Oh how nice!
But he has forgotten one thing. Jesus is not only present in His word and in the Eucharist, Jesus is the Priest, the Lamb and the Altar of sacrifice.
He’d be better off using one big spotlight like they do in hollywood so that he could rapidly move between all the above. This would save him the bother of having to blow out and relight.
And if ya really wanna tick him off then give him the following:
For mystical reasons the Church prescribes that the
candles used at Mass and at other liturgical functions be made of beeswax (
luminaria cerea. – Missale Rom., De Defectibus, X, I; Cong. Sac. Rites, 4 September, 1875). The pure wax extracted by bees from flowers symbolizes the pure flesh of Christ received from His Virgin Mother, the wick signifies the soul of Christ, and the flame represents His divinity. Although the two latter properties are found in all kinds of
candles, the first is proper of beeswax
candles only. It is, however, not necessary that they be made of beeswax without any admixture. The
paschal candle and the two
candles used at Mass should be made
ex cera apum saltem in maxima parte, but the other
candles in majori vel notabili quantitate ex eadem cera (Cong. Sac. Rit., 14 December, 1904). As a rule they should be of white
bleached wax, but at funerals, at the office of
Tenebrae in Holy Week, and at the Mass of the Presanctified, on
Good Friday, they should be of yellow unbleached wax (Caerem. Episc.). De Herdt (I, no. 183, Resp. 2) says that unbleached wax
candles should be used during Advent and
Lent except on feasts, solemnities, and especially during the exposition and procession of the Blessed Sacrament.
Candles made wholly of any other material, such as tallow (Cong. Sac. Rit., 10 December, 1857) stearine (Cong. Sac. Rit., 4 September, 1875), paraffin, etc., are forbidden. The Cong. Sac. Rit. (7 September, 1850) made an exception for the missionaries of Oceania, who, on account of the impossibility of obtaining wax
candles, are allowed to use sperm-whale
candles. Without an Apostolic indult it is not allowable, and it constitutes a grievous offense to celebrate Mass without any light (Cong. Sac. Rit., 7 September, 1850), even for the purpose of giving Holy Viaticum, or of enabling the people to comply with their duty of assisting at Mass on Sundays and holy days (St. Lig., bk. VI, n. 394). In these, and similar cases of necessity it is the common opinion that Mass may be celebrated with tallow
candles or oil lamps (ibid.).
It is not permitted to begin Mass before the candles are lighted, nor are they to be extinguished until the end of Mass. If the
candles go out before the Consecration, and cannot be again lighted, most authors say that Mass should be discontinued; if this happens after the Consecration, Mass should not be interrupted, although some authors say that if they can possibly be lighted again within fifteen minutes the celebrant ought to interrupt Mass for this space of time (ibid.) If only one rubrical
candle can be had, Mass may be celebrated even
ex devotione (ibid).
Taken from New Advent Catholic Encyclopedia newadvent.org/cathen/01347a.htm