Carmelites

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Peace be with you!

Does anyone know the substantial differences, if any, outside of what the names designate, between the Carmelites as in O.C.D. and the Carmelites as in O.Carm.?

What practical differences exist between the two?

And please, if you can, your prayers for me. This vocation discernment is the most difficult thing I’ve ever had to do.

With thanks,
NTG
 
Best thing I can suggest is that you get in touch with both groups and then you pay them a visit and learn about each of the communities.

I know, I am an O.Carm. but I am not sure what the O.C.D. are all about. I can only speak to what we are about and my reasons for choosing the O.Carm.

I believe that it is an individual thing as to what community one is draw to.

Nothing beats first hand experiences. I do not always trust what others have to say about religious communities.
 
What made you choose the O. Carm.?
It was a number of things.

Mainly it was the other O.Carm.s that I met.

But other things were that the Carmelites are an ancient order, founded around 1207 AD in the Holy Land. Our Rule is also something that I find very dear to my heart. Their focus on being active contemplative, as well as the ministry opportunities (this varies not only by religious community but may also vary by province within a religious community).

I am also intrigued by the idea that we do not have an official founder and look to Elijah and Mary as our spiritual founders.

This is a difference with the O.C.D., as they look to St John of the Cross and St Teresa of Avila as their founders while we look upon them as a brother and sister.
 
I too find it interesting that there is no official founder.

Are you studying to be a priest?

What kind of devotion to Mary does your order practice?
 
I too find it interesting that there is no official founder.

Are you studying to be a priest?

What kind of devotion to Mary does your order practice?
Yes I am currently studying for the priesthood.

We pray the Liturgy of the Hours, daily Mass, and weekly communal Lectio Divina. We are encouraged to practice private meditation as well as other prayers as we feel called to.

We end our Liturgy of the Hours with a Marian Antiphon, the most popular being the Salve Regina or the Flos Carmeli.
 
Peace be with you!

Does anyone know the substantial differences, if any, outside of what the names designate, between the Carmelites as in O.C.D. and the Carmelites as in O.Carm.?

What practical differences exist between the two?

And please, if you can, your prayers for me. This vocation discernment is the most difficult thing I’ve ever had to do.

With thanks,
NTG
I have done a little research on the O.Carm’s and O.C.D.'s and I think I know the differences.

O.Carm. stands for Carmelites of Ancient Observance, which is the primitive order of Carmelites. O.Carm. is the original order of Carmelites. They date back to the time of the Prophet Elijah, before Jesus was born. They, unlike the OCD’s, are “calced” which means “shoes.”

O.C.D. stands for something other than Obsessive-Compulsive Disorder. It stands for Order of Carmelites Discalced, or just Discalced Carmelites. “Discalced” of course means shoeless. This order was begun during the Carmelite reform in the 16th century by St. Teresa of Avila and St. John of the Cross. Both were originally O.Carm. members, but were displeased with the lack of the hermetical lifestyle that were practiced by the old hermit monks on Mount Carmel. So, they decided, with the permission of the Father General of the order, that they would reform the order. St. Teresa founded over half a dozen new monasteries, including the Incarnation and St. Joseph monasteries in Avila, Spain. But she couldn’t do it all on her own. She desired to help reform the friars as well. She recruited, with permission, St. John of the Cross. But, some of the friars turned against him because they did not appreciate his efforts and felt threatened. They did not desire to return to the primitive rule, so they had a few of the friars kidnap him and imprison John. When he was placed in his small cell, there was a tiny window. This window became the window to God, and John’s spirituality grew. After 9 months in that tiny cell, John escaped by unscrewing the lock on the door, and climbing down the wall with a rope made of strips of his prison blanket. Legend says he followed a dog into civilization. He hid in a convent, where he read his poetry that he wrote in prison to the nuns. His spirituality spread like wildfire.

Teresa and John have since become saints and doctors of the Church, and are commonly referred to as the Carmel reformers. In the OCD order, they are known as the Mother and Father of the order, but in the O.Carm. order, they are known as the Sister and Brother. Both look to Elijah as their spiritual father because his spirituality started the primitive observance.

Both orders have produced saints. O.Carm. has Bl. Titus Brandsma, Carmelite martyr, and St. Andrew Corsini, Bishop of Fiesole, Italy. O.C.D. has St. Therese of Lisieux, St. Teresa of the Andes, and Bl. Elizabeth of the Trinity, to name a few.

en.wikipedia.org/wiki/Carmelites

ourgardenofcarmel.org/

newadvent.org/cathen/03354a.htm
 
Yes I am currently studying for the priesthood.

We pray the Liturgy of the Hours, daily Mass, and weekly communal Lectio Divina. We are encouraged to practice private meditation as well as other prayers as we feel called to.

We end our Liturgy of the Hours with a Marian Antiphon, the most popular being the Salve Regina or the Flos Carmeli.
my spiritual director is an O.Carm and when i visited him, I felt like i’m home.

anyway, will you describe to us the life of an O.Carm?
 
I am also intrigued by the idea that we do not have an official founder and look to Elijah and Mary as our spiritual founders.

This is a difference with the O.C.D., as they look to St John of the Cross and St Teresa of Avila as their founders while we look upon them as a brother and sister.
The O.C.D. don’t look to Saints Teresa and John as founders either. They are the great reformers. But, O.Carm and O.C.D. have the same mystical origins.

As for a difference, it does seem that O.Carm emphasis the active aspect of their ministry while O.C.D. emphasizes the contemplative praying aspect. Note that doesn’t mean O.Carm don’t have any contemplative aspects or O.C.D. don’t engage in active ministry – it’s just where the emphasis in their charism lies. Also note, my experience is with O.C.D.

And remember – O.Carm and O.C.D. are brothers and sisters; two branches of the one great Carmelite family.
 
Girl,

This was a very good summary of both orders, but neither dates back to Elijah, at least not in the literal sense. Elijah is regarded as their spiritual father though.

The Carmelite Order started in 1207, by the best estimates. It was reformed on 1562 and split in two independent branches in 1593, when the Discalced Carmelites were officially founded.

:blessyou:
 
Girl,

This was a very good summary of both orders, but neither dates back to Elijah, at least not in the literal sense. Elijah is regarded as their spiritual father though.

The Carmelite Order started in 1207, by the best estimates. It was reformed on 1562 and split in two independent branches in 1593, when the Discalced Carmelites were officially founded.

:blessyou:
The rule of St Albert was written sometime between 1206 and 1214. We have settled on a 1207 date but that is not certain.

The rule was modified and approved by Pope Innocent IV in 1247.

I do not know where you get the 1562 date for a reform. There were many reform congregations within the Carmelites, the Discaled were one of the last ones and ended up forming an independent Order.

During the Medieval times the Order did trace itself back to the Elijah but now we know that this is just a pious myth and we view him as one of our Spiritual Founders.
 
Dear brother in Carmel,

Indeed, the Carmelites had been through a few reforms when St. Teresa came about. As a matter of fact, her desire was to undo some of those reforms, getting back to the core of Carmelite spirituality and rule of life, as presented in the original rule of St. Albert.

I stated 1562 because that’s when the Discalced Carmelites consider that Teresa’s reform started, with her founding the first Discalced convent.

:blessyou:
 
Personally speaking, having lived the life of the two families of Carmel, the differences were probably more pronounced during the time of St. Teresa and St. John. Remembering the fact that the Teresian Reform came about because St. Teresa desired to live the life of the original hermits in Mount Carmel. But because of the turn of events, she developed the special charism of living monastic life in the city. It was this desire to preserve the erimitical spirit of the Order which led her to develop her own Teresian Constitutions . The OCD does have a more austere approach to things. The emphasis placed on silence and solitude, interior detachment is more pronounced even in ministerial settings. The writings of Teresa and John are also most influential. Their writings seem to be in the collective consciousness of its members. Discalced Carmelites do look on John and Teresa as their spiritual parents but that does not take away the paternal regard they have on St. Elijah and Mary. When I called John of the Cross “our holy father” and Teresa “our holy mother” it didn’t for a moment lessened my devotion to our holy father St. Elijah and most especially to Mary.

As someone said before, the O.Carm and OCD are two branches of the same tree.
 
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