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DL82
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Is it possible to have too much devotion to the Passion and Crucifixion of Our Lord, or to His Cross?
Not at all.Is it possible to have too much devotion to the Passion and Crucifixion of Our Lord, or to His Cross?
This was important in the context that Christ the crucified is stumbling block for the Jews and stupidity for the gentiles. Neither St Paul wanted, nor we want to define ourselves by primarily by negatives.Did not Saint Paul preach Christ Crucified?
The Passion and Death of Our Lord and Saviour is not a negative.Neither St Paul wanted, nor we want to define ourselves by primarily by negatives.
I may be misunderstanding this but are you saying Christ ceased to be God when He took upon Himself our human nature?
- emptying Himself from th form of God and being one of us
Being devoted to one element over others is not wrong. The Carmelite and Dominican Orders have their own special missions in the world, different focuses etc. and they do not lessen or detract from each other. Likewise being specifically devoted to one aspect of Our Lord over another does not lessen or take anything away from Him.To overemphasize one element against the others may be wrong.
NoIs it possible to have too much devotion to the Passion and Crucifixion of Our Lord, or to His Cross?
No I don’t think we can have too much veneration for Jesus’ sufferings. In any case, all our understandings of it would fall short of the reality.Perhaps I should rephrase this - can we have too much veneration for the sufferings of Christ in His Passion and Death? I know of some truly gruesome and grotesque meditations on the Passion that just seem to me to be mawkish in the veneration they give to the wounds and blood and pain Our Lord experienced.
NopeIs it possible to have too much devotion to the Passion and Crucifixion of Our Lord, or to His Cross?
"But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed." --Isaiah 53:5Perhaps I should rephrase this - can we have too much veneration for the sufferings of Christ in His Passion and Death? I know of some truly gruesome and grotesque meditations on the Passion that just seem to me to be mawkish in the veneration they give to the wounds and blood and pain Our Lord experienced.
The Catholics in the Philippines do!Perhaps I should rephrase this - can we have too much veneration for the sufferings of Christ in His Passion and Death? I know of some truly gruesome and grotesque meditations on the Passion that just seem to me to be mawkish in the veneration they give to the wounds and blood and pain Our Lord experienced.
The Church frownes on this and it is at best evidence of Catholics practicing a type of devotion that is not Catholic. I personally believe this type of thing is an insult to Christ .
I am quoting St Paul. He did not pretended to understand the mystery of incarnation, neither do I. I simply state the equal importance of the Incarnation, the Resurrection, and the role of Holy Spirit. And also state that we are limited beings, sticking to one let the others suffer.I may be misunderstanding this but are you saying Christ ceased to be God when He took upon Himself our human nature?
Being devoted to one element over others is not wrong.
yes the Church doesn’t approve of this because it’s too extreme.The Church frownes on this and it is at best evidence of Catholics practicing a type of devotion that is not Catholic. I personally believe this type of thing is an insult to Christ .
hmm… as Catholics, we DO believe in the full propitiatory effect of the Cross. The Protestants were wrong not because they over-emphasized the Cross, (if anything they under emphasized it by getting rid of the Mass, which is the same Sacrifice) - but because they over-emphasized faith vs works. But Catholics also believe that all grace, including the grace to do good works, comes from the Cross.I am quoting St Paul. He did not pretended to understand the mystery of incarnation, neither do I. I simply state the equal importance of the Incarnation, the Resurrection, and the role of Holy Spirit. And also state that we are limited beings, sticking to one let the others suffer.
We had to live balanced life. It is possible that individuals or small groups prefer particular elements from the mysteries of our faith, but this is not for the majority.
The question was can we abuse the emphasis on the shameful death of Christ? And the clear answer is, YES. The whole early Protestantism with the ‘Sola fide’ and ‘Sin boldly’ is based on the overemphasizing the propitiatory effect of the Cross.
We are Catholic, universal: for everybody, and for the fullness. We need the balanced fullness of the mysteries.