Yes Pope Benedict XVI did state that it was “permissible” to “have recourse to” capital punishment, and a “diversity of opinion” was allowable to Catholics on the issue. He also made this statement:
In a July 10, 2009 statement welcoming Mexico’s new ambassador to the Vatican, Pope Benedict congratulated the Mexican government for having formally repealed the nation’s death penalty laws in 2005.
“It cannot be overemphasized that the right to life must be recognized in all its fullness,” the pope said. He called upon governments to enact laws and public policies that “take into account the high value that a human being has at every moment of existence,” and added: “In this context, I joyfully welcome the initiative by which Mexico abolished the death penalty in 2005, and the recent measures adopted by some Mexican states to protect human life from its beginnings."
Retrieved August 7th, 2011 from [
cacp.org/vaticandocuments.html](
http://www.cacp.org /vaticandocuments.html)
Hard to tell, from these somewhat contradictory public statements on the death penalty, where Pope Benedict XVI ultimately stands on the issue. However, with Blessed John Paul II, there was no doubt: he was adamantly opposed to the death penalty, anytime, anywhere. So, this begs the question, do we discard Blessed John Paul’s statements, since he is no longer Pope? Does the fact that he included statements against the death penalty in the Encyclical
Evangelium Vitae give these statements more doctrinal authority than spoken words of Pope Benedict XVI?
Further, the United States Catholic Catechism for Adults (2006) on pages 394-395 states that the death penalty is only to be imposed in cases where there is no other way to protect society, and that such cases are “very rare, if not practically non-existent” (p. 395). This is the official Catechism for Americans, until a newer edition is published; it is published under the authority of the United States Conference of Catholic Bishops, and is recognized by the Holy See.
And if my Bishop asks his flock to pray for abolition of capital punishment, are we supposed to remain silent at that point in the prayer if we prefer executions? I pray the whole prayer, which includes ending abortion and ending capital punishment. It seems to me that this is what our Bishop wants, and I am supposed to obey my Bishop and want the same things he wants, as a faithful Catholic.
In sum, there is a way short of execution to protect society from individuals who have committed capital crimes. Lock them up, in isolation, for the rest of their lives! At least this allows the possibility for them to still achieve remorse, contrition, and salvation, and that is one of the Catholic goals for abolishing the death penalty. This moves to a realm beyond retribution and vengeance, to one of true Christian mercy, forgiveness, and a belief that even the worst sinner can be saved, and that every human soul is worth saving.