Really there was the start of a decline before Vatican II. That is fact and the statistics show it.
Why this decline was occuring is very hard to define, the same as the decline following Vatican II.
We do not live in a vacuum. We are part of a very complex social organism and it is seldom, if not never, one thing that causes another.
People love to blame Vatican II, but again, I believe that those suffer from the “spirit” of Vatican II mentality rather than what the Vatican II Documents actually say and teach.
Maybe… maybe not…
“There are a good many sincere and exemplary Catholics who, like the Pope, believe that the paradox if the actual as opposed to the intended fruits of the Council can be solved by making a distinction between the so-called “Spirit of Vatican II” and the conciliar documents themselves. Adherence to these documents, they claim, would have brought about an unprecedented renewal. Once again it must be stressed that a good tree
cannot bring forth bad fruit. There was no “spirit” of Trent, or Vatican I working in a contradictory sense to the expressed intentions of these councils because their documents are
not open to such misinterpretation. No one has been able to misuse Pope Paul’s
Mysterium Fidei (his encyclical on the Eucharist) or his
Credo of the People of God, as instruments for undermining traditional teaching because these documents are not open to unorthodox interpretation.”
This is a powerful arguments. The Documents themselves arguably lend themselves to these sort of heterodox interpretations.
The statistics on the Church since the Council are truly stunning.
If there was a decline before the Council, everyone who was there, including the Popes, recognized how quickly the decline accelerated as the Council progressed and as it came into force. Pope Paul blamed Satan.
“Even Pope Paul came to speak in very different terms from those of his opening address to the second session. By 1968 he had reached the stage of lamenting the fact that the Church was engaged in a process of self-destruction (
autodistruzione. On the Feast of SS Peter and Paul, in 1972, he went so far as saying that somehow or other Satan himself had found an opening into the Church, where he was spreading doubt, disquiet, and dissatisfaction” (Davies)
Pope Paul said: “We will confide this thought to you - that there was an adverse power, the Devil, whom the Gospel calls the mysterious enemy of man, something preternatural which came to suffocate the fruits of the Vatican Council.”
The Church in the West is dying.
“The future of any religious order depends on the number of seminarians it attracts to guarantee its future. In 1965 there were 3559 Jesuit seminarians; in 2000 there were 389, a decline of 89 per cent. There were 2,251 Franciscan O.F.M. seminarians in 1965; in 2000 there were 60, a decline of 97 per cent. There were 912 Christian Brothers novices 1965; in 2000 there were 7, a decline of 99 per cent…” (the statistics for every major order are comparable).
“Every major religious order in the United States mirrors these statistics for seminarians, indicating not an influx of generous and enthusiastic candidates, but that not one of the major religious orders for men has a viable future.” (Davies)
This is stunning, and the statistics are independently verifiable and well-sourced.
Now, the gates of hell won’t prevail against the Church.
But what does this mean?
Fr. Robert Southard says:
“The Catholic Church will survive on this planet till the end of time, believing, teaching and practicing essentially what Christ wills of her. To guarantee this, He has promised us the abiding presence of the Father, the Holy Spirit and Himself. But we must understand this promise correctly. The Church in this or that particular place can be destroyed. There are limits to Christ’s promise. It apples to the Church as a whole, not to every member parish or diocese; not even to nations as a whole.”
It is not just traditionalists sounding the alarm and drawing the parallels:
One of the greatest liberal liturgical scholars at the time of the Council, and a man influential in thew new liturgical movement THEN was Fr. Louis Bouyer.
In 1964 he published a book called *The Liturgy Revived * lauding the changes.
4 years later… FOUR YEARS… he wrote
The Decomposition of Catholicism. He said “Unless we are blind, we must even state bluntly that what we see looks less like the hoped-for regeneration of Catholicism that its accelerate decomposition.”
The data are clear.
We can’t keep putting our head in the sand and say “Its NOT the documents… its the way people read them and implemented them.” We can’t keep on saying “Everything is okay… stay the course!”
Souls are at risk, as is the future of Christendom.
The solution? Rediscover the fullness of our Catholic faith, and refuse… EVER… to read the documents of Vatican II outside of a hermeneutic of continuity with the past.