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ASAMOAH_BOADI
Guest
Please, Helpme out with your views, over the years I have been reading many different theories of truth. Is single denination of truth posible?
Asamoah boadi.
Asamoah boadi.
While there may be more than one “definition,” there is only one true “meaning.” Truth to be the Truth must be grounded in something. Most people ground it in “reality.” But, reality’s perception may vary from person to person. It is far better and much less complicated to ground it in our eternal Father.Please, Helpme out with your views, over the years I have been reading many different theories of truth. Is single denination of truth posible?
Asamoah boadi.
Not sure I fully understand you. A fact is a true proposition, whether it is observed or not. A fact must be true to be a fact. Or is your point just that a postmodernist would wrongly insist that facts aren’t facts unless we see them?postmodern society has reduced truth to fact. Facts pertain only to observable reality, but truth pertains to all reality. Truth transcends fact.
As in the above example, 2 + 2 = 4 is true, but it is not a fact unless you observe it as an event e.g “two apples are added to a basket with two apples which then has four apples.”
Ignoring this subtle but important distinction leads to the error of monism (that all reality is one substance), probably one of the most commonly held beliefs in the world today, by both eastern spiritualists (hindus, buddhists etc.) and western materialists (humanists, naturalists etc.)
Catholics reject monism as fundamentally erroneous. Spirit and matter cannot be reduced to either.
Truth is one, but reality is two: ‘seen and unseen.’
A fact is a truth known by actual experience or observation.Not sure I fully understand you. A fact is a true proposition, whether it is observed or not. A fact must be true to be a fact. Or is your point just that a postmodernist would wrongly insist that facts aren’t facts unless we see them?
Is there any relationship between what Wittgenstein called “state of affair” and a fact? If the answer is ‘yes’ what kind of relationship is it?A fact is a truth known by actual experience or observation.
All facts are true, but not all truths are facts.
I believe you and I are using two different definitions of fact. I prefer the philsophical definition that a fact is simply a true proposition.A fact is a truth known by actual experience or observation.
All facts are true, but not all truths are facts.
We’ve plunged into some heady semantics hereI believe you and I are using two different definitions of fact. I prefer the philsophical definition that a fact is simply a true proposition.
For instance, 2+2=4. You say this is not a fact unless observed about things. I am inclined to disagree and say that it is simply a fact because it is a true proposition. (and truth is the conformity of meaning to reality as Thomas Aquinas teaches).
That’s probably a deeper question than I’m qualified to answer.Is there any relationship between what Wittgenstein called “state of affair” and a fact? If the answer is ‘yes’ what kind of relationship is it?
A fact cannot be false. It must therefore be true! But a “true fact” is a pleonasm (needless repetition). The origin of the term is the Latin “factum”, i.e. “that which is done”. In practice it is applied to anything which is true or real, such as situations and mental states as well as events. Criminal investigations and scientific research are concerned with the search for** unknown **facts.A fact is a truth known by actual experience or observation.
All facts are true, but not all truths are facts.
Heady semantics indeedWe’ve plunged into some heady semantics here
The distinction is more subtle in philosophy than [physical] science but it is still important: a fact is that to which a true proposition refers. A real ‘state of affairs.’ This must be Aquinas’ definition.
‘2 + 2 = 4’ is true, but it lacks the ontological content necessary to be a fact.
To simplify, we can look at the origin of the word: fact is from the Latin ‘factum,’ which means something done, happened, made; an event.
You’re right to point out that I was referring to those who reduce truth to scientific matters of fact (materialism/physicalism). But denying the distinction in philosophy also implies monism because it removes the requirement of an objective reality to which true propositions refer. It makes the realm of ideas identical with that of facts (idealism/spiritualism).
It seems to me that you are the one that is correct here, since you correctly see that the truths of ontology and objectivity is not ultimately determined by physics, and not all real things are physical things. There are two kinds of truth. Contingent truths, and necessary truths. Necessary truths are never untrue or unreal. We come to knowledge of the necessary truth that 2+2 = 4 through physical representations, but that in no way shows us that truth is reducible to physical representations, since there could be no true representation if it wasn’t already a truth to begin with before the representation existed. There can be representations of truth only if there is a truth to represent We certainly needed physical representations to come to the knowledge of that necessary truth. For example we would never have known that 2+2=4 if we were not aware of quantitative examples to which we apply representational symbols. The fact that 2+2=4 is itself a transcendent necessary truth that will always be true regardless of whether or not we see examples of that truth in physical things. 2+2 equals 4 for a reason; and that reason cannot have an existential beginning; otherwise it would not be necessarily true. The reason that it is truth is because it reflects the underlying root nature of the reality into which representations and true statements become manifest. That nature is God. In other-words things are truth because of Gods perfect existential expression. Gods nature is the absolute antithesis of absolute nothingness. God is the absolute difference between real and unreal, and thus properly understood God is absolute truth, because God is the absolute reality upon which all other truths are based. Without reality there is no truth. Thus we find in Gods nature a perfect order of being which is the basis of all mathematical truths.At any rate, as I say, I’m in over my head here.
Here’s what he wrote in the Tractatus:Is there any relationship between what Wittgenstein called “state of affair” and a fact? If the answer is ‘yes’ what kind of relationship is it?
2.0: What is the case – a fact – is the existence of states of affairs.
2.01: A state of affairs (a state of things) is a combination of objects (things).
So yes, there’s a close relationship. A fact is an existing state of affairs, though a state of affairs is not per se a fact. It seems the significant difference would be that merely possible states of affairs (false propositions) don’t really exist, whereas factual states of affairs do. The formal relationship between a fact (truth-maker; real state of affairs in actuality) and a true proposition (truth-bearer; intentional state of affairs in potency) is that of isomorphism.2.0271: Objects are what is unalterable and subsistent; their configuration is what is changing and unstable.
2.0272: The configuration of objects produces states of affairs.
The above is beautiful and nicely worded. However! - there are two things that might have been said differently. I have bolded them above. Instead of, “In other-words things are truth because of Gods perfect existential expression,” perhaps, “In other-words things are truth because of Gods perfect expression of the existential.” might have been more what you meant.It seems to me that you are the one that is correct here, since you correctly see that the truths of ontology and objectivity is not ultimately determined by physics, and not all real things are physical things. There are two kinds of truth. Contingent truths, and necessary truths. Necessary truths are never untrue or unreal. We come to knowledge of the necessary truth that 2+2 = 4 through physical representations, but that in no way shows us that truth is reducible to physical representations, since there could be no true representation if it wasn’t already a truth to begin with before the representation existed. There can be representations of truth only if there is a truth to represent We certainly needed physical representations to come to the knowledge of that necessary truth. For example we would never have known that 2+2=4 if we were not aware of quantitative examples to which we apply representational symbols. The fact that 2+2=4 is itself a transcendent necessary truth that will always be true regardless of whether or not we see examples of that truth in physical things. 2+2 equals 4 for a reason; and that reason cannot have an existential beginning; otherwise it would not be necessarily true. The reason that it is truth is because it reflects the underlying root nature of the reality into which representations and true statements become manifest. That nature is God. In other-words things are truth because of Gods perfect existential expression. Gods nature is the absolute antithesis of absolute nothingness. God is the absolute difference between real and unreal, and thus properly understood God is absolute truth, because God is the absolute reality upon which all other truths are based. Without reality there is no truth. Thus we find in Gods nature a perfect order of being which is the basis of all mathematical truths.
Thanks for the suggestions.The above is beautiful and nicely worded. However! - there are two things that might have been said differently. I have bolded them above. Instead of, “In other-words things are truth because of Gods perfect existential expression,” perhaps, “In other-words things are truth because of Gods perfect expression of the existential.” might have been more what you meant.
Physical reality came to be when the universe came to be.That in no way suggests that “reality” is a manifestation intrinsic to the universe. The universe is certainly participating in the act of reality, that is, the act of being real; but it is not reality itself. If it were by its own nature “reality”, then it would have always been real, existing timelessly without potential, since to be real is the intrinsic expression of reality.Only God is reality. When you proceed into existence this is synonymous to proceeding in to God just like the universe did. God is not a being out there some where, taking a nap, but rather he is the very being through which contingent entities are able to express themselves. However God is not to be identified with contingent things on the basis that he is reality. As paradoxical as it may seem, reality is never a contingent thing even though contingent things have an act of reality. There is a duality in “essence” between created things and God (our qualitative finite natures do not share the same essence as God), although not in esse because contingent things are real through the esse of God.We must share in Gods esse simply because contingent essences have no reality of their own. When God creates something, he does not create a new “esse”, he creates a new “essence”. As strange as this may sound, we are not actually “real”, if by that we mean we have our own reality; but rather we borough Gods reality (esse) in order to maintain the existence of our “essence”. It is by this fact that we can understand what people mean when they say that we are sustained in being by God and God alone. It is quite literally true, since we are real through Gods esse alone. Our existence is a finite analogous representation of Gods existence. We are a pale reflection of God.Then, the phrase, “Without reality there is no truth,” is somewhat problematic for me. Reality, as most people understand it, came to be when time came to be, when the universe came to be.
Agreed. That is why i argue that true necessary reality is not synonymous with physical beingsBut, if reality had a beginning, then Truth would also have had a beginning.
As far as i can see it, things are real or true because God is reality.I am sure you meant it that God is the ground of Reality.
God bless,
jd
MoM:Thanks for the suggestions.I can see how that would look better.
Physical reality came to be when the universe came to be.That in no way suggests that “reality” is a manifestation intrinsic to the universe. The universe is certainly participating in the act of reality, that is, the act of being real; but it is not reality itself. If it were by its own nature “reality”, then it would have always been real, existing timelessly without potential, since to be real is the intrinsic expression of reality.Only God is reality. When you proceed into existence this is synonymous to proceeding in to God just like the universe did. God is not a being out there some where, taking a nap, but rather he is the very being through which contingent entities are able to express themselves. However God is not to be identified with contingent things on the basis that he is reality. As paradoxical as it may seem, reality is never a contingent thing even though contingent things have an act of reality. There is a duality in “essence” between created things and God (our qualitative finite natures do not share the same essence as God), although not in esse because contingent things are real through the esse of God.We must share in Gods esse simply because contingent essences have no reality of their own. When God creates something, he does not create a new “esse”, he creates a new “essence”. As strange as this may sound, we are not actually “real”, if by that we mean we have our own reality; but rather we borough Gods reality (esse) in order to maintain the existence of our “essence”. It is by this fact that we can understand what people mean when they say that we are sustained in being by God and God alone. It is quite literally true, since we are real through Gods esse alone. Our existence is a finite analogous representation of Gods existence. We are a pale reflection of God.
As far as truth is concerned, I say that there is no truth without reality in order to emphasize the fact that a necessary truth is an expression of esse. It is truth because of esse. If you take away esse, then you take away the necessary truth that 2+2 = 4. But if that were possible it wouldn’t be a necessary truth, and thus that can’t happen, quite simply because there are at least some mathematical equations that contain necessary objective truths such as 2+2 =4. Therefore you cannot reduce necessary truth to physical instances or things that begin to exist.
Perhaps you can now see why i say that if there were no reality, or even if it were just a possibility, there could be no necessary truth, since if there were no God (a necessary timeless esse) there would be absolutely nothing, and in nothing there is no objective truth. Since there is no objective truth in nothing, it is absolutely impossible for it to be objectively true that absolutely nothing could be literally true. Therefore a necessary absolute perfect timeless truth or “esse” has to exist without change. It is impossible for God not to exist. This much i am absolutely certain of.
This argument is one of the objects of the book that i am struggling to write, which i will send to you soon.
Agreed. That is why i argue that true necessary reality is not synonymous with physical beings
As far as i can see it, things are real or true because God is reality.