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bpbasilphx
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Only Jesus knows which is which. That’s why Matthew 7:1 says, “Judge not…”
Nice reply ncjohn.I guess I have a little different “take” on this whole thing.
We are ALL a combination of weeds and wheat. .
The problem comes when outside “workers” decide to try to uproot the weeds of others. This is very much related to the idea of trying to remove the splinter from someone else’s eye without first removing the plank from our own. In trying to uproot another’s “weeds” we fail, in part because we don’t know how those weeds are connected to another’s wheat, and in part because we don’t know how God is using one’s weeds in their transformation.
I agree Beautiful. It is another thing I see often around here; those who are rebuked and condemned because some “righteous” person doesn’t feel that the state of the person’s journey measures up. It is times like those I take great comfort in this passage from Chapter 34 in Ezekiel:Nice reply ncjohn.
May I add that it hurts right smack dab in the middle of the heart when someone mistakes my wheat for weeds - and then tugs away! Ouch.
Simply - we aren’t made to make the final assessment on who is wheat and weeds. Only God is able to make the final judgement.
yeah but… “By their fruits you will know them…”Only Jesus knows which is which. That’s why Matthew 7:1 says, “Judge not…”
Are all of your fruits good, distracted? Are all of them bad?yeah but… “By their fruits you will know them…”
this is not the way i feel the passage should be interpreted. It says that a good tree will not produce bad fruit and vice versa… did i ever say that i am perfect?I know I produce many fruits that are less than perfect, and have had stages in my life when my fruits were primarily rotted. Through meeting people who had experienced the mercy of God and were able to show such mercy to me, however, I was able to start a journey of conversion that continues to this day.
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I can tell you that this particular “good tree” produced some pretty bad fruit, under most anyone’s definition. There are no perfect people and the best of people are capable of incredible evil. I’m not addressing just mistakes and imperfections either.this is not the way i feel the passage should be interpreted. It says that a good tree will not produce bad fruit and vice versa… did i ever say that i am perfect?
A bad “fruit” would tend to indicate something sinful and malevolent… not just mistakes… & imperfections…
The timing of your post is amazing since just 10 minutes ago I’d insighted where mortal sin(s) that He’d allowed me to do a number of years ago ended up not only developing a strong love for the Sacraments (confession and the Eucharist esp.) in me, but bringing me into the Church/converting.I guess I have a little different “take” on this whole thing.
We are ALL a combination of weeds and wheat. Each of us had great good in us, along with seeds of evil planted by the evil one. It is that combination that makes us who we are, though of course we always hopefully try our best to nurture the wheat without nurturing the weeds.
The problem comes when outside “workers” decide to try to uproot the weeds of others. This is very much related to the idea of trying to remove the splinter from someone else’s eye without first removing the plank from our own. In trying to uproot another’s “weeds” we fail, in part because we don’t know how those weeds are connected to another’s wheat, and in part because we don’t know how God is using one’s weeds in their transformation.
Scott Hahn tells us that God’s “punishment” for our sins is to let us wallow in them until we cry out in pain that we’ve had enough. As such, it is as much our “weeds” as our wheat that brings us to God. It is finding our own weakness and sinfulness that brings us to the realization that we are unable to “do it” on our own and that we are totally at the mercy of God.
When another tries to uproot our weeds, they are likely to just put us on the defensive. Or they may get us to repress that shadow side of us, which is always a recipe for having it reappear and do great damage at some later time.
The other negative to this is that often it is our weeds that bring us to our greatest wheat. It was the consequences of my own great self-centeredness that brought me to compassion for those in true need. And perhaps even more, a compassion for the plight of others trapped in that sin of selfishness. Had someone uprooted that weed too early though, the learning process would not have been completed and my own conversion–which is ongoing–would have been stunted. It was a sin I needed to stew in for some time until it was ready to digest.
Yes, the truly evil ones will be separated at the final judgment. But to me the real meaning of the parable is that our own sinful tendencies are the weeds that will be separated out and burned away by the fire of God’s love when our time comes.
While we should certainly do our best to not give in to those sinful tendencies, we need to depend on God to provide the help. Similarly we need to help others to do the same rather than having the presumption to believe that we can discern the difference between the wheat and weeds in someone else.
As St. Augustine said (paraphrased), “love God and do as you please.” For when we love God we will trust and depend on Him to work in us, turning us to sheep rather than goats. When we truly love God we will become more like Him, and our actions will come to reflect that. We will still fail, but eventually even the weeds will bring us to greater good as we recognize them for what they are. Because of this, the great good is to work hard to help bring others to a love of God rather than thinking we can stamp out their sin.
Only God can do that.
Peace,
I’m often amazed brigid at how God uses things to touch people in ways I would never expect. Sometimes I write things with a feeling that I’m supposed to be “delivering a letter” to someone from God. And at times that does seem to be the case. Other times though I just feel called and try to turn my keyboard over to whatever He is wanting me to write, without having much of any feeling about what it is supposed to accomplish. On those occasions I often sit in amazement at the gift He was sending to someone I never would have thought of.The timing of your post is amazing since just 10 minutes ago I’d insighted where mortal sin(s) that He’d allowed me to do a number of years ago ended up not only developing a strong love for the Sacraments (confession and the Eucharist esp.) in me, but bringing me into the Church/converting.
They all exist side by side and will be thrashed and separated at the end.i am wondering if one should strictly interpret these passages
about the wheat and the weeds (today’s readings [Sunday, July 20, 2008]) or what? Are the weeds those who have made their “eternal” or virtually eternal … decision against Christ… or are they just those who… with a little help, might convert or what?
(I acknowledge that even the Church may not have a definite answer on this… as She doesn’t claim to have an absolute interpretation on every single scirpture…)
i don’t see what this has to do with the meanin of that passage about good and bad fruit…I can tell you that this particular “good tree” produced some pretty bad fruit, under most anyone’s definition. There are no perfect people and the best of people are capable of incredible evil. I’m not addressing just mistakes and imperfections either.
Take for example the priests involved in the abuse crisis. Do you think they were all “evil”? Or were they flawed human beings, good in many ways, who did some unspeakable things? Are they incapable of repenting for what they did?
As to whether you ever said you were perfect, I’m not sure what I might have said that prompted that question. I asked you the rhetorical questions only to point out that all of us produce bad fruit at times, myself definitely included, no matter how good our intentions.
And each time we do we can call out to God “If you wish, you can make me clean.” And He’ll answer “I wish it; be made clean.”
peace,
Peace,
you could be right… but i feel that a weed is someone who continuously and whole-heartedly rejects truth and goodness (Jesus)… Otherwise, why would Jesus imply that they wouldn’t change?? I mean… he says to leave them growing together… True, he doesn’t say one way or the other whether they change or could change… or not… I don’t know… i am just trying to understand…’ incident with the Gerasene demoniac… …once the legion left him , he was a wheat !![]()
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I’m sorry…I thought this was a discussion thread about your question. I wasn’t aware it was limited to agreeing with a set point of view.i don’t see what this has to do with the meanin of that passage about good and bad fruit…
some people follow good… some follow the devil… I don’t buy it that a good priest molests a child just because he… well, What?? had a bad day?? Give me a freaking break.
I think ncjohn was saying that no matter how rotten that priest is, there is still some goodness in him, even his behavior is outrageous, he still could repent and turn himself from a goat to a sheep.i don’t see what this has to do with the meanin of that passage about good and bad fruit…
some people follow good… some follow the devil… I don’t buy it that a good priest molests a child just because he… well, What?? had a bad day?? Give me a freaking break.
Yes, InLight, that pretty well sums it up.I think ncjohn was saying that no matter how rotten that priest is, there is still some goodness in him, even his behavior is outrageous, he still could repent and turn himself from a goat to a sheep.
With God’s abundant grace, all is possible. No?