Cardinal Ratzinger v. Catholic Encyclopedia: Did humanity owe a debt?

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I must research where Jesus said we are born separate from God. I understand when he said we must be washed with the water of new life, and in part that when we are baptised we become a new creation, for God.
I don’t think there’d be much reason for Jesus to come if humanity is not lost.

**I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. John 15:5

Jesus replied, "Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. John 14:23

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Matt 19:26**
 
I don’t think there’d be much reason for Jesus to come if humanity is not lost.

**I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. John 15:5

Jesus replied, "Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. John 14:23

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Matt 19:26**
Thanks.

Being lost isn’t the same as being separate though…Being separate is being apart from something, we can be lost in our own ways, but separate from God…we wouldn’t exist I don’t think.
 
Thanks.

Being lost isn’t the same as being separate though…Being separate is being apart from something, we can be lost in our own ways, but separate from God…we wouldn’t exist I don’t think.
Well, um…yes? Being lost, alienated, exiled, separated- these are all terms used to describe a state or condition otherwise known as Original Sin, a disorder in God’s universe. Man was made for communion with God, and yet we’re born intellectually, emotionally, spiritually detached from Him, with little but a remnant sense of His presence still in our consciousness. Trent called it the “death of the soul”. So, even tho we’re not physically dead we nonetheless need to be “born again’; even though we can’t exist without God (“in Him we live, and move, and have our being”, Acts 17:28), we nonetheless lack the knowledge of, let alone love for, God that Jesus came to restore.
 
Well, um…yes? Being lost, alienated, exiled, separated- these are all terms used to describe a state or condition otherwise known as Original Sin, a disorder in God’s universe. Man was made for communion with God, and yet we’re born intellectually, emotionally, spiritually detached from Him, with little but a remnant sense of His presence still in our consciousness. Trent called it the “death of the soul”. So, even tho we’re not physically dead we nonetheless need to be “born again’; even though we can’t exist without God (“in Him we live, and move, and have our being”, Acts 17:28), we nonetheless lack the knowledge of, let alone love for, God that Jesus came to restore.
Separate means to be apart or divided from something, lost means unable to find ones way.
That’s where the two words have different meanings for me. So if we live, move and have our being in God, we can not be apart or divided from our creator. Being lost and then found is a experience spiritually with God.

Romans 8:38-39New International Version (NIV)

38 For I am convinced that neither death nor life, neither angels nor demons,[a] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

If the above is true, how does O.S continue to have a hold on everyone?
 
Separate means to be apart or divided from something, lost means unable to find ones way.
That’s where the two words have different meanings for me. So if we live, move and have our being in God, we can not be apart or divided from our creator. Being lost and then found is a experience spiritually with God.

Romans 8:38-39New International Version (NIV)

38 For I am convinced that neither death nor life, neither angels nor demons,[a] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

If the above is true, how does O.S continue to have a hold on everyone?
It continues to have a hold on those who choose not to come into communion with God. Paul, OTOH, who was speaking in Rom 8, of course, chose to follow Him, while he admonished those who didn’t-or who might fall away again-that they could lose fellowship with God, lose place in His kingdom. That’s the nature of sin-to become separated, er, lost-from our Father.
 
Separate means to be apart or divided from something, lost means unable to find ones way.
That’s where the two words have different meanings for me. So if we live, move and have our being in God, we can not be apart or divided from our creator. Being lost and then found is a experience spiritually with God.

Romans 8:38-39New International Version (NIV)

38 For I am convinced that neither death nor life, neither angels nor demons,[a] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

If the above is true, how does O.S continue to have a hold on everyone?
In my humble opinion, the answer to all this is found in post 558 by WMW.

forums.catholic-questions.org/showpost.php?p=12738038&postcount=558
 
Good Morning Dear!

Fine morning for some philosophy. Went on a long hike with an old friend yesterday, and we talked theology the whole time. We were so caught up in it that we missed a turning point and walked off the map we had. He has a much greater scope than I in theology, and he said that no two theologians agree on everything. It is such a freeing thing, Granny, to have the ability to let our minds go to whatever idea without thinking that one will get zapped by a bolt of lightning.🙂

With a quick read, there is not a universal consensus on the “protogospel”, nor the meaning of Genesis 3:15. I understand now, though. You are saying that Jesus is the offspring, and He will crush satan’s head. There is a variety of interpretation of the passage among scholars.

CCC, 410-411:

IV. “YOU DID NOT ABANDON HIM TO THE POWER OF DEATH”

410 After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall.304 This passage in Genesis is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.

411 The Christian tradition sees in this passage an announcement of the “New Adam” who, because he “became obedient unto death, even death on a cross”, makes amends superabundantly for the disobedience, of Adam.305 Furthermore many Fathers and Doctors of the Church have seen the woman announced in the Protoevangelium as Mary, the mother of Christ, the “new Eve”. Mary benefited first of all and uniquely from Christ’s victory over sin: she was preserved from all stain of original sin and by a special grace of God committed no sin of any kind during her whole earthly life.306

The “You did not abandon” line is from Eucharistic Prayer IV. Notice that it says “many Fathers”.

No God did not abandon Adam or humanity ,but He made Adam and humanity begin again from the bottom .

)

Or is it scary to you, Granny? Can you hold my hand, and break bread together, even though opinions vary? No, I am not talking about having lunch. And no, I am not downplaying the sacred. Jesus broke bread with the disciples, and we are called to do the same.

I am going to repeat a question from a previous post:

Adam abandoned God? That, again, is also a new one to me. Adam stopped loving God and abandoned God: I understand the conclusion, but I don’t see Adam the same way. Can you understand the conclusion that Adam did not abandon God or stop loving God?

Oh, and if you want to get into this again, we can here, but feel free to invite me to one of your other threads to discuss it elsewhere:

Yes, a person can love God at the same time he unwittingly rejects God. You may recall, I have yet to find an example of anyone ever knowingly and willingly rejecting God. I know, I know, Adam is omniscient, so such unwittingness is impossible. But remember: this makes Adam much more than an ordinary human, a fictitious figure. I am coming from “If Adam was an ordinary human…”

And think about it, Granny. If your mother had told you to do something, and you decided to do the opposite, would you indeed be intending not to love? No, you love your mother, but you disagree with the rule, right? If you reject the rule, are you rejecting your mother altogether? When our children defy our rules, are they rejecting us altogether? Well, some parents may take it that way. I’m glad my parents aren’t like that!🙂

Thanks, Granny!🙂
I think you are wrong here as you put God in the same place as your parents;The difference is that your parents are simply your temporay custodians,while without God you do not ‘exist’,and in rebelling against Him you automatically 'breach 'with Him .Adam knew this ,he was not a child as God had given him complete knowledge of what would happen to him if he broke this particular ‘law’ ,request of God to not touch the" tree of the knowledge of good and evil ". The only request given him by God,as he had all that he
needed to be happy .
When he did this, he was like an aeroplane which lost it’s engine,and he went into freefall.
.

No, Adam fatally damaged God’s creation and His plans for HIs future developement of this Creation, which were not static ,but would develop into the future. BECause of Adams ‘sin’ God had to abandon His plans ,temporarily of course ,until humanity had been
put to the ‘test’ ,put through a school in time, and only those who 'went through the Gate this time would be allowed into His future Creation .
 
It continues to have a hold on those who choose not to come into communion with God. Paul, OTOH, who was speaking in Rom 8, of course, chose to follow Him, while he admonished those who didn’t-or who might fall away again-that they could lose fellowship with God, lose place in His kingdom. That’s the nature of sin-to become separated, er, lost-from our Father.
Thanks, yes by following Christ he could see that nothing can separate us from God. My question being that we don’t become separated from God, we are born separated. If we believe Jesus died for the sin of Adam and all sin that followed, he became the new adam in a spiritual sense not a biological sense, so that first O.S should not have any power on us because of what jesus did…Spiritually speaking.

thanks for your (name removed by moderator)ut 👍
 
Thanks for your opinion. I’ve read it a few times now, and I don’t see where it claims that we are separate from God, it suggests God is in us more than we are ourselves.
It of course doesn’t claim that there is any separation, but that God loves us in two ways according to St Thomas:
(a) a love which St. Thomas calls common, by which God loves the blade of grass, the star, the pebble of which the film “La Strada” speaks… All these beings are, and they are by an act of divine love and volition. Even the sinner has his being, even the devil, and this being would not subsist did not God continue to will it. What is evil in the devil is his perverted will, the act by which he annuls the love offered to him; but his being itself is a richness; being is always a splendour, a participation in the divine Source. In this sense we can say that the common love of God extends to all that exists, in so far as it exists;
(b) a special love by which God elevates the rational creature above the conditions of his nature, clothes him as if with a new nature, brings him into a new universe. He makes him a sharer in the divine life by pouring into him created grace. Created grace is a reality, a quality, a light that enables the soul to receive worthily the indwelling of the three divine Persons.
Yet to be capable of receiving (b) accepting grace is required…
God unites himself in a new way to the souls who open themselves to his grace and his love. This is a presence still more mysterious, more hidden, the presence of indwelling.
…and…
God desires thus to come down secretly into our universe to find his dwelling in it is a truth already perceived dimly in the Old Testament. But the fullness of this revelation is to be found in the New Testament. Consider, for example, the opening verses of chapter xxi of the Apocalypse: ‘I, John, saw the holy city, the new Jerusalem, coming down out of heaven from God. . . .And I heard a great voice from the throne, saying: Behold the tabernacle of God with men; and he will dwell with them. And they shall be his people, and God himself with them shall be their God. And God shall wipe away all tears from their eyes, and death shall be no more. Nor mourning, nor crying, nor sorrow shall be any more; for the former things are passed away.’
 
Following discussions on God’s love…

This thread’s title question, “Did humanity owe a debt?” led to a false confrontation between God’s love and human sin including Original Sin and Mortal Sin. In addition, the proposal to harmonize “Yes debt” and “No debt” missed the obvious situation that it would be impossible to physically or mentally harmonize two completely distinct natures into some kind of compromise. As a reader, my personal observation is that the long-range intent of forming a compromise (breaking bread with each other) is to water down and/or deny some basic, rather annoying, Catholic doctrines. This reminds me of some kind of emergence from difficult doctrines.

Many of the quotations in this thread referred in one way or another to essential doctrines. For example. The thread’s title refers to Original Sin. Original Sin is not just a name; it is an action of a real person who happened to be the first human person on planet earth. Ooops! Some, not all, people find the concept of one original person and his spouse as the first parents of humanity somewhat embarrassing in our current culture. Then there is the speculation that God blindly continues to love sinners. The truth is that God loves sinners; but sinners can totally ignore the meanings (plurali ntended) of love between a Creator and a human creature. Having to say we are sorry can also be embarassing because that means we truly know that what was done was mortally sinful.

In August 2011, the media relished the comments of Rev. Michael D. Guinan as he dismissed Catholic teachings on Adam nd Eve and Original Sin.
catholicreview.org/article/work/catholic-church-has-evolving-answer-on-reality-of-adam-and-eve

A valid question is how can members of the Catholic clergy teach errors. I do not know the answer. I do thank God sincerely for those brave people who share the Good News of the Catholic Church.
 
Following discussions on God’s love…

This thread’s title question, “Did humanity owe a debt?” led to a false confrontation between God’s love and human sin including Original Sin and Mortal Sin. In addition, the proposal to harmonize “Yes debt” and “No debt” missed the obvious situation that it would be impossible to physically or mentally harmonize two completely distinct natures into some kind of compromise. As a reader, my personal observation is that the long-range intent of forming a compromise (breaking bread with each other) is to water down and/or deny some basic, rather annoying, Catholic doctrines. This reminds me of some kind of emergence from difficult doctrines.

Many of the quotations in this thread referred in one way or another to essential doctrines. For example. The thread’s title refers to Original Sin. Original Sin is not just a name; it is an action of a real person who happened to be the first human person on planet earth. Ooops! Some, not all, people find the concept of one original person and his spouse as the first parents of humanity somewhat embarrassing in our current culture. Then there is the speculation that God blindly continues to love sinners. The truth is that God loves sinners; but sinners can totally ignore the meanings (plurali ntended) of love between a Creator and a human creature. Having to say we are sorry can also be embarassing because that means we truly know that what was done was mortally sinful.

In August 2011, the media relished the comments of Rev. Michael D. Guinan as he dismissed Catholic teachings on Adam nd Eve and Original Sin.
catholicreview.org/article/work/catholic-church-has-evolving-answer-on-reality-of-adam-and-eve

A valid question is how can members of the Catholic clergy teach errors. I do not know the answer. I do thank God sincerely for those brave people who share the Good News of the Catholic Church.
In the link that you provide the priest says this :

In that language, Father Guinan detects a straddling of the issue. “It recognizes that Genesis is figurative language,” he pointed out, “but it also wants to hold to historicity. Unfortunately, you can’t really have both. The catechism is clearly not the place to argue theological discussions, so whoever wrote it decided, as it were, to have it both ways.” - See more at: catholicreview.org/article/work/catholic-church-has-evolving-answer-on-reality-of-adam-and-eve#sthash.P6WktqH3.dpuf

Wasn’t it written by PJP2…🤷

But I have often thought what does the ccc mean when it says figurative language. We know figurative means imaginative, so it can be thought of as just a story to explain what couldn’t be explained about humans and their human conscience? But then the ccc goes on to say it was a deed that took place at the beginning of the human race. So which would it be? :confused:
 
In the link that you provide the priest says this :

In that language, Father Guinan detects a straddling of the issue. “It recognizes that Genesis is figurative language,” he pointed out, “but it also wants to hold to historicity. Unfortunately, you can’t really have both. The catechism is clearly not the place to argue theological discussions, so whoever wrote it decided, as it were, to have it both ways.” - See more at: catholicreview.org/article/work/catholic-church-has-evolving-answer-on-reality-of-adam-and-eve#sthash.P6WktqH3.dpuf

Wasn’t it written by PJP2…🤷
The authors, including the major ecumenical councils, who contributed to the universal Catechism of the Catholic Church, Second Edition are found in the Index of Citations, page 689. Or one can check the footnotes for contributions. Naturally, the Pope would supervise the final product.

The link is a media news story which appeared in newspapers across the country. The link is not Catholic doctrine. In contrast, Genesis is 50 chapters and CCC 390 only refers to Chapter 3.
But I have often thought what does the ccc mean when it says figurative language. We know figurative means imaginative, so it can be thought of as just a story to explain what couldn’t be explained about humans and their human conscience? But then the ccc goes on to say it was a deed that took place at the beginning of the human race. So which would it be? :confused:
Figurative language simply means that a singlular group of words may refer to a real thing which may be difficult to describe.

No one has to chose between a figurative piece of organic fruit and a real piece of organic fruit because the Divine Revelation is human disobedience.
 
Maybe it’s good to review what “figurative language” is Not:
  1. it’s not a licence to hang any sort of “doctrine” anyone wishes.
  2. it’s not saying that the intent of the author’s teaching is unintelligible or unknown.
  3. it’s not saying that there are not well defined Catholic doctrines defined from it by the proper authority to define them.
  4. it doesn’t say that we can’t clearly see from where any defined doctrine comes from by reading it ourselves.
 
Maybe it’s good to review what “figurative language” is Not:
  1. it’s not a licence to hang any sort of “doctrine” anyone wishes.
  2. it’s not saying that the intent of the author’s teaching is unintelligible or unknown.
  3. it’s not saying that there are not well defined Catholic doctrines defined from it by the proper authority to define them.
  4. it doesn’t say that we can’t clearly see from where any defined doctrine comes from by reading it ourselves.
Amen.
 
The authors, including the major ecumenical councils, who contributed to the universal Catechism of the Catholic Church, Second Edition are found in the Index of Citations, page 689. Or one can check the footnotes for contributions. Naturally, the Pope would supervise the final product.

The link is a media news story which appeared in newspapers across the country. The link is not Catholic doctrine. In contrast, Genesis is 50 chapters and CCC 390 only refers to Chapter 3.

Figurative language simply means that a singlular group of words may refer to a real thing which may be difficult to describe.

No one has to chose between a figurative piece of organic fruit and a real piece of organic fruit because the Divine Revelation is human disobedience.
I wasn’t thinking of the fruit action, more of the fall from grace action, that we can not prove happened nor can we prove an actual first man/woman. It’s all a matter of faith in what someone else has told us to be the truth. 👍
 
Faith is not just believing in God, but believing God and living according to His authority as established by Christ. Not, even just a man.
 
Faith is not just believing in God, but believing God and living according to His authority as established by Christ. Not, even just a man.
Christ may not have been just a man, but the bible was written by man. Our teachings are written by man, inspired by the holy spirit, but still all writings have come from someone else’s experience of God in their life. We have faith that what those people have passed down are true words, and relevant for our time.
 
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