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Nick
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Potato1 you will be in my prayers
Thanks, I’ll take all the help I can get. And I will pray for you also.Potato1 you will be in my prayers
Potato, I never really believed you were committing a mortal sin as you mentioned that you understood that there could be mitigating factors to which you weren’t aware but God was. But semantically, you were using words that didn’t communicate that understanding but in fact appeared to communicate the opposite. To be effective ministers for the Holy Spirit, we need to be aware that our words can distract from our message. Forgive me if I was too hard on you.Having read and thought about this you are right and I am wrong. I have done a one 180, I ask God, and you to have mercy on my sould for I fear I have commited a mortal sin of presumption here. Thank you I know have clarity to change my ways and not commit this sin anymore.
Thank you.Thanks, I’ll take all the help I can get. And I will pray for you also.
Different category of sin. Mortal sin is personal. Original sin is collective.Are we able to say that the Original Sin was a mortal sin since the Church teaches that because of it man lost sanctifying grace? I can’t remember if I have ever seen the original sin described as a mortal sin, however. Does anyone know if the Church teaches that the original sin was a mortal sin? It seems that our knowledge of the original sin would be different than the situations being discussed in this thread because our knowledge of it and its effects has come to us through revelation and the infallible teaching of the Church. Though now I wonder; does the Church teach that it would be possible to discern original sin and its effects through human reason alone?
But wasn’t original sin personal at the point of expellation from the garden.Different category of sin. Mortal sin is personal. Original sin is collective.
Three things are necessary to make a sin mortal:Amen. I totally agree with your analysis.
It’s not always possible to know whether a sin is mortal. It is, however, always possible to know whether the sin is grave. Since grave sin is grave sin, one is still obligated to admonish. But mortal sin requires two more conditions, that those are harder to establish.In another thread the topic came up about the possibility to determine whether or not someone else’s sin is mortal. I maintain that it is not possible to know this unless the person himself directly tells you so or if you are a priest hearing confessions and by way of asking questions you help the penitent determine his or her culpability. I concluded that since we cannot know for certain that the charitable thing to do is to hope that some mitigating circumstances occured and therefore culpability is reduced. Others disagreed with my conclusions, and I am interested to find out how everybody else feels and why.
Lets keep the examples to hypothetical situations only.
A penitant, before entering the confessional, reflects on his/her sins…more in an accusatory mindset rather than a “debatable” one. The sins is confessed and it is the priest who will advise as to the nature.It’s not always possible to know whether a sin is mortal. It is, however, always possible to know whether the sin is grave. Since grave sin is grave sin, one is still obligated to admonish. But mortal sin requires two more conditions, that those are harder to establish.
They actually do exist. Read the Catechism. Man has free will and therefore the ability to choose to seperate himself from God.Only God does the real judging. Venial and moral sin are just human concepts to help judge the seriousness of sins. They don’t really exist or matter to God.
We ALL know when we commit a mortal sin. Only a sociopath does not recognize a mortal sin.It’s not always possible to know whether a sin is mortal. It is, however, always possible to know whether the sin is grave. Since grave sin is grave sin, one is still obligated to admonish. But mortal sin requires two more conditions, that those are harder to establish.
Personal to Adam and Eve as with regard to committing the sin. It is personal to us with regard to the consequences but we didn’t commit the sin.But wasn’t original sin personal at the point of expellation from the garden.
Only God does the real judging. Venial and moral sin are just human concepts to help judge the seriousness of sins. They don’t really exist or matter to God.
Please read through this thread again.Perhaps if more people expressed dismay at such terrible acts as adultery, there would be more entact families - the backbone of both our church and society. We’ve been whitewashed into thinking it’s “judgemental” to even mention sin in the context of someone’s act - even as we condone their behavior by doing so. The church instructs us not to condone the mortal sins especially of our loved ones. This makes it very difficult for people who want to keep good relationships with the wrongdoers…so much easier and more “peaceful” to pretend it isn’t happening.
But at what cost does that peace and blind eye come? Another soul may be lost - we can’t condemn the soul, but know that Jesus promised to judge our actions at the end. He is merciful, but never said He would overlook grave sins. Souls can and do go to Hell, according to what we’ve been taught.
We can pray for the conversion of the sinners we know about and should include ourselves in that every day - several times. But we also have a more active role to play and can’t always count on clergy to give reminders from the pulpit on the evils of sin or the loss to the soul.
The Church teaches that one who dies with an unrepentant mortal sin will end up in hell. She has not declared anyone, specifically, to be there.Please read through this thread again.
Question for you and everyone else: Does the Church teach that there are human souls in hell right now?
(I am not asking rhetorically, I really don’t know)
But has the Church declared that there are souls in hell, but that we don’t know who they are?The Church teaches that one who dies with an unrepentant mortal sin will end up in hell. She has not declared anyone, specifically, to be there.