A
Adeodatus
Guest
You already said you were from Steubenville.Sorry, I don’t know Latin.
You already said you were from Steubenville.Sorry, I don’t know Latin.
What, pray tell, is that supposed to mean?You already said you were from Steubenville.
None of these thongs are a result of Vatican 2The Early Church had Clown mass, liturgical dance, parishes controlled by radical Leftists, rampant heresy and dissent and touchy-feely-Protestant spirituality? Wow. That’s amazing.
So much for the hermeneutic of continuity…
Unfortunately, yeah–not those exact things, but just as bad. Here is a description of the Church at his time by St. Basil. This was written about 35 years after the First Council of Nicea–should we judge that Council by these fruits?The Early Church had Clown mass, liturgical dance, parishes controlled by radical Leftists, rampant heresy and dissent and touchy-feely-Protestant spirituality? Wow. That’s amazing.
“thongs?”None of these thongs are a result of Vatican 2
And I tire of Catholics who stick their heads in the sand & say, “All is well with the Church today, councils always have a 40 YEAR adjustment period & any problems we see today were caused by society”.There was nothing uncharitable about my post. I tire of the blame game that traditionalists play. There was nothing wrong with Vatican II. After every council there is a period of adjustment, which is what we are encountering now. Like I said the good old days you envision never existed. There have always been problems in the Church. You just cheese to ignore them because you are angry about the Decree on Ecumenism or some such thing
Either way, it essentially created the Missal of 1965, which never became popular or stable. It eventually led to liturgical chaos. Very few documents were controversial at the time but we’re talking about the fruits. Look at Progressio Populorum. It excited many Catholics because it seemed to be the first step toward permitting artificial birth control. Priests were already preparing everyone to use his/her conscience carefully. Even more so as the Pope was gathering moral theologians who favored ABC to put the final touches on the issue. There is no doubt PP was a mistake, though I’m sure you’ll be able to find some justification for it.Inter Oecumenici was fully approved by Paul VI and it was hardly controversial during the Council (which hadn’t yet concluded). If it wasn’t in line with what the Council Fathers intended, then it’s curious that it raised few hackles among the vast majority, nor was SC given reconsideration in light of the Consilium “running away with it”—an excuse that only surfaced much later.
Vatican 2 had many clauses which allowed the bishops to do pretty much what they wanted, and gave them collegiality besides. No wonder the bishops didn’t want to go back to pre-Vatican II.None of these thongs are a result of Vatican 2
And this justifies disobedience to the documents, of which few clauses were as non-ambiguous as this one? And this only a few months after Pope John XXIII issued his Veterum Sapientia, so the element of reinforcement really wasn’t a matter of placating some bishops. Not to mention reinforcing the council of Trent anathemas which prohibited all-vernacular liturgies as the Reformers had done to sell their heresies. Over 1600 years of a sacred language discarded and you’re saying the modernists didn’t control the council? It was only a good thing no new doctrines were promulgated by Vatican II.Yes, of course, but with a huge caveat: that the vernacular be permitted. I don’t think think we need another discussion of modernist tactics, so it will probably suffice to say that the article written to “retain Latin in the liturgy” was … diplomatic, let’s say. After all, there were at least some conservative bishops who had to be placated.![]()
HV was damage control after his dismal Progressio Populorum and assembly of moral theologians who voted in favor of ABC. At that time many, if not most, Catholics had already resigned themselves to use ABC if their consciences allowed for it.Pope Paul 6th.finished the process–his greatest legacy being his greatest glory and his greatest cross–Humane Vitae-a truelly inspired and prophetic voice.
How exactly is the Church closer to the early Church? Well, I can see the following as being closer.Cathguy, you are mistaken. The Church did not “fail to remain Catholic” it became MORE Catholic. Vatican II did not take the Church ahead, but rather, took the Church closer to the Early Church. Go ahead and mourn the death of morality based on legalism, I choose to celebrate morality based on growth in the virtues. Truth be told some orders are actually growing, so you can cease and desist claiming that the Church is practically dead. I am leaving this thread because I have no stomach for those who want to use modern technology as a platform for pushing an agenda that is in essence attacking the Church.
That’s true–here’s St. Thomas More describing typical preaching in his day right before the entire nation of England fell away (if the whole page doesn’t display, just click it and it will).The claims that the great internal problems within the Church that began arising in the 1960’s were due to radical changes in society are ridiculous. If they were true then the French Revolution, Paris Commune, Terror in Spain, Communist Revolution in Eastern Europe etc would have just about wiped us out. Persecution we can handle and always have, but messages coming from the pulpit in countless churches around the world that were no longer the gospel of Christ is quite another subject.
How are we closer? A stronger devotion to the Scriptures.How exactly is the Church closer to the early Church? Well, I can see the following as being closer.
In being divided against itself. Well that was certainly true in the early Church, of that there is no doubt. It was pretty much hopelessly divided.
In lack of uniformity in practice and liturgy. Well yes, certainly closer in that.
In a lack of understanding on the part of many as to exactly what is meant by the Real Presence. True, we are closer in that way.
In the springing up and acquiesense to heretical notions, ideas and practices. True again. The early Church was notorious in that area.
So overall, I would say that yes, you are correct. We have returned to some of the conditions and practices of early Christianity. Unfortunately those conditions led directly to the to chaos that required the stability brought forth through the consolidation of Rites and beliefs by the Catholic Church.
How sad that some see that as a positive thing.
Cite even a single clause that lets “bishops do what they want.” Enough with the broad generalizations with nothing to back them up.Vatican 2 had many clauses which allowed the bishops to do pretty much what they wanted, and gave them collegiality besides. No wonder the bishops didn’t want to go back to pre-Vatican II.
And I tire of Catholics who stick their heads in the sand & say, “All is well with the Church today, councils always have a 40 YEAR adjustment period & any problems we see today were caused by society”.
Figures do not lie. Kenneth C. Jones of St. Louis pulled together a slim volume of statistics he has titled** Index of Leading Catholic Indicators: The Church Since Vatican II. I believe that this book was written in 2,003…shortly after the pederasty scandal. The figures are worse now. /B]
Priests. While the number of priests in the United States more than doubled to 58,000, between 1930 and 1965, since then that number has fallen to 45,000. By 2020, there will be only 31,000 priests left, and more than half of these priests will be over 70.
Ordinations. In 1965, 1,575 new priests were ordained in the United States. In 2002, the number was 450. In 1965, only 1 percent of U.S. parishes were without a priest. Today, there are 3,000 priestless parishes, 15 percent of all U.S. parishes.
Seminarians. Between 1965 and 2002, the number of seminarians dropped from 49,000 to 4,700, a decline of over 90 percent. Two-thirds of the 600 seminaries that were operating in 1965 have now closed.
Sisters. In 1965, there were 180,000 Catholic nuns. By 2002, that had fallen to 75,000 and the average age of a Catholic nun is today 68. In 1965, there were 104,000 teaching nuns. Today, there are 8,200, a decline of 94 percent since the end of Vatican II.
Religious Orders. For religious orders in America, the end is in sight. In 1965, 3,559 young men were studying to become Jesuit priests. In 2000, the figure was 389. With the Christian Brothers, the situation is even more dire. Their number has shrunk by two-thirds, with the number of seminarians falling 99 percent. In 1965, there were 912 seminarians in the Christian Brothers. In 2000, there were only seven. The number of young men studying to become Franciscan and Redemptorist priests fell from 3,379 in 1965 to **84 in 2000. ****
Catholic schools. Almost half of all Catholic high schools in the United States have closed since 1965. The student population has fallen from 700,000 to 386,000. Parochial schools suffered an even greater decline. Some 4,000 have disappeared, and the number of pupils attending has fallen below 2 million – from 4.5 million.
Though the number of U.S. Catholics has risen by 20 million since 1965, Jones’ statistics show that the power of Catholic belief and devotion to the Faith are not nearly what they were.
Catholic Marriage. Catholic marriages have fallen in number by one-third since 1965, while the annual number of annulments has soared from 338 in 1968 to 50,000 in 2002.
Attendance at Mass. A 1958 Gallup Poll reported that three in four Catholics attended church on Sundays. A recent study by the University of Notre Dame found that only one in four now attend.
Only 10 percent of lay religious teachers now accept church teaching on contraception. Fifty-three percent believe a Catholic can have an abortion and remain a good Catholic. Sixty-five percent believe that Catholics may divorce and remarry. Seventy-seven percent believe one can be a good Catholic without going to mass on Sundays. By one New York Times poll, 70 percent of all Catholics in the age group 18 to 44 believe the Eucharist is merely a “symbolic reminder” of Jesus.
At the opening of Vatican II, reformers were all the rage. They were going to lead us out of our Catholic ghettos by altering the liturgy, rewriting the Bible and missals, abandoning the old traditions, making us more ecumenical, and engaging the world. And their legacy?
Four decades of devastation wrought upon the church,**
**
Through the papacy of Pius XII, the church resisted the clamor to accommodate itself to the world and remained a moral beacon to mankind. Since Vatican II, the church has sought to meet the world halfway.
Jones’ statistics tell us the price of appeasement.
Now, if you can show us some statistics that show that the Catholic Church has been in a state of growth & increased holiness, I’ll listen. Until then, I’ll contine to believe the truth.
I never said the CHurch is problem free. I dispute that it was problem free before Vatican 2. And Vocations are once more on the rise.
I was there. The radicals inside and outside the Church mounted a coordinated attack.The claims that the great internal problems within the Church that began arising in the 1960’s were due to radical changes in society are ridiculous. If they were true then the French Revolution, Paris Commune, Terror in Spain, Communist Revolution in Eastern Europe etc would have just about wiped us out. Persecution we can handle and always have, but messages coming from the pulpit in countless churches around the world that were no longer the gospel of Christ is quite another subject.