As a rather traditional Catholic struggling with the changes in the Church in the last 40 - 50 years I find the following troubling when trying to convince myself that Vatican II did not create a break with the past:
And:
Before I converted, the impression I had from many Catholics was that Vatican II virtually remade the Church and that anything that came before VII could be questioned and generally belonged to ‘dinosaurs’.
Now I’m wondering how much of VII might have broke with Tradition – no break, I hope. But I am still wondering.
Reginator:
The problem wasn’t the Council - Read the actual words of the documents. The problem was a motivated, organized group of activists with a disobedient, unbiblical agenda. The problem wasn’t the Council - The Church wasn’t exactly in great shape to begin with. The Church really was in need of reform, as too many 15 Minute Masses, too many things that bordered on real superstition, Too little real teaching by too few priests and others in the Church on the Scriptures and the essentials of the Faith (Catholics had a good Catechism, but most stopped learning after that), Hitler’s Rise to Power, WWII and the Holocaust all should have proven.
The Church had become unable to “Turn the world upside down” as it had done even when Christians were fewer than 1% of the population of the Roman Empire. and, That which can no longer “Turn the world upside down” becomes susceptible to having the world turn it “Upside down”. So, Pope John XXII knew the Church was in trouble - He had seen the difficulty the Church had in dealing with WWII and how thw Pope had to intervene and use his personal authority repeatedly, and how he himself had been placed into danger, because the Church had been unable to mobilize to keep Hitler from getting into Power or to stop Hitler’s Aggressive War or any of the other Horrible things he & his henchmen did.
I’ve seen in a couple of books on the American Roman Catholic Church how as the RCC in America was accepted, many of the Bishops became concerned with getting power and privilege and not so much with preaching the Gospel or teaching the Faith. I guess that was an easy trap yo fall into - So many people were Catholics, and Catholics represented such a huge voting block which was getting more and more prosperous every decade.
I guess you could say the Council had a lot to deal with, and then the well-organized activists took over in many countries after the Council was over, and most of the bishops who just trusted in God (or those who just muddled through) never knew what hit them. They used a phrase I’ve seen a lot now in Constitutional Studies “Living Document” - This allows them to make the documents mean anything they want them to, even and including exactly the opposite of what the documents actually say - For instance, “This is my Body…This is my Blood… My words are Spirit and Life.” becomes “It’s just a Sign - the read and wine don’t actually become Christ’s Body and Blood. Everyone knows we’re the REAL Body of Christ - Just read the Apostle Paul.”
That’s why I urge you to read the actual words of the Council - My father had me reading them in the 1970’s. You’ll find the Council Fathers believed the Mass should be said or sung out loud in Latin, and that those parts that were translated should be done in “Transcendent Language”, That Music should be beautiful and Gregorian and other ancient chants of the Church accorded “Pride of Place” in the Mass. You’d find that they believed that ALL Catholics should learn Latin, not just the priests (I don’t know Latin:shrug:, so I haven’t done my job), and that priests should be fluent in Latin and another ancient language (Greek, Aramaic, Hebrew) so they could study and transmit the Scriptures to their congregations.
In most places, the Council was FAR more traditionalist & conservative than its Liberal “Supporters” have ever conceded that it was. In fact, I know one priest who, after 25 years of trying to say the Mass facing the People and feeling uncomfortable with it, read the Constitution on the Liturgy and concluded that the Council Fathers never wanted the Mass to be said facing the People, and that they never wanted Lating to be dropped. He started saying the Mass of Pope Paul VI in Latin Ad Orientum and he said that he immediately felt at one with the Lord. He has done the Extraordinary Form, but he usually doe the Ordinary Form in Latin, Ad Orientum - Canon One (The Roman Canon), Gregorian Chants on Sundays and Holy Days…
I’ll have to catch up with him one of these days…
In Christ, Michael