Canon Law Help Needed!

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JMJ​

Peace friends. I heard from a friend (who is going through the mentioned training) that in our diocese that men and women are being trained and educated as acolytes, not merely as altar servers. So, of course, I am wondering what Canon Law says about women becoming officially commissioned acolytes.

Please help…this really concerns me, so of course I need to know what the Church says about this.

Pax et bonum,
Joseph
 
JMJ​

Peace friends. I heard from a friend (who is going through the mentioned training) that in our diocese that men and women are being trained and educated as acolytes, not merely as altar servers. So, of course, I am wondering what Canon Law says about women becoming officially commissioned acolytes.

Please help…this really concerns me, so of course I need to know what the Church says about this.

Pax et bonum,
Joseph
I do not believe females can be Instituted as Lectors or Acolytes.

Can. 230~1 Lay **men **whose age and talents meet the requirements prescribed by decree of the Episcopal Conference, can be given the stable ministry of lector and of acolyte, through the prescribed liturgical rite. This conferral of ministry does not, however, give them a right to sustenance or remuneration from the Church.
 
I do not believe females can be Instituted as Lectors or Acolytes.

Can. 230~1 Lay **men **whose age and talents meet the requirements prescribed by decree of the Episcopal Conference, can be given the stable ministry of lector and of acolyte, through the prescribed liturgical rite. This conferral of ministry does not, however, give them a right to sustenance or remuneration from the Church.
And, FTR, the Latin reads:
Can. 230 — § 1. *
Code:
Viri
laici, qui aetate dotibusque pollent Episcoporum conferentiae decreto statutis, per ritum liturgicum praescriptum ad ministeria lectoris et acolythi stabiiter assumi possunt; quae tamen ministeriorum collatio eisdem ius non confert ad sustentationem remunerationemve ab Ecclesia praestandam.*

Viri, of course, denotes males specifically, rather than members of the human race in general.

tee
 
Thank you both for your help! This has been wonderful!

I do have a follow-up question, which may be a bit harder to answer.

A friend of mine is planning most intently on entering the RCIA program this year, and loves the faith so very much. She is wondering why she can’t go to Confession though. I said I would ask around, so the question is: Can any Baptized (as recognized by the Church) Christian who has a manifest intent on becoming Catholic receive the Sacrament of Penance?

Pax et bonum,
Joseph
 
Thank you both for your help! This has been wonderful!

I do have a follow-up question, which may be a bit harder to answer.

A friend of mine is planning most intently on entering the RCIA program this year, and loves the faith so very much. She is wondering why she can’t go to Confession though. I said I would ask around, so the question is: Can any Baptized (as recognized by the Church) Christian who has a manifest intent on becoming Catholic receive the Sacrament of Penance?

Pax et bonum,
Joseph
Why can’t they wait for that sacrament is my thought?

They can hope in God’s mercy in the meantime, right?
 
I do not believe females can be Instituted as Lectors or Acolytes.

Can. 230~1 Lay **men **whose age and talents meet the requirements prescribed by decree of the Episcopal Conference, can be given the stable ministry of lector and of acolyte, through the prescribed liturgical rite. This conferral of ministry does not, however, give them a right to sustenance or remuneration from the Church.
Okay wait, Lector what lector? the one who reads the bible in Mass? or another kind? I’m sorry for my ignorance. :]

:blessyou:
 
Thank you both for your help! This has been wonderful!

I do have a follow-up question, which may be a bit harder to answer.

A friend of mine is planning most intently on entering the RCIA program this year, and loves the faith so very much. She is wondering why she can’t go to Confession though. I said I would ask around, so the question is: Can any Baptized (as recognized by the Church) Christian who has a manifest intent on becoming Catholic receive the Sacrament of Penance?

Pax et bonum,
Joseph
Yes, with the pastors permission. Most however don’t allow Christians not fully united to the Catholic Church to do so until a certain point in the RCIA process or in serious life threatening circumstances.
 
Okay wait, Lector what lector? the one who reads the bible in Mass? or another kind? I’m sorry for my ignorance. :]

:blessyou:
There is some mixing of terms, even in Church documents. In my opinion however Lector should be used for those Instituted permanently into the ministry. The term **Reader **should be used for those temporarily commissioned into reading the readings during Mass, Liturgy of the Word, and other liturgical Rites, either male or female can be temporarily commissioned.
 
There is some mixing of terms, even in Church documents. In my opinion however Lector should be used for those Instituted permanently into the ministry. The term **Reader **should be used for those temporarily commissioned into reading the readings during Mass, Liturgy of the Word, and other liturgical Rites, either male or female can be temporarily commissioned.
What is the difference in function between those instituted permanaently and bearing the title of lecter and those who are not, but are merely readers? What does one do that the other does or can not?

If there are some who are instituted permanently are others instituted temporarily, or not instituted at all, and they just read? If lecters read and readers read why is it necessary to have people pernanently instituted? Is the title really meaningless, given simply as an honorific, like the mayor giving a key to the city? If there is not difference in function it would seem that is the case.

What exactly is an acolyte? What is the function? If lay people are acolytes does that make them different from non-acolytes? Can acolytes perform some specific liturgical function that non-acolytes can not?

From the pew on Sunday when I looked up at the altar, especially during Communion time it is quite crowded. I see a altar boys and girls, usally about four, extraordinary ministers, eight, priest and deacons, about fifteen total. They all form kind of a semi-circle behind the altar and priest, facing the people. They back up the priest in a sense, or the positioning makes it seem that way. The choir director steps to the mike to direct the congregation in singing the hymn and there are another twelve choir members or so right off to the side, but also elevated on several ascending steps.

I guess extraordinary ministers are not acolytes since only men can be acolytes. Is there some permanent institution of extraordinary ministers, or some rite they go through before they can perform their function and minister on the altar? What exactly is an acolyte? Why do people aspire to be acolytes?
 
I guess extraordinary ministers are not acolytes since only men can be acolytes. Is there some permanent institution of extraordinary ministers, or some rite they go through before they can perform their function and minister on the altar? What exactly is an acolyte? Why do people aspire to be acolytes?
Lectors and Acolytes are what used to be included in minor orders. When you aspire to either Deacon or the Priesthood, during your training you would be elevated to Acolyte and Lector along the way.

I know that recently the role of Acolyte has been expanded to allow such a person to Purify the sacred vessels during/after mass. Extraordinary Ministers of Holy Communion can no-longer perform this function, only Acolyte, Priest, or Deacon. With this change, some diocese are re-instituting the Acolyte to meet the requirement.
 
[aside]
From the pew on Sunday when I looked up at the altar, especially during Communion time it is quite crowded. I see a altar boys and girls, usally about four, extraordinary ministers, eight, priest and deacons, about fifteen total.
Wow! What a blessing!

But if I may ask: With so many ordinary ministers (priests and deacons), why does your community require eight extraordinary ministers? How large a congregation is this?

Wow.
tee
 
Lectors and Acolytes are what used to be included in minor orders. When you aspire to either Deacon or the Priesthood, during your training you would be elevated to Acolyte and Lector along the way.

I know that recently the role of Acolyte has been expanded to allow such a person to Purify the sacred vessels during/after mass. Extraordinary Ministers of Holy Communion can no-longer perform this function, only Acolyte, Priest, or Deacon. With this change, some diocese are re-instituting the Acolyte to meet the requirement.
But if an acolyte was a step along the way to priestly ordination is it now a lay position? It seems it is a way to get around the ban from Rome to stop lay people from handling the sacred vessels.
 
But if an acolyte was a step along the way to priestly ordination is it now a lay position? It seems it is a way to get around the ban from Rome to stop lay people from handling the sacred vessels.
The deaconate was also a step along the way to the priesthood. But in ancient times all 4 offices were independent. The permenant diaconate has been reinstituded as a need for the ministry was discerned by the Church.

The church has laid out specific duties for both Acolyte and Lector in the General Instruction for the Roman Missal (GIRM). It contains the information on how to celebrate the mass of the Latin Rite. Generally the duties of Acolyte and Lector are assumed by the Servers and the Readers (neither of these are official offices). The bishop is the one who elevates a person to either of these offices. Here is the instructions for Acolyte
C. THE DUTIES OF THE ACOLYTE
187. The duties that the acolyte may carry out are of various kinds and several may coincide. Hence, it is desirable that these duties be suitably distributed among several acolytes. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers.
The Introductory Rites
188. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. Then he takes his place in the sanctuary.
  1. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. Thus it is appropriate, insofar as possible, that the acolyte occupy a place from which he can conveniently carry out his ministry either at the chair or at the altar.
The Liturgy of the Eucharist
  1. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. Then the acolyte incenses the priest and the people.
191. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. If Communion is given under both kinds, when no deacon is present, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by intinction.
192. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way.
  1. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered.
I think this would indicate that if there is an Acolyte present, Ministers of communion would be Priests and Deacons, and IF NEEDED, Acolytes. Only when these are exhausted would others be used as EMHC. The Acolyte could also purify the vessels.
 
Quote:
C. THE DUTIES OF THE ACOLYTE
187. The duties that the acolyte may carry out are of various kinds and several may coincide. Hence, it is desirable that these duties be suitably distributed among several acolytes. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers.
 
which ministers?
The ordinary ministers at the mass are Bishops, Priests and Deacons.
Does this mean someone who is not an acolyte can not carry the cross?
It has to be written this way because it is not imperative that there be a processional cross.
It seems to say that, or if not, it really does not say anything. It might say, the acolyte may carry the cross, or if there is no acolyte someone else might carry it.
That is correct. If there is an acolyte present, he it the one to carry the cross. Just like, if there is a deacon present, he is the one to read the gospel.
This is really poorly written: “whenever necessary” is ambigious. so is “to assist in any other way required”. Does this mean any old lay person can not present the book or assist? Is it necessary to be an acolyte to do this, or not? If it is not, the acolyte is a meaningless title.
If an acolyte is present, noone else should present the book. Have you ever been to a mass? “whenever necessary” and “to assist in any other way required”. means exactly what it says. Our priest will sometimes leave his glasses at the presiders chair and needs them at the ambo or the altar. Sometime he fails to bring the book of blessings so the Acolyte will go fetch it from the vesting room. Sometimes there are not enough purificators.
“If appropriate”. What does that mean? Who writes this stuff?
It would be an assistence if the Acolyte could fix the sound system, but it would be more appropriate if someone with knowledge of the system were to fix it. It is assumed that knowledgeable people are at the mass.
We have gobs of extraordinary ministers. They are everywhere you look. But what does “if necessary” mean? Does it mean if no other extraordinary ministers show up, the acolyte can step in?
It means that it is not necessary if you have enough bishops, priests and deacons. But failing that, an Acolyte would serve. If noone in minor orders is available, extraordinary ministers could serve.
The function of taking the chalice and giving out Communion is performed by extraordinary ministers if we assume that is what “administering the chalice” means.
That is correct, however, that duty belongs to the deacon, if you have one present. Extraordinary means when ordinary ministers are lacking. And they should never be used when ordinary ministers are available.
Does this mean that when extraordinary ministers performed these functions it violated general instructions?
That is correct. It seems you correctly interpreted most everything there. It must have been written clearly enough.
Does this mean that the acolyte and other minsters should not be processing out the back of the church to meet and greet?
That is the opposite of what it said. It said they should process out in the same order they processed in. Returning to the sacristy to remove their vestments. I know some priests ‘meet and greet’ prior to removing their vestments but that is a personal choice. The rest of the procession would continue to the sacristy.
 
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