PART I
The church neither endorses nor opposes the conservative approach, the Republican approach, the Democrat approach or the liberal approach to solving the problems facing this country. . The Church has categorically condemned socialism and communism no matter how you want to twist these definitions to apply to those who oppose your political views and media figures you not like. You have not supported what you have said other than cut and paste paragraphs from Church documents and demanded we accept your personal definition of what they mean.
You have ZERO evidence that I have misrepresented or “twisted” Catholic teachings.The Papal Social Encyclicals and the CCC citations I posted simply speak for themselves; what they mean are self evident. So your dissagreement is not with me but with Church teaching. You should also know that the Church has also condemned capitalism in the very same documents it condemns communism. Here once again are the citations and we can let them interpret themselves:
*"No one may appropriate surplus goods solely for his own private use when others lack the bare necessities of life. In short, “as the Fathers of the Church and other eminent theologians tell us, the right of private property may never be exercised to the detriment of the common good.” When “private gain and basic community needs conflict with one another,” it is for the public authorities “to seek a solution to these questions, with the active involvement of individual citizens and social groups.”
- However, certain concepts have somehow arisen out of these new conditions and insinuated themselves into the fabric of human society. These concepts present profit as the chief spur to economic progress, free competition as the guiding norm of economics, and private ownership of the means of production as an absolute right, having no limits nor concomitant social obligations.
This unbridled liberalism paves the way for a particular type of tyranny, rightly condemned by Our predecessor Pius XI, for it results in the “international imperialism of money.” Such improper manipulations of economic forces can never be condemned enough;* let it be said once again that economics is supposed to be in the service of man. (27)But if it is true that a type of capitalism, as it is commonly called, has given rise to hardships, unjust practices, and fratricidal conflicts that persist to this day, it would be a mistake to attribute these evils to the rise of industrialization itself, for they really derive from the pernicious economic concepts that grew up along with it. We must in all fairness acknowledge the vital role played by labor systemization and industrial organization in the task of development. Pope Paul VI
In this Encyclical Pope Paul VI is not condemning communism or socialism as unbridled liberalism and tyranny, he is condemning a laissez-faire Capitalism, which He said
can never be condemned enough is what the right wing branch of government supports today.
Catechism of the Catholic Church
2424 A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.204
A system that “subordinates the basic rights of individuals and of groups to the collective organization of production” is contrary to human dignity.205 Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon."206
2425 The Church has rejected the totalitarian and atheistic ideologies associated in modem times with “communism” or “socialism.”
She has likewise refused to accept, in the practice of “capitalism,” individualism and the absolute primacy of the law of the marketplace over human labor. Regulating the economy solely by centralized planning perverts the basis of social bonds; regulating it solely by the law of the marketplace fails social justice, for "there are many human needs which cannot be satisfied by the market."Reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended.
These are clear and concise statments you need to consider estesbob. You cannot pick and choose what parts of Catholic teaching you’re going to adhere to and neither can you use a political candidate opposition to an intrinsic evil in order to ignore, show indifference towards or promote other intrinsic evils or matters involving human life and dignity. So while you claim I cannot embrace modern liberalism it is clear you cannot embrace modern conservatism either. Rather, you must embrace Catholic teaching by being a faithful citizen with a well informed conscience which leads to prudence when voting and prudential judgments on matters of political policies that affect human life and human dignity.
Pax Vobis,
David
END OF PART I