L
Lifeisbeautiful3
Guest
Thinking about people before Christ came to Earth, for example. Or - babies, who some say go to Limbo.
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Read the passage in one of the Gospels about the repentant thief on the cross.Thinking about people before Christ came to Earth, for example. Or - babies, who some say go to Limbo.
Since this is a Catholic forum, I think it is important to make clear that this is not Catholic teaching.If there is a heaven and I hope there is, absolutely anybody and everyone can go there.
The Catechism Paragraph 1261 readsThere is a thing called Baptism of Desire where someone who is righteous but does not “know” God can go to heaven. The Church never made Limbo a dogma. I believe the current teaching is that unbaptized infants who die do go to heaven. “Suffer the little children to come unto Me”. I may be wrong but if I am, someone here will surely correct me.
Patrick
AMDG
The latest document concerning this is " THE HOPE OF SALVATION FOR INFANTSAs regards children who have died without Baptism , the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: “Let the children come to me, do not hinder them,” allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.
So Limbo (sort of the fringe of either heaven or hell) is still a valid hypothosis, as is heaven (what we all hope occurs) or hell (if both Limbo and Heaven are ruled out). I have also read somewhere that some hope, on death, the child will be given knowledge necessary to make a choice (such as the angels received) and that choice decides where they go. The preference is always: Have your children baptized ASAP.What has been revealed to us is that the ordinary way of salvation is by the sacrament of Baptism. None of the above considerations should be taken as qualifying the necessity of Baptism or justifying delay in administering the sacrament. Rather, as we want to reaffirm in conclusion, they provide strong grounds for hope that God will save infants when we have not been able to do for them what we would have wished to do, namely, to baptize them into the faith and life of the Church.
Again, since this is a Catholic forum, it is important to be clear that this is NOT Catholic teaching.If there is a heaven it is therefore impossible to say who is or will be there.
No. The canonization process is an example of how the Catholic Church does determine, in some cases, that someone is in heaven.I’m pretty sure Catholic teaching especially the pope believes that anyone can get to heaven and it is impossible to know who is there, correct?
You’re missing the point. The spiritual meaning of the story is taken from the literal meaning. The literal meaning of the text has NOTHING to do with whether or not something historically happened or not. We can speculate till we’re blue in the face about what elements of the scriptures historically happened or not.Lot’s wife did not literally turn into salt as that is just a story not to be meant taken literally
The Catholic Church certainly has laid out a theology regarding what happens to us when we die based on scripture, tradition, and magisterial teaching. Whether or not you choose to believe in that is your choice.Also no one knows what happens when you die is the only honest truth