a gun so that they have a better chance of succeeding in their thievery and less chance of getting caught or incarcerated. How absurd.

The Church cannot teach people to sin. The Church can only teach the Truth. The Church is called to teach and preach the Truth and the Truth is that sex outside marriage is a sin, contraception is a sin, and engaging in these behaviors can harm your body and will harm your soul.
  1. You show no care for the eternal consequences these people face. They are much more severe, and permanent, than the temporal consequences. The Church is concerned witih the care of souls, and with getting people to heaven.
 
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askeptic:
I would say that feeling good and being good go hand in hand. Helping other people is good, helping other people also makes us feel good about ourselves. Doing things that harm others are bad, they also make us feel bad…
This is simply not the case. Sometimes it feels good to do good, but there are a lot of times where doing the right thing calls for us to suffer. Sometimes, it doesn’t feel good. However, we are called to DO good anyway. Feeling good is just a bonus, but it cannot be the end we seek. If it is, not only will we be disappointed a lot, we also miss the point. Everything we do becomes about us and our selfish desire to obtain a “feeling”.
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askeptic:
Suffering for a good purpose (for instance fighting oppression and injustice) is noble and meritorious, suffering for the purpose of suffering is senseless.
I couldn’t agree more. Nobody is arguing this here.
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askeptic:
It is not reasonable to expect couples to be “open to life” throughout their marriage. Most people simply cannot have many children, and if I’m not mistaken the average number of Children Catholics have hovers around the national average of 2 per family.
You can’t measure the blue print by those that execute it. Humans are imperfect, and thus humans are inevitably going to fail to live up to the gold standard. This doesn’t mean the blue print is wrong. It just means humans are wrong. And I disagree that it is unreasonable. People have done it for centuries upon centuries. Your idea of marriage is extremely new (only developed within the last 50-70 years). But your point is well taken. There are a lot of Catholics that fail to understand the beautiful teachings of their Church. I don’t, however, believe this discredits the teaching in the slightest, for I have seen the fruit of this teaching in the families that practice it.
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askeptic:
Clearly nobody is constantly open to life, whatever else they may say. Clearly people hope to avoid pregnancy and do so whether by using birth control or NFP. And in my opinion it is a good thing, because smaller families mean parents can provide more for their children, and can also have time to fulfill their own dreams. Pregnancy itself is a difficult ordeal for many women, and I think it is far more charitable for a husband to protect his wife from this ordeal by contracepting than to risk harming his wife by excessive pregnancy and the stress from having many children.
If you are “avoiding” pregnancy, it is wrong. There is a difference though. With NFP, we don’t send God an “uninvite letter” to the Wedding. We leave it open so that if He should show up to the party, we would be delighted. And as far as your last statement here, you have once again created a false dichotomy. It is never objectively charitable to lie to your wife. Period! Thus, in the case where there is a risk to your wife, you would need to abstain. Besides that, abstinence is the only 100% effective method.
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askeptic:
I don’t think homosexuality is unnatural. I saw a Discovery Channel program about homosexuality among animals and saw homosexual activity among many animals. Given our origins, is it so surprising that some human beings engage in homosexual behavior? It may very well be a biological variation that homosexual people cannot control.
I don’t want to get into this convo right now, nor on this thread. But briefly, besides the fact that science has yet to find any solid and replicated proof for a genetic link in homosexuality, even if there was it wouldn’t prove anything. For instance, alcoholics have actually been shown to have a chemical called T.H.I.Q in their brain that sets off a physical craving. We say this makes them genetically predisposed to Alcoholism or Drug Addiction. Despite the fact that they may have this predisposition does not mean we tell them, “Go ahead, it’s natural. You were created that way, so live it up”. No! We understand that this behavior would be harmful to them, despite their predisposition, so we help teach them how to deal with this issue. Same thing for the disorder of homosexuality. Whether there is a biological factor or not (again, there is no proof), does not make any action acceptable. BTW, animals don’t have an intellect, rational thought, or the ability to know right or wrong. This is a poor analogy.
 
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askeptic:
All in all, I agree with you that procreation is important, and that it’s a good idea for marriages to be open to life. But expecting a constant openness to life is unreasonable, and it harms the lives of human beings, especially the women for whom this view will result in constant pregnancy and little opportunity to be involved in other areas of life.
Why do you find it important then? If you are agreeing based on my previous posts, then I fail to see how you conclude that it is “loving” to EVER have sex without an openness to life. If every act does not reflect these vows, then the acts that don’t reflect them are lies. It is not unreasonable, and seeing how I am living this openness, I am living proof that it does not “harm lives of human beings”. You are mistaken. And women are not victims here. If they choose not to have children, then they either need to choose to not be married or to abstain with their husband. You keep making false dichotomies, and it is leading to false conclusions.

If you have more questions about this, I recommend a couple of books. Try Christopher West’s “Theology of the Body for Beginners” and “Good News About Sex and Marriage”. These should give you more insight into this subject.
 
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askeptic:
Catholic teaching on human sexuality is extremely negative. Sexuality is a basic need for most people,
No, it is not a basic need. Food and water are basic needs. Sex is not.
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askeptic:
and few would be able to be celibate all their lives.
And millions of people disprove this daily.
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askeptic:
Husbands and wives love each other, they are sexually attracted to each other, psychologists will tell you that a lack of a healthy sex life will damage a marriage.
It might, it might not. This is debatable, as many people who cannot have sex (such as disabled persons) still have healthy, loving marriages after they are no longer able to have sexual activity as part of that marriage.

Sex is an integral part of marriage in usual circumstances, which is why a person in this situation (a known, incurable STD) should not marry and put their spouse in this position.
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askeptic:
Human bodies and sexuality are not evil. Sex is not for the sole purpose of procreation. There is nothing evil about enjoying sex either.
No one has said that human bodies or sex are evil, nor has anyone said that there is anything evil about sex or that it is only for procreation.
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askeptic:
If anything is animal-like, it is reducing human sexuality to procreation.
No one has done so in this thread.
 
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Redbandito:
Psychologists are full of it. Trust me, I am one! 👍 Actually, I am a Christian Counselor, but we serve similar purposes. Anyway, sexuality is not a “need”. That comes from a disordered perspective on sex, which you can’t help but have due to the media and saturation of sex in this culture. However, that does not make it anymore right. And a disordered sex life will do more damage than good for a marriage. It is true that a HEALTHY sex life can strengthen a marriage. However, this presupposes a healthy marriage as well. Sex is not a miracle worker. If you have an unhealthy marriage, God alone, not sex will be your savior. Thus, we need to make a distinction between what psychologists say and what actually reality is and statistics prove.

I couldn’t agree more. Sexuality is not evil in the slightest. Our disordered way of approaching sexuality is what is evil. Don’t mistake one for the other. Sex is a creation of God, and thus by it’s very nature is good, just as we are. However, when we take sex out of it’s proper context, and only accept part of this gift from God, we are essentially saying, “Thanks, but I only want this part”. That is evil. And I agree that sex is not solely for procreation. However, sex apart from an openness to procreation is wrong. Don’t put words in my mouth. Sex has a dual purpose: Unitive and Procreative. The fruit of sex in it’s proper context is a pleasure that fears no rejection (similar to Adam and Eve walking around naked before the fall, and then running for cover once they realized they were naked after the fall). And again, I never said enjoying sex is evil. Where could you have ever gotten that? Without giving any details, I rather enjoy the sexual relationship I share with my wife. It is wonderful! You certainly aren’t contradicting Catholic teaching with any of these comments.

I never did that. I just don’t separate sexuality from it’s proper context. An openness to life does not mean that every act of sex must produce a child. It just means I must be open to life in each marital embrace. There is a big difference.
 
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Redbandito:
Why do you find it important then? If you are agreeing based on my previous posts, then I fail to see how you conclude that it is “loving” to EVER have sex without an openness to life. If every act does not reflect these vows, then the acts that don’t reflect them are lies. It is not unreasonable, and seeing how I am living this openness, I am living proof that it does not “harm lives of human beings”. You are mistaken. And women are not victims here. If they choose not to have children, then they either need to choose to not be married or to abstain with their husband. You keep making false dichotomies, and it is leading to false conclusions.
I find procreation to be important because it is the way for human beings to survive. We will become extinct if no new children are born.

Can infertile couples or post-menopausal couples have loving, intimate, and tender sex? I bet they can and do. “Openness to life” is very technical and in my opinion has very little to do with what actually happens during sex, which is a very intimate and intense experience shared by spouses who love each other.

I see nothing wrong with having sex for the sole purpose of being intimate with your spouse. I think the martial, psychological, and emotional benefits of sex are a great reason to have it.

Bringing new human beings into the world is also a great reason to have sex. But I don’t see why openness to the creation of new human beings should always be there. If a couple for instance wants to join an “engineers without borders” program to go to Africa and build infrastructure, then as far as I"m concerned they should go ahead and have sex without being open to children, because it would be senseless to raise children in that environment. I think it would also be senseless to abstain from physical union and forgo all of its emotional and marital benefits.

As far as I know, the Catholic Church teaches that NFP can only be used for “serious reasons.” So I am not too sure that married Catholic women can just abstain because they’d rather do something other than have kids. Plus, doesn’t the Church teach that women can’t refuse sex if their husbands ask for it?
 
Askeptic, I think that untill you know the true meaning of life and to why God put you here, you are never going to understand the Church’s teachings. To say that suffering for the purpose of suffering is senseless, is not understanding why Christ came & died for us.

We are here because we have a right to be here ONLY because God willed it and it is His will for us to know, love & serve Him in this world so that we will be completely & eternally HAPPY in the next world with God. As for having a lot of childern, since when is it a sin to be poor? I’m next to the oldest of 11 and needless to say, I didn’t have a lot of FUN items that smaller familys had, but I know I had just as much or more happyness than they had. Never on welfare, charity & we never went hungry or without clothes, but did have a lot of hand me downs. We just need to get out of this ME,ME,ME thing!

:blessyou:
 
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askeptic:
Why is having sex with a condom “mutual masturbation”? Because it is not open to life? Is the sex of infertile couples mutual masturbation, or might it be a loving and intimate activity shared by two married people in love with each other?
It is mutual masturbation not because it is not open to life (although due to this fact, it is therefore immoral under two conditions.)

Rather, when a couple uses condoms, there is no sexual contact to call intercourse. The man is being sexually stimulated by plastic. The woman is being stimulated by plastic. In the context of this conversation, openness to life is not an issue (being the mother is pregnant). The discussion is why would condems be immoral outside of that premise.

Josh

Josh
 
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askeptic:
I find procreation to be important because it is the way for human beings to survive. We will become extinct if no new children are born.

Can infertile couples or post-menopausal couples have loving, intimate, and tender sex? I bet they can and do. “Openness to life” is very technical and in my opinion has very little to do with what actually happens during sex, which is a very intimate and intense experience shared by spouses who love each other.

I see nothing wrong with having sex for the sole purpose of being intimate with your spouse. I think the martial, psychological, and emotional benefits of sex are a great reason to have it.

Bringing new human beings into the world is also a great reason to have sex. But I don’t see why openness to the creation of new human beings should always be there. If a couple for instance wants to join an “engineers without borders” program to go to Africa and build infrastructure, then as far as I"m concerned they should go ahead and have sex without being open to children, because it would be senseless to raise children in that environment. I think it would also be senseless to abstain from physical union and forgo all of its emotional and marital benefits.

As far as I know, the Catholic Church teaches that NFP can only be used for “serious reasons.” So I am not too sure that married Catholic women can just abstain because they’d rather do something other than have kids. Plus, doesn’t the Church teach that women can’t refuse sex if their husbands ask for it?
No, it doesn’t teach that. Are you reading all of my posts, or just pieces? If so, I don’t really understand why you keep re-asserting the same thing over and over again without addressing what I said. It stems from what our marital vows are and that sex is a renewal of our marital vows. Why does openness to life have to be every time? Well, let’s put it this way. Why does sex have to be with your spouse every time? If I just do it with my spouse most of the time, am I communicating the “faithfulness” part of my vows honestly? No! By your logic, I would have to say yes. No matter how much you want to make truth subjective, you will ultimately have to acknowledge some sort of objective part to it as well, or lose everything. For instance, you talk about intimacy, love, etc. What do these terms mean to you? In using these terms, which I am quite certain we define differently, you are subjectifying this issue, when we aren’t discussing the subjective part of it at all. You are questioning something Catholics believe to be objective truth. You must address objective truth as it is.
 
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Redbandito:
No, it doesn’t teach that. Are you reading all of my posts, or just pieces? If so, I don’t really understand why you keep re-asserting the same thing over and over again without addressing what I said. It stems from what our marital vows are and that sex is a renewal of our marital vows. Why does openness to life have to be every time? Well, let’s put it this way. Why does sex have to be with your spouse every time? If I just do it with my spouse most of the time, am I communicating the “faithfulness” part of my vows honestly? No! By your logic, I would have to say yes. No matter how much you want to make truth subjective, you will ultimately have to acknowledge some sort of objective part to it as well, or lose everything. For instance, you talk about intimacy, love, etc. What do these terms mean to you? In using these terms, which I am quite certain we define differently, you are subjectifying this issue, when we aren’t discussing the subjective part of it at all. You are questioning something Catholics believe to be objective truth. You must address objective truth as it is.
It is hard for me to believe that Catholicism has a divine origin. Catholic teachings on sexuality in particular are precisely what one would expect from celibate men with no family or sexual experience. If I’m not mistaken until Vatican II the “unitive” components of sex were not even acknowledged by the Church.
 
Tantum ergo:
the one place in Africa where AIDS is NOT spreading is Uganda. . .which promotes abstinence instead of condoms.
The World Health Organization says that the decrease in the spread of AIDS in Uganda is because of a dramatic increase in condom use (up to 85% in the cities). who.int/inf-new/aids2.htm

Where do you get your information?
 
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